The Raving Theist

Dedicated to Jesus Christ, Now and Forever

Talk Among Yourselves

October 4, 2009 | 481 Comments

The video below has been making the rounds of the atheist blogosphere lately. However, I don’t think that strictly speaking it is an atheist video. The focus is largely epistemology, and virtually any word could be substituted for “God” in the narrative. Theologians and believers can agree with a good deal of it, and with minor adjustments, turn many of its arguments against atheism, or at least certain forms of it. Much of the ground I covered in this post a few years back, albeit without the emphasis on civility.

Regrettably, time constraints preclude me from expounding upon the foundations of my own faith here although I do hope to get to it eventually. In meantime, talk among yourselves. Below the video I provide transcriptions of the video, one with a description of the graphics accompanying the spoken narrative, and one without.


TRANSCRIPTION OF “PUTTING FAITH IN ITS PLACE” VIDEO

[Man Facing Room; Screen with Cube Appears]

Imagine you enter a strange room where a computer tells you that hidden somewhere in the building is a cube. Then it asks you, “What does the cube contain?”

Most of us would recognize this to be a futile question. The cube could be large or small. It could be a solid block or a vacuum chamber of nothing but sparse particles of gas. [Cube changes to reflect these possibilities]. Or it might contain any one of billions of permutations of familiar or novel objects. [Objects such as milk, container of blood, key, matches, skeleton with pumpkin head, alien creature, weird signs appear in cube]. You could never give a precise, justifiable answer.

But if you were asked, “What does the cube NOT contain?”, you could give many answers. For example, the cube could not possibly contain the Amazon River, the planet Mars, or absurd objects such as “a bed made of sleep”. In fact, there would be more perfectly valid answers to this second question than you could list in a million lifetimes.
[Words “Does Not Contain” appears on cube, with arrow pointing to words setting forth those non-possibilities outside cube, followed by the following scrolling list:


Cats made of airport
Iron Gold
The 17th Century
Frozen justice
A human sun
1-dimensional cubes
1-dimensional swans
1-dimensional hips
The DNAof 1.10pm
A fossilized flame
The heliopause
The colour of up
The back of love
The uncontainable
My unbirthday
Music made of doubt
An inert explosion

[Words “Countless possibilities” and “Countless impossibilities” appear on either side of cube; Words “we can't know was IS in the cube appear below with arrow pointing to “Countless possibilities; words “We know these are NOT in the cube appear below word “Countless impossibilities with arrow pointing to scrolling list of alleged imposssibilities].

This illustrates an interesting asymmetry concerning the contents of this cube. Despite there being countless possibilities and impossibilities, without evidence from the cube itself we can only ever make valid, justifiable statements about what is NOT inside the cube, not what IS.


It’s true that someone claiming, for example, that the cube contained nothing but a wooden spoon might be right, but since, without evidence, they could provide no valid justification for such a claim, there would be literally no reason for anyone to accept it.
[Woman appears with cartoon speech bubble indicating she's saying “It contains nothing but a wooden spoon”; rest of words of narrative appear beside her].

What if we were talking about a realm of existence independent of our universe that like the concealed cube is physically inaccessible to us? [Words “Inaccessible realm of existence” appear above oval labeled “our universe”].Would things be different? Would we be able to deduce precisely what occupied such a realm, such as a divine being? [Words “Divine Being” appear outside  universe oval, and are crossed out by diagonal red line]. No, there’s the same asymmetry as before. Countless kinds of beings might exist independently of our universe. Countless logically impossible beings cannot. [Words “countless possible beings” and “countless impossible being appear on either side of words “inaccessible realm of being” with arrows pointing to them]But while we can list many kinds of beings that can’t exist there because they violate logic, [arrow point from words “countless impossible beings” to words “we can list beings which CAN'T exist,” which in turn have arrow pointing to the following list:


An omniscient being capable of choice
A perfect being that needs to be worshipped
A non-spatial omnipresent being
An all-loving omnipotent being that allows eternal agony]

we can’t list those, if any, that do[Arrow points from words “countless possible beings” down to words “we can't list beings that DO exist”, with arrow in turn pointing down to word “UNKNOWABLE.”] Any attempt to argue that a specific divine being exists in an inaccessible realm of reality is an attempt to argue for either the impossible or the unknowable.[Angry-looking man appears in middle of screen with cartoon speech bubble saying “Divine Being X exists in an inaccessible realm of being!”].

Logic alone can refute impossible beings, [arrow points down from those words to list of allegedly impossible beings] but it can’t show that possible beings actually exist, without evidence. [Those words appear on other side of screen].   If you can’t at some point provide measurable, verifiable evidence for the specific being you claim exists, all the argument in the world won’t establish your claim as fact. [Cartoon speech bubbles with words “Argument A”, “Argument B”, “Argument C”, “Argument D” appear above angry man, only to be popped by hand with pin]. This is one reason why as soon as anyone claims they have a logical requirement that requires the existence of one personal creator of our universe we know it will be fallacious [Cartoon speech bubble above angry man says “I have a logical argument that requires the existence of one personal creator of our universe”, with words soon covered with words “will be fallacious”].because they’ve failed at a basic level to understand what’s required to establish such an existence claim.   It’s just a question of identifying where the errors are.

For example, the theologian William Lane Craig has asserted that our universe had an original cause which, because it created our time and space, had to transcend time and space. Transcending our time and space doesn’t necessarily mean somethin
g transcends all time and space. [Craig is pictured with various words from the narrative popping up beside him].

However, his conclusion that this non-temporal, non-spatial cause would have to be a changeless disembodied mind is more seriously flawed. A changeless mind is by definition non-functioning. Minds and purposeful creation depend on change. Craig’s changeless creator is self-contradicting and belongs to the category of the logically impossible.

However seemingly plausible they may sound to the unwary or the already persuaded, all popular arguments for the existence of specific gods are based on false premises and/or conclusions and unjustified presuppositions, and a hundred invalid arguments don’t accumulate into one valid one. [List of the following arguments appear on screen:


Cosmological argument
Arguments from complexity
Argument from contingency
Moral argument
Ontological argument
Argument from degree
Mind-body problem argument
Argument from beauty
Anthropic argument
Transcendental argument
Argument from reason

Words “Doomed Arguments” superimposed over list].


Many people with theistic beliefs don’t get tangled up in pursuing doomed arguments like these. They know they can’t prove gods with logic and have no need to do so. They realize their beliefs are personal and that others are entitled to different views.

However, when you’re not so willing to respect differences, when you disparage, attack, or work to create disadvantage for others because they don’t share your beliefs, it shouldn’t surprise you when those you try to oppress object to this unreasonable attitude and expose the flawed arguments that shore it up. [Cartoon speech bubbles from speakers off screen say “You're worthless,” “Your lives are unlivable,” “This is a nation of Religion X,” “You're amoral,” “I don't know that atheists should be considered citizens,” You're human garbage” and are then flicked off screen by two hands]A belief in one or more gods might sustain you in your own life, [women pictured praying at table with her speech bubble saying “What's the harm in saying grace”] but when you pressure others to adopt your beliefs and participate in practices associated with those beliefs, you give up the luxury of not having to explain yourself. [second aggravated-looking woman revealed to be at table; her speech bubble says “Please, either prove your God exists or stop nagging”] You give yourself the burden of proof, and certain reasons that might seem sound when justifying a belief to yourself are simply not valid when you’re trying to justify existence claims to other people, however passionately you express them. [speech bubbles appear above praying woman which say “But OBVIOUSLY He Exists,” “He cured my illness,” “I feel His spirit inside me,” I have FAITH!”; red rectangles with word “invalid” superimposed over each bubble].. You can’t pester and bully people and then retreat behind faith when challenged on your behavior. And if you can’t demonstrate that gods exist, resorting to emotional blackmail to try to get people to believe is a dishonest tactic. [Praying woman cries, with speech bubble saying “Why are you trying to upset me?; companion responds, “You're upsetting yourself.”]

When those who don’t believe in gods show theistic claims to be invalid,
[companion from table now standing next to a man, and pops his speech bubble which says “Complexity proves God”] it’s often claimed that they’re trying to prove gods don’t exist. [Man's speech bubble says “Why do you need to prove God doesn't exist?” to which woman responds “I'm just exposing your flawed reasoning.”] In fact, all they’re doing is exposing flawed reasoning and encouraging intellectual honesty. It’s understandable that when some have their claims debunked it’s an uncomfortable feeling, and employing red herrings becomes an attractive way to wriggle out of admitting their mistakes. [Man's speech bubble morphs into fish shape]But debunking claims about the existence of gods is just showing those who make such claims that they can’t assert what they’re trying to assert. [Woman's bubble says “you can't assert what you're trying to assert”].

[Heading on page: “Defining the Divine (where the problems begin”]

The question of defining divine entities is where the problems begin. As soon as you define any god you must justify why you’ve defined it that way, giving a valid reason for each quality you’re attributing to it.
[Speech bubble says “God X has attributes A, B, C & D”; each letter is then circled with arrow pointing to words “Need justification”].Many who realize they can’t justify any particular definitions avoid them altogether, [words “God 'Y' is an energy which defies definition” appear in speech bubble], but without definition there is no adequately formed concept to have a belief about, [those words then appear beneath bubble] and this is the stumbling block when people are asked to define the gods they claim exist. As their divine definitions become more specific they have more to justify, the flaws in their logic become more numerous and there arguments become easier to refute. [Illustrated with a meter's needle pointing toward word “Specific”].  Conversely, as their definitions become more vague the entities they are proposing cease to have any practical relevance. [Meter needles points to “Vague”]. Ironically, the way many people define gods means that as well as having no logical support, they can’t be supported with evidence either. [Words from narrative appear on screen].


For example, as soon as you say ‘God X’ is non-physical, you’ve proposed a being that can’t be quantified, tested, or perceived even in principle. You literally have nothing to work with. When trying to justify non-physical entities people will often point out that we can’t see the wind but we still know it’s there.
[Various words from narrative appear on screen]. However, this analogy is flawed – we know the wind is there because it IS physical. Not only can we measure it and perceive it directly through our sense of touch, it can knock us off our feet and destroy buildings. [Pictures of weather vane, woman with hair blown back, and tornado appear on screen]. The physical force it exerts could hardly be more dramatic. Indeed, we use that force to generate electricity. [Windmill appears on screen]. By contrast, it’s not even clear what a being with no conceivable physical characteristics is supposed to mean.[Words from narrative appear] Even if you were proposing a being that had a different type of physical existence, making it undetectable to humans, you’d have enough trouble explaining how you could know it was there.
Many claim that the existence of particular gods CAN be demonstrated, that their powers can be manifested physically and that these physical manifestations count as evidence. [Words from narrative appear on screen in speech bubbles]. But even if we were to witness an event that genuinely challenged our understanding, that wouldn’t justify inferring any specific divine agency. [Picture of moon saying “Jeremy Brett was the definitive Sherlock Holmes”]. At most it could indicate power, intelligence, and/or technology that was unknown both in its number and its nature. [Words from narrative appear]

Imagine a group of people unfamiliar with electronic technology being duped into watching a carefully staged CGI animation of a man turning into a lion. [Man/lion transformation depicted]. If they thought they had just seen evidence of divine magic, we would know that conclusion was false and due to an illusion of technology beyond their experience. Likewise, if you were to see something genuinely jaw-dropping, like stars spelling out words in the sky, [stars form words “Stop fighting!”; man on earth points up and says “Look! A message from God X!] you’d have no basis for drawing any reliable conclusions about the specific causes of what you were witnessing. You could be having your brain expertly controlled by aliens. [Second man appears saying, “No! It's a message from God Y!]. You could be having a psychotic break from reality. [Men fight, with first man clutching second's throat and saying “It's MY God!”]. We already know that brains can conjure up richly detailed worlds when we dream, and that their dysfunction can cause us to hallucinate. If some kind of intelligence was responsible, anything with the ability to manipulate physical matter or our perceptions to that extent could easily disguise itself so we could never be sure of its identity. With such fallible brains and such limited technology, a spectacle like this would be beyond the scale of what we could comprehend or investigate. [Words from narrative appear].

Could life forms of vastly greater intelligence and power exist beyond the current reach of our perception and technology? Certainly. But even if we were ever to find evidence of greater intelligence that still would not constitute evidence of specific gods. Even if some kind of intelligence initiated the existence of our universe, there’s nothing to say what the nature of that intelligence was; whether it was a single or a collective intelligence; whether or not part of that intelligence remains interested in the universe, let alone the affairs of humans; whether or not that intelligence is aware of our tiny planet, let alone capable of communicating with its inhabitants; or even whether or not that intelligence still exists.

When you impartially review a factual claim, that, for example, one divine universe creator currently monitors and judges every human life, the lines, the layers of unjustified assumptions needed to make such a claim become starkly apparent. One would be no less justified in proposing a race of aliens, that created our universe with an advanced machine and annihilated themselves in the process. [Alien finger depicted pushing red button]. As soon as you propose any specific being, the nature of whose existence can’t be reliably examined and quantified, even in principle, you’re talking about a non-scientific concept that’s unsupportable by either logic or evidence. [Block containing words “God X” falls when supporting blocked titled “Logic” and “Evidence” disappear].Without logic or evidence at your disposal you have no grounds for demanding that anyone agree with you. [Angry woman says “Agree with me” and “You're not part of this family!”] You certainly have no grounds for bullying and ostracizing them when they don’t. [Red lines cross out woman's words]. But if that’s the way you deal with independent thought, your fallacious arguments will continue to be exposed until you grow out of your need for everyone to subscribe to your faith-based ideas. [Arguments “A” though “G” appear over woman's head and are popped by pin-wielding hand].

When you start being honest with yourself about what you know and what you don’t know, you’re likely to realize that you’re in no position to be shouting the odds. And when you understand that it’s behavior that has the practical impact on our lives, you may realize that it’s not whether we believe in gods, but how we treat each other, that says the most about our character. If you attack, condemn, or use emotional blackmail on people because they don’t share your belief in one or more gods
[Angry couple pictured shouting at startled woman: “Non-believers are human rubbish!” and “Join our religion of love and peace or go to hell!], you’re invited to consider what that says about you[magnifying glass appears over shouting couple] and how it squares with the values you claim to embrace.

[Pink cube appears on screen; opens up releasing the words “Omne ingnotum pro magnifico [“Everything unknown is believed to be magnificent”].


______________________________________________


TRANSCRIPTION WITHOUT PARENTHETICALS


Imagine you enter a strange room where a computer tells you that hidden somewhere in the building is a cube. Then it asks you, “What does the cube contain?”

Most of us would recognize this to be a futile question. The cube could be large or small. It could be a solid block or a vacuum chamber of nothing but sparse particles of gas. Or it might contain any one of billions of permutations of familiar or novel objects. You could never give a precise, justifiable answer.

But if you were asked, “What does the cube NOT contain?”, you could give many answers. For example, the cube could not possibly contain the Amazon River, the planet Mars, or absurd objects such as “a bed made of sleep”. In fact, there would be more perfectly valid answers to this second question than you could list in a million lifetimes.


This illustrates an interesting asymmetry concerning the contents of this cube. Despite there being countless possibilities and impossibilities, without evidence from the cube itself we can only ever make valid, justifiable statements about what is NOT inside the cube, not what IS.

It’s true that someone claiming, for example, that the cube contained nothing but a wooden spoon might be right, but since, without evidence, they could provide no valid justification for such a claim, there would be literally no reason for anyone to accept it.

What if we were talking about a realm of existence independent of our universe that like the concealed cube is physically inaccessible to us? Would things be different? Would we be able to deduce precisely what occupied such a realm, such as a divine being? No, there’s the same asymmetry as before. Countless kinds of beings might exist independently of our universe. Countless logically impossible beings cannot. But while we can list many kinds of beings that can’t exist there because they violate logic, we can’t list those, if any, that doAny attempt to argue that a specific divine being exists in an inaccessible realm of reality is an attempt to argue for either the impossible or the unknowable.

Logic alone can refute impossible beings, [arrow points down from those words to list of allegedly impossible beings] but it can’t show that possible beings actually exist, without evidence. If you can’t at some point provide measurable, verifiable evidence for the specific being you claim exists, all the argument in the world won’t establish your claim as fact. This is one reason why as soon as anyone claims they have a logical requirement that requires the existence of one personal creator of our universe we know it will be fallacious because they’ve failed at a basic level to understand what’s required to establish such an existence claim.    It’s just a question of identifying where the errors are.

For example, the theologian William Lane Craig has asserted that our universe had an original cause which, because it created our time and space, had to transcend time and space. Transcending our time and space doesn’t necessarily mean somethin
g transcends all time and space.

However, his conclusion that this non-temporal, non-spatial cause would have to be a changeless disembodied mind is more seriously flawed. A changeless mind is by definition non-functioning. Minds and purposeful creation depend on change. Craig’s changeless creator is self-contradicting and belongs to the category of the logically impossible.

However seemingly plausible they may sound to the unwary or the already persuaded, all popular arguments for the existence of specific gods are based on false premises and/or conclusions and unjustified presuppositions, and a hundred invalid arguments don’t accumulate into one valid one.


Many people with theistic beliefs don’t get tangled up in pursuing doomed arguments like these. They know they can’t prove gods with logic and have no need to do so. They realize their beliefs are personal and that others are entitled to different views.

However, when you’re not so willing to respect differences, when you disparage, attack, or work to create disadvantage for others because they don’t share your beliefs, it shouldn’t surprise you when those you try to oppress object to this unreasonable attitude and expose the flawed arguments that shore it up. A belief in one or more gods might sustain you in your own life, but when you pressure others to adopt your beliefs and participate in practices associated with those beliefs, you give up the luxury of not having to explain yourself. You give yourself the burden of proof, and certain reasons that might seem sound when justifying a belief to yourself are simply not valid when you’re trying to justify existence claims to other people, however passionately you express them. You can’t pester and bully people and then retreat behind faith when challenged on your behavior. And if you can’t demonstrate that gods exist, resorting to emotional blackmail to try to get people to believe is a dishonest tactic.

When those who don’t believe in gods show theistic claims to be invalid,
it’s often claimed that they’re trying to prove gods don’t exist. In fact, all they’re doing is exposing flawed reasoning and encouraging intellectual honesty. It’s understandable that when some have their claims debunked it’s an uncomfortable feeling, and employing red herrings becomes an attractive way to wriggle out of admitting their mistakes. But debunking claims about the existence of gods is just showing those who make such claims that they can’t assert what they’re trying to assert.

The question of defining divine entities is where the problems begin. As soon as you define any god you must justify why you’ve defined it that way, giving a valid reason for each quality you’re attributing to it.
.Many who realize they can’t justify any particular definitions avoid them altogether, but without definition there is no adequately formed concept to have a belief about, and this is the stumbling block when people are asked to define the gods they claim exist. As their divine definitions become more specific they have more to justify, the flaws in their logic become more numerous and there arguments become easier to refute. Conversely, as their definitions become more vague the entities they are proposing cease to have any practical relevance. Ironically, the way many people define gods means that as well as having no logical support, they can’t be supported with evidence either.


For example, as soon as you say ‘God X’ is non-physical, you’ve proposed a being that can’t be quantified, tested, or perceived even in principle. You literally have nothing to work with. When trying to justify non-physical entities people will often point out that we can’t see the wind but we still know it’s there.
However, this analogy is flawed – we know the wind is there because it IS physical. Not only can we measure it and perceive it directly through our sense of touch, it can knock us off our feet and destroy buildings. The physical force it exerts could hardly be more dramatic. Indeed, we use that force to generate electricity. By contrast, it’s not even clear what a being with no conceivable physical characteristics is supposed to mean. Even if you were proposing a being that had a different type of physical existence, making it undetectable to humans, you’d have enough trouble explaining how you could know it was there.
Many claim that the existence of particular gods CAN be demonstrated, that their powers can be manifested physically and that these physical manifestations count as evidence. But even if we were to witness an event that genuinely challenged our understanding, that wouldn’t justify inferring any specific divine agency. At most it could indicate power, intelligence, and/or technology that was unknown both in its number and its nature.

Imagine a group of people unfamiliar with electronic technology being duped into watching a carefully staged CGI animation of a man turning into a lion. If they thought they had just seen evidence of divine magic, we would know that conclusion was false and due to an illusion of technology beyond their experience. Likewise, if you were to see something genuinely jaw-dropping, like stars spelling out words in the sky, you’d have no basis for drawing any reliable conclusions about the specific causes of what you were witnessing. You could be having your brain expertly controlled by aliens. You could be having a psychotic break from reality. We already know that brains can conjure up richly detailed worlds when we dream, and that their dysfunction can cause us to hallucinate. If some kind of intelligence was responsible, anything with the ability to manipulate physical matter or our perceptions to that extent could easily disguise itself so we could never be sure of its identity. With such fallible brains and such limited technology, a spectacle like this would be beyond the scale of what we could comprehend or investigate.

Could life forms of vastly greater intelligence and power exist beyond the current reach of our perception and technology? Certainly. But even if we were ever to find evidence of greater intelligence that still would not constitute evidence of specific gods. Even if some kind of intelligence initiated the existence of our universe, there’s nothing to say what the nature of that intelligence was; whether it was a single or a collective intelligence; whether or not part of that intelligence remains interested in the universe, let alone the affairs of humans; whether or not that intelligence is aware of our tiny planet, let alone capable of communicating with its inhabitants; or even whether or not that intelligence still exists.

When you impartially review a factual claim, that, for example, one divine universe creator currently monitors and judges every human life, the lines, the layers of unjustified assumptions needed to make such a claim become starkly apparent. One would be no less justified in proposing a race of aliens, that created our universe with an advanced machine and annihilated themselves in the process. As soon as you propose any specific being, the nature of whose existence can’t be reliably examined and quantified, even in principle, you’re talking about a non-scientific concept that’s unsupportable by either logic or evidence. Without logic or evidence at your disposal you have no grounds for demanding that anyone agree with you. You certainly have no grounds for bullying and ostracizing them when they don’t. But if that’s the way you deal with independent thought, your fallacious arguments will continue to be exposed until you grow out of your need for everyone to subscribe to your faith-based ideas.


When you start being honest with yourself about what you know and what you don’t know, you’re likely to realize that you’re in no position to be shouting the odds. And when you understand that it’s behavior that has the practical impact on our lives, you may realize that it’s not whether we believe in gods, but how we treat each other, that says the most about our character. If you attack, condemn, or use emotional blackmail on people because they don’t share your belief in one or more gods
you’re invited to consider what that says about you and how it squares with the values you claim to embrace.

Comments

481 Responses to “Talk Among Yourselves”

  1. Tom Gilson
    October 4th, 2009 @ 8:00 pm

    The supposed rationality of this message, sad to say, simply falls apart upon examination.

  2. Don
    October 4th, 2009 @ 11:05 pm

    You successfully attacked some of the video’s specific points. (I presume successfully, because I did not watch the video, only read your response to it.) But since its overall message, even judging only by your synopsis, remains quite robust, I have to conclude your critique is essentially of its quality. The fact remains that to believe in a god, you have to make a conscious decision to ignore your rational mind when it makes conclusions that are not supportive of believing in a god. An atheist on the other hand merely strives to see the universe as it is presented to him. You call this pride. Your conscious decision to see what cannot be seen must therefore be humility. I find this peculiar.

    I do understand it, however: You are respecting the beliefs of our elders and applying them to that part of your mind and heart that senses a loving god. We all have that: It’s instinctive. Our spiritual and religious sense evolved with us, as it gave us reproductive advantages in the face of our increasingly complex minds’ reactions to a harsh world. To try and see beyond human evolution and experience existence as it can be proved to exist might be called pride, certainly, because it requires use of one’s mind and discards the conclusions of countless minds that went before. But that is by no means a less positive outlook than faith, which has been proven countless times to be an uncertain guide at best.

  3. Christina
    October 5th, 2009 @ 11:45 am

    “If you attack, condemn, or use emotional blackmail on people because they don’t share your belief in one or more gods, you’re invited to consider what that says about you and how it squares with the values you claim to embrace.”

    I agree, and I’m Catholic. It always frustrates me when I hear people resort to attacking others when they are not comfortable in their beliefs, whether they are Christian or Atheist. And I’m embarrassed to say I’ve often fallen into the same trap, especially when my faith was not as strong.

    I believe in God because of evidence and reason. Evidence of the courtroom kind, through events in my life that point to a “someone” taking a very active interest in my life. Reason, because everything I’ve learned has made sense, logically flowing from one item to the next.

    When I was less involved in my religion and toying with rejecting all religion, I found that things just didn’t make sense. Why was there evil and why did I care about it? Why did I feel joy at some things and loathing at others that had no effect on my life? Why was I so hurt when a guy, who had started the relationship as a temporary fling, left me?

    Atheism told me to ignore those questions, only the insecure and immature bother worrying about such things. Life just IS, get over it and start making it better. “If you need a ‘god’ to answer questions like that then you need help.”

    Catholicism, on the other hand, broke out each question and provided an answer based on a solid logical framework. Why is there evil? Because love desires to be loved in return, yet you cannot love if you cannot choose, therefore we have a choice to love. If we choose not to love then evil is the result. That is simplified, but so true. It’s played out in relationships all the time.

    I’m Catholic because it’s True. Evidence for that Truth in Catholicism is how it has opened my eyes to truth in the world, in relationships and in my own heart.

    I can’t explain how this video is not correct. I feel like religion is more like having someone tell you that there is a one-dimensional cat inside the cube who will answer all your questions. You think “a 1-D talking cat is impossible” so you laugh and ask the box a question. It answers…correctly. You ask another and this time it’s wrong, so you laugh and walk away…but then a month later you realize that it wasn’t just right, but dead right, because you were fooling yourself at the time. Again and again it produces just what you need, till you begin to seriously believe that the wild claim is true.

    Anyway – just my 0.02

  4. Porno Lily
    October 5th, 2009 @ 5:04 pm

    Thank you for this interesting riddle, raving athiest! For me, the cube contain beautiful porn! Am I right? Am I? Am I? Yours in Christ, Porno Lily

  5. Eric
    October 6th, 2009 @ 8:18 am

    This is a ridiculous argument, because in reality you would be able to open the box to find out the contents. This is not an option in this exercise, and both the video and Raving make huge assumptions without any logic behind them.

    All this complex video and huge diatribe are saying is ‘you cannot prove or disprove that there is a god.’ This is something that intelligent people already know.

    What is completely ignored is the science behind probability and theory development, and when you include that most of the logic presented here falls away quite nicely.

    And ‘beautiful porn’ is a sin according to the bible. Graven images, sexual thoughts, hmmm. If you truly read the bible then being ‘yours in christ’ conflicts with any type of porn. Sorry, but I actually read the bible (I love good fiction).

    -Ranting Man

  6. MK
    October 7th, 2009 @ 5:54 am

    This video is asking you to prove what God is like. To describe Him and to define Him.

    While I can tell you how He works in my life, point to the words of those that walked the earth with Him, for obvious reasons I cannot tell you what He looks like, smells like or what breakfast cereal He prefers.

    But it seems to me the question that would truly be analogous to the cube, is not what is in the cube, but where did the cube come from? The cube exists. How did it get there. I cannot tell you who put it there. I cannot know anything about it’s “creator” or the “person” that placed it where it is.

    I CAN however, be certain, that SOMEONE made the cube, and SOMEONE put it where it is. Therefore, the only reasonable conclusion that can be drawn is that there IS a SOMEONE.

    The cube does not contain that someone any more than the universe contains God. To argue differently, is insanity.

    “I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else.” C S Lewis

    I believe in that someone, NOT because I can see them, but because I can see the “cube”.

  7. Oh for fuck's sake!
    October 7th, 2009 @ 10:42 am

    You’re argument is idiotic “MK”.

    Have you ever considered “I DON’T KNOW”???
    What is wrong with just suspending your eager and pathetic horniness for god(s)by jumping to your first infantile fantasy “it must be a God”.

    Why is that you Christians think in this way?

    If you *think* there is a creator of the cube (which is already quite an assumption) how about, for once in your life, be honest and simply say: “there is not enough data to make a conclusion” or “we can’t say for sure” or “I might make myself guilty of falsehood if I make any claims about this cube” or “I may mislead myself to believe in shit as I cannot know for sure” or “I am a total idiot”.

    Christina – your claim that you have “evidence for God of the courtroom kind” is not only an absurd claim but a flat-out bald-faced lie. Or, most likely, I suspect you have not the foggiest of clues what constitutes “evidence” in the real world.

    But then again, I expect no less from Christians to lie for Jesus. You are simply continuing a grand tradition started early on in the cradle of Christianity.

  8. Oh for fuck's sake!
    October 7th, 2009 @ 10:50 am

    …Oh, and by the way RT, what the fuck is up with typing out a word-for-word transcript of the video, and then again, without describing the visuals? Are your followers that slow that you have to give it to them three times?
    Oh, wait, I now see what you did there. High five!

    No wonder you have no time “to expound on the foundations of your faith”. But thanks anyway.

    I am also starting to think you have forgotten what an atheist is, by the way, by just reading your intro to this. We make no claim about the existence or non-existence of gods. Just keep that in mind, sunshine.

  9. ABC
    October 7th, 2009 @ 12:57 pm

    We make no claim about the existence or non-existence of gods.

    Depends on the kind of atheist. There is a spectrum ranging from weak to strong. Some are atheists because they have never thought about God; some actively disbelieve in God but don’t think His non-existence can be proven by logic; some disbelieve in God and believe that logic can disprove him; others employ a mix of logic and evidence, with some again disbelieving even though they don’t think that either logic and/or evidence conclusively resolves the question.

  10. Porno Lily
    October 7th, 2009 @ 4:09 pm

    @ABC, oh, you are naughty man! You make not claim, eh? Nudge, nudge, wink, wink, eh? Same is with me: I make no claim about existence or non-existence of porn. (But psst, look for my movies in the adult section of video store). Yours in Christ, Porno Lily

  11. MK
    October 7th, 2009 @ 6:03 pm

    OFFS,

    You’re argument is idiotic “MK”.

    LOL. As opposed to your brilliant dissertation?

    F***ing argument is F***ing stupid? Oh yeah, like that’s gonna get your point across… *giggle*

    The problem is I DO KNOW…I know that when I walk into a room and there are pancakes and bacon on the table that somebody was cooking. I know that when the phone rings, someone is calling me.

    I know that when I see a cube sitting on the table that somebody must have put it there. I may not know who, but I know it didn’t walk there by itself.

    As to what’s IN the cube. Well, that would be science. The taking apart of what already exists to discover how it works, what it’s made of. But science doesn’t answer the question “Who put it there”. That would be the job of philosophers and theologians.

    So, again, the problem is not that I can’t prove what is in the box, but that I know the box must have come from “somewhere”.

  12. Oh for fuck's sake!
    October 7th, 2009 @ 7:31 pm

    I wonder why RT thought this sorry lot would be an intelligent audience for this video.

    When I walk into a room and smell? A phone rings and someone calls me? Seriously, are you living in trailer park? ALL of these things are real as they can be detected with human senses. Scientists can measure and detect obscenely small things. You can even detect the effect of love and jealousy, before anyone of you idiots bring these old chestnuts out.

    So if they build a building, and this by chance meant that a cube of air exist inside the building, did somebody put it there? Did somebody put a cube of air inside a building? Jeezus Krist. I don’t even get your point. If you even have one.

    Let me see, what is inside the cube? Let ME have a look.

    Fuck me, Porno Lily, you were right!! Damnit. It is FULL of beautiful porn!
    It. Is. Full. Of. Beautiful. Porn. I see it now!

    It is so…beautiful.

    (This is the sort of inane posts this blog deserves. It is devoid of any intellect. Auf wiedersehen!)

  13. maggie
    October 7th, 2009 @ 8:05 pm

    Ah, if only it really is good-bye, offs!

    However, I have little doubt that this exemplar of reason and courtesy will be back. But here’s hoping that I am not only wrong but that he will take that silly oaf, Porno Lily with him.

  14. Pikemann Urge
    October 8th, 2009 @ 5:30 am

    Not a bad video. Exactly how I see spirituality: your experiences are for you, not for me. What’s good for Paul isn’t necessarily good for Peter. Despite Paul’s insistence and possible revision of his own life (got that idea from Dennis Potter’s ‘The Singing Detective’).

    And if we determine that someone must have put the cube there, how can we make the quantum leap to saying that God X (in our case, Jehovah) put it there?

    Christina, it is not Catholicism that is “True”, it seems. It is mystical philosophy that is true, judging by what you wrote. A Sufi or Kabbalist would probably give your post a thumbs-up and continue along their respective ways.

  15. MK
    October 8th, 2009 @ 6:15 am

    Pikeman,

    While OFFS completely missed the point, you got it exactly.
    We cannot know who put it there. Not with any certainty that can be proved.

    But once we agree that the most reasonable explanation is that SOMEONE put it there, we can now begin to look at ways of discerning “WHO” put it there.

    WIthout looking deeply, you’re right. All possibilities are equal. BUT, if we slowly, methodically, look at the bits of evidence that have been collected over the last 6,000 years or so, some “who’s” begin to emerge as more likely than others.

    The three largest religions, Christianity, Islam and Judaism…have all come up with the same someone. Even the Kabbalists have the same source. Buddhists don’t really claim to know the identity of the who, they just focus on the “How” to live your life.

    Which leaves us with Hindus, pagans and a few assorted other faiths like scientology, or Latter Day Saints.

    So now we have to ask ourselves, where did they get their ideas of “Who”? The one thing that we all agree on, however, is that there MUST be a “SOMEONE”. At least if you are a reasonable person. It’s quite a leap of faith(lessness) to believe that the cube simply came into being of it’s own accord.

    You could argue that believing in God IS believing that that “Someone” came into existence on “It’s” own accord, but the difference is that we KNOW about cubes. We know that cubes don’t just appear out of nowhere. So it would be unreasonable to think that this one did.

    But we know nothing of the cubes creator. He/She/It is an unknown. Something we have NOT been able to take apart, or dissect…something we have no prior knowledge of. So we can’t say what, if anything, would be reasonable in how “it” came to exist.

  16. MK
    October 8th, 2009 @ 6:23 am

    OFFS,
    I’m sorry you don’t get it. Maybe if you read the posts a couple of times you will understand. If not, that’s okay, we can bring the conversation down a level or two. Not everyone is cut out to have these kinds of discussions.

    I often tell my children to be patient with people that feel it is necessary to use foul language. I explain that these people are not gifted with a large intelligence and try to compensate by using the same four letter word over and over. They don’t know any others, and are not really capable of complex thought. I tell them we should not look down on them, but instead Thank God for our own gift of intelligence. We need to understand that people that use words like that are just trying to make them selves look “bigger” because they feel so small. It must be hard going through life not being able to “keep up”.

    So stick with it. Maybe you’ll learn a few new words and be able to play with the “big boys” someday. ;)

  17. Porno Lily
    October 8th, 2009 @ 8:22 am

    Yes, OFFS, I must agree that you are bad boy for using foul language, such as “auf wiedersehen”, which was also used by Nazis!

    Maggie, I very sorry to see that you must call me bad names. Also, by the way, proper names to be capitalicized always! This is also true in credits of the movies I am seen in.

    OFFS and Pikeman, you really must listen to MK, he explain so well why Christianity is logical: first, you must convince yourself that everything was “made” by someone, then you take majority vote to find out who is that someone. Is logical, do you not see? Maybe analogy from porn business helps: all adult movies are “made” by someone, and if you want to know who is that someone, just ask all your buddies to take vote!

    I wish you can learn to see the beauty of religion! Yours in Christ, Porno Lily

  18. Oh for fuck's sake!
    October 8th, 2009 @ 11:23 am

    Lol, yes Porno Lily.

    Isn’t it hilarious how the video is packed with 10 minutes of insightful, intelligent information and commentary, yet, these retards get stuck into who made the littul pink cube in the beginning!

    Not exactly the reaction that RT was hoping for from his bright little followers here.

    BWHAHAHAHAHA!

  19. MK
    October 8th, 2009 @ 1:15 pm

    PL and OFFS,

    Just keep showin’ off your brilliance. It’s quite entertaining to watch two amateurs go at. Seriously, you should take it on the road. It’s right up there with the three stooges. If only you had a third member to round out the group…

  20. Maggie
    October 8th, 2009 @ 1:46 pm

    I am always right. I knew OFFS would be back. You know, mk, the Russian spammers make more sense than these two clowns. Of course, Porno Lily does not appear to be a native speaker of English, so maybe we can cut him/her/it some slack. On the other hand, OFFS, appears to be fluent in Foul, and very fluent in Low-Class English. I wonder if he is a contributor to the Urban Dictionary?

  21. Oh for fuck's sake!
    October 8th, 2009 @ 4:04 pm

    MAGGGIEEEEE??? WHO. MADE. DE. PINK. CUBE??
    WHO. PUTED. IT. DERE?

    Discuss.

  22. Oh for fuck's sake!
    October 8th, 2009 @ 4:29 pm

    BASIC ASSUMPTIONS
    ———————————-

    First, there is a pink cube.

  23. Porno Lily
    October 8th, 2009 @ 4:34 pm

    MK, I was in movie one time where amateurs went at it! They took it on the road and also they took it everywhere! And there was third member! Am very happy you know my early work!

    Maggie, I truly very sorry for my bad skill with your language. I practice very hard the English, because is the language our Savior spoke! I will pray for more better cutting the slack (am using this idiom rightly?).

    Raving Athiest, could you please solve the riddle now? What was in cube? Was it beautiful porn, or really just old wooden spoon (which would make me very disappointed). Yours in Christ, Porno Lily

  24. Raving Theist
    October 8th, 2009 @ 5:34 pm

    I think it is high time for me to step in and put an end to all this nonsense. I apologise as I cannot censor comments made on my blog.

    It is finally time for me to ‘come clean’.
    The time has come for me to expound upon the foundations of my own faith.

    The truth is, I have come to accept and believe in the existence and beautiful power of the Pink Cube. It is beautifully square and hard, and cannot be popped by a needle as shown in the video. In my home church down the street (St. Thomas the Gardener), we have replaced all those awful wooden crosses with Pink Cubes. Over the pulpit, we have convinced the elders to even replace that cross with a massive, large Pink Cube. I get a tear in my eye every time I see it.

    I know in my heart this is not exactly what all of you have been waiting for all these months. However, with time, you will see the perfection of the Pink Cube, and accept it in your heart as the only truth. You can easily go through the entire Bible and simply substitute the word ‘God’ and ‘Jesus’ with the words ‘The Pink Cube’. The symmetry and beauty of the text makes so much more sense this way.

    In time, I promise to expound further upon the foundations of my own faith in the Pink Cube. For now, I first have to re-type this three times for my loving friends here to fully understand and embrace.

    Yours lovingly in The Cube,
    Raving Theist.

  25. MK
    October 8th, 2009 @ 5:56 pm

    Maggie,

    Lol. I think OFFS is a community organizer.
    As for Porno Lily…too bizarre for words.

    Thing is Maggie, you and I can always click off the site, but they have to wake up with themselves every morning. No escape. It’s a pity too, because this is actually a really good place to have serious discussions. Pikeman Urge is a great example.

  26. Raving Theist
    October 8th, 2009 @ 6:24 pm

    MK, you are absolutely correct, but don’t be too hard on them. The Pink Cube has taught us to forgive, forget and open our hearts to others.

    I have also learnt in time, that there exist, alongside the Pink Cube, a dark, evil Black Cube. These pranksters are controlled and influenced by the dark forces of the Black Cube.

    And OFFS and Porno Lily actually have beautiful souls, they must just open their hearts to the Pink Cube. When you accept The Pink Cube in your life, there will be no need for them to wake up with only themselves anymore. The Pink Cube attracts others of beautiful souls and physical form of the female kind; hence even these lost souls may one day wake up with others at their side. Such is the wonderful power of The Pink Cube.

    If anyone here doubt my convictions (or think this is some sort of cruel joke) – the clue is at the end of the video I have posted. ;-)

    Yours lovingly in The Pink Cube,
    Raving Theist

  27. maggie
    October 8th, 2009 @ 9:14 pm

    Forget the cube, err Cube. A real miracle has just occurred–one I never thought I would live to see. The Raving Theist has spoken! The Raving Theist has revealed himself to his believers and doubters!

    Sit vis vobiscum.:0 Or something like that.

  28. maggie
    October 8th, 2009 @ 9:30 pm

    Oops. Didn’t see this:

    Maggie, I truly very sorry for my bad skill with your language. I practice very hard the English, because is the language our Savior spoke! I will pray for more better cutting the slack (am using this idiom rightly?).

    I am afraid you are mistaken. Our Lord spoke Latin. However, I am willing to cut you some slack because you have been too busy making movies to have thought about this deeply. (to cut someone slack=to give someone the benefit of the doubt; to be less critical of someone)

    Difficile est saturam non scribere.

  29. MK
    October 9th, 2009 @ 5:46 am

    OFFS,

    You’re too much. Impersonating a person with intelligence, does NOT make YOU intelligent.

    Sit vis vobiscum

    And also with you… ;)

    Quidquid latine dictum sit altum viditur

  30. Porno Lily
    October 9th, 2009 @ 7:32 am

    MK, you are such great thinker! I read your blog and the Lord FILLING me up good! You inspire me to start own my blog (in adult movie business, women cannot work to old ages, so is good to have second line of business):

    http://pornolily.blogspot.com/2009/10/my-first-praise-to-lord.html

    Post coitum omne animal triste est sive gallus et mulier!

  31. Oh for fuck's sake
    October 9th, 2009 @ 9:05 am

    MK,

    It is interesting that you would call Raving Theist “intelligent”.

    Few of your ilk used to call him that when he was The Raving Atheist. Funny, isn’t it?

    Does it matter though?

    I thought someone like Francis Collins would give us an “intelligent” reason for being a Kristian. Yet, his reasons are as fucking inane and infantile as we would get from any red-neck Kristian. It is astonishing how unimpressed we always are when we are able to even find a so-called intelligent Kristian.

    So when Raving Theist finally (after how many months and how many posts) eveeentually get to tell us why he has become a Christard, we are all fully prepared to be explosively underwhelmed. (So, maybe he just shouldn’t bother.)

    Despite that, we shall put it onto a proper forum like ravingatheists.com for…shall we say…a more rigorous peer-review than what he is likely to get from this little prayer-group.

  32. Maggie
    October 9th, 2009 @ 9:31 am

    Oh, heaven give me strength! This puerile, venom-spewing philistine disses Francis Collins! Do you have even 1/75 as many scholarly accomplishments as he? Does anyone in the scholarly world know your name? If so, you can undoubtedly cite the journals in which I will find the disproof of God, properly peer-reviewed, data and methology laid out so that others can replicate those findings, right? Lemme see, will it be found in the Journal of the American Chemical Society? Letters in mathematical physics? Physica. B, Condensed matter? Living Reviews in Solar Physics? Science? Wait! I know! It’s in Microbiology and molecular biology reviews? No? Oh, I know, I know! It is in Evolution & development Duh!

    I eagerly await the exact citation so that I can read up on the proof that there is no God and acknowledge how foolish my beliefs are.

  33. Oh for fuck's sake
    October 9th, 2009 @ 10:13 am

    Maggie, you are a fucking idiot. You have no clue what a fucking atheist is.

    So here it is:

    WE MAKE NO CLAIM THAT NO GODS EXIST!!
    ————————————-

    Repeat after me:

    WE MAKE NO CLAIM THAT NO GODS EXIST!!
    ————————————-

    DO YOU FUCKING GET IT? We lack a god-belief. It is as simple as that. Can you see it is not the same??
    We needn’t offer ANY proof of our non-belief. Gettit? Only when you CLAIM something do you need to PROOF something. Bloody hell.

    My point (which obviously went right over your hippo-head) is that Francis Collins is a highly respected scientist in his field. Yet, despite his rigorous application of scientific method in his professional life, he offers us none of the same to show us why being a Kristian can be intelligently motivated. So, *OUTSIDE* his field, he is just another dim-witted Kristian offering us the beauty of a waterfall as his reasoning for the existence of a God.

    If I have time, I will re-type this for you three times so that (hopefully) you will get it.

    DUH!

  34. Maggie
    October 9th, 2009 @ 10:52 am

    If I were you, offs, I would not be so quick to spew. I know very well what an atheist is. What I tried to tell you, and it went over your head, is that I don’t give a flying fig about your non-beliefs and your obscene attempts to insult us. Until you can prove that there is no God, spare us your ranting and your impotent challenges. We aren’t interested.

  35. Porno Lily
    October 9th, 2009 @ 11:28 am

    Maggie, I must tell that I admire the way you use your native tongue! “Puerile, venom-spewing philistine”, this is very good phrase I will going to put to my memory, is exactly right for bad boys like OFFS.

    OFFS, why you do not understand that YOU must proof the NON-existence of G-D? We Christians have feeled presence of the Lord many times. As Moses says “to morrow I will stand on the top of the hill with the rod of God in mine hand” (Exodus 17:9). (I was once in movie that had a scene was very similar to this).

    Also, we know that G-D he exist, because otherwise, who could make pink cube? Still, I hear no answer.

  36. Oh for fuck's sake
    October 9th, 2009 @ 11:38 am

    My little Maggie,

    Just in case you forgot, you are a fucking idiot. And your post proves it. One day, when you leave school you will understand these diffikult things.

    You responded to my post about intelligence and Francis Collins. AFTER you asked me for proof that god(s) don’t exist you now suddenly claim to know what an atheist is. And then you, (giggle) you ask me AGAIN for proof that Gods don’t exist. Are you confused? Is it too early for you?

    Just for fun, in your beautiful, lovely world, how do you prove a negative? How do you prove fairies don’t exist? Do you also believe in all sorts of bullshit until somebody proves that it doesn’t exist? Is that how you live your life? Cute. You’re the ideal Kristian.

    Your solidification is no surprise to me. Why don’t we do the CRAAAZZYYY thing and ask the person (YOU) who made the claim, to prove that God exist. See, Maggie Twinkle-toes, that is how the grown-up world works. You make a claim, you back it up.

    Ah, but of course, you will take the idiot’s high-ground. You will now respond to say that you don’t need to prove anything to me or anybody else. You just knowwwww in your little heart that Jesus exist.

    Embarrassing.

  37. Oh for fuck's sake
    October 9th, 2009 @ 11:46 am

    Very funny Porno Lily.

    If only resident idiot Maggie actually knew anything about the real history of the “Philistines” she would think twice before using it in the off-handed vitriolic way she did.

  38. Maggie
    October 9th, 2009 @ 1:12 pm

    Let me spell it out for you, offs. Your disbelief (or if you *really* want to insist on the tedious “an atheist lacks belief in a god or gods”) and our beliefs are on much the same level. You cannot prove that God does not exist and we cannot prove that God does exist. If you were slightly less hysterical and obscene, it might be possible to discuss which of us can make a stronger argument for his/her position. But you are only interested in trolling. I do so hope you tire of it soon. You are a nuisance.

  39. Richard Norris
    October 9th, 2009 @ 2:37 pm

    Wow. I stop by to see what’s going on here at the site and I see this trainwreck of a thread. As an atheist myself, I am going to have to say that the video is awful, but even worse are the comments of the people using the same descriptor for themselves that I do. Seriously, if this site causes you so much frustration and agravation, bloody well leave it be! You can comment on the fact that random chance is a sufficient possibility for the existence of the universe without trying to club the believers here over the head with profanity and rudeness.

  40. MK
    October 9th, 2009 @ 4:50 pm

    Maggie,

    I eagerly await the exact citation so that I can read up on the proof that there is no God and acknowledge how foolish my beliefs are.

    I’m thinking Mad Magazine/Spy vs Spy…?

  41. MK
    October 9th, 2009 @ 4:59 pm

    Just in case you forgot, you are a fucking idiot. And your post proves it. One day, when you leave school you will understand these diffikult things.

    LOLOLOL…You mean, as opposed to one day when you are old enough to finally GO TO SCHOOL???? Ohmyohmyohmy, my side hurts.

    Here try this one on…We Christians don’t believe in God. We just don’t believe that God doesn’t exist. So we don’t have to prove anything, because we don’t have to prove a negative!

    Good Lord, you are priceless.

    I won’t even bother explaining to you yet again, *sigh*, that you cannot prove something scientifically that is not of the physical world. That is the job of Philosophy and Theology.

    Do you use a stethoscope to check your cars heartbeat? A magnifying glass to eat your soup? A shoehorn to comb your hair?

    You use science to answer questions that apply to science. You use philosopy and theology to answer questions that apply to philosophy and religion.

    Physical to prove physical.
    NOT physical to prove metaphysical.

  42. MK
    October 9th, 2009 @ 5:02 pm

    OFFS,’

    See, Maggie Twinkle-toes, that is how the grown-up world works. You make a claim, you back it up.

    How would you possibly know WHAT grown ups do? Have you ever met one? From your behavior and communication skills, I’d guess that other than your preschool teacher, you’ve never met anyone over the age of 14! I’m dyin’ here. This is just too easy!

  43. MK
    October 9th, 2009 @ 5:13 pm

    Richard Norris,

    You rock!

  44. Maggie
    October 9th, 2009 @ 8:07 pm

    “We just don’t believe that God doesn’t exist” LOL! Wow, mk. You almost got testy with our troll! I didn’t think you had it in you. Of course,with all those sons, I don’t imagine that the testosterone fueled ravings of an unhappy adolescent can be unknown to you. In fact, I rather imagine you could have a blighter like offs for lunch, if you really wanted to.

    Richard, thank you for your eminently sane contribution to troll control.

  45. Prono Lily
    October 10th, 2009 @ 1:32 am

    MK, I want to tell Thank You for the beautiful riddles! “Do you use a stethoscope to check your cars heartbeat?” I think solution is no, because the Wikipedia say “Less commonly, “mechanic’s stethoscopes” are used to listen to internal sounds made by machines” so if is less common, I think this mean “No”. “A magnifying glass to eat your soup?” I think again is no! Magnifying glass is use by car mechanic for checking heartbeat of the car, no? “A shoehorn to comb your hair?” Oh, you naughty man, I think you saw adult movie I made, where shoehorn played important part but not for the combing of hair!

  46. Porno Lily
    October 10th, 2009 @ 1:34 am

    Richard Norris, thank you for defend the Jesus! You are good Christian man, but more cutting the slack for bad language. (Maggie, I learned this rightly?) Bad words not a problem for G-D: “For the kingdom of God is not in word, but in power” (4 Corinthians 1:20)!

  47. Porno Lily
    October 10th, 2009 @ 1:35 am

    MK, you are Christian but not believing in the G-D? That make me very sad! Also, I do not think G-D is negative! He very positive influence in my life! Do not loosing your faith! “What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?” (4 Corinthians 1:21)! I think better you come unto me with your rod, because I am sure is very strong. So please not to use the spirit of meekness for being sad that OFFS is such puerile, venom-spewing philistine!

  48. Porno Lily
    October 10th, 2009 @ 1:39 am

    OFFS, why you do keeps spewing the venom? Existance of G-D is non-scientific: “And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.” (John 8:23). Why you do not understand that science cannot prove non-scientific argument? Non-scientific argument reserved strictly for Theology and Philosophy.

  49. Oh for fuck's sake
    October 10th, 2009 @ 2:05 am

    Ok MK, I will bite.

    I beg of your forgiveness. You are a smart man. You will answer plenty of dumb questions.
    Assume then that I am 14 years of age (if that will help you). This means I am in need of an edukation. You also use words I cannot understand. They are too big for me. Help me. Please.

    1) What is “not in the physical world”? I have no idea what you are talking about. Where is that? Have you experienced it? How do we prove it with theology and philosophy? (These are your words) Has it been proven then? What is in this “non-physical world”? Have you seen it? What is it made of? What is different about that world to this one? How do you know?

    2) What is this thing “God”? I know this is a smaller word, but I don’t know what it is. What is it made of? Where does it live? What does it do? How? Have you seen it? Why not? Is it human? If not, what is it? Does it breathe? Eat? Breed? Does it make love? If it is not human, what is it?

  50. Oh for fuck's sake
    October 10th, 2009 @ 2:31 am

    3) If science can not “prove” the “non-physical world” can we at least detect it? Somehow? Does it influence us? Do we influence it? If not, does it matter? If not, what is its purpose, if any?

    4) If you are going to use another big word to explain all of these diffikult konsepts like spirit, or spiritual you need to explain this to me too. What is it? Where is it? What is it made of?
    .
    .
    .
    .
    .
    .
    As a 14 year old, I find it kinda funny you grown-ups make fun of me, yet it is you who believe in talking snakes, big wooden boats with animals inside, parting seas, 10 magik plagues, food falling from the air, the sun standing still, men walking on water, zombies rising from graves, virgin births, stars standing still in the skies, water turning into wine, dead people becomming alive again, magik tricks feeding 5000 with two fish, heaven, hell, angels, demons, talking with gods with your eyes closed, and imagining that there is a super-being looking after me every day!

    Wow! That is SO cool. I wish I can play-play these things too!

  51. Pikemann Urge
    October 10th, 2009 @ 5:19 am

    Richard, I am not an atheist (but not a Christian either, obviously) and I thought the video made valid points (at least in themselves).

    OFFS, it isn’t the miracle stories that bother me (and why should they?) but rather, it’s the hallmarks of anthropogenesis in the Bible which eventually made me realize that no matter what its value, the Bible is by no means evidence of ‘the one, true faith’. By all means let Jesus save man. But he isn’t the only one, if there are any to begin with.

  52. Oh for fuck's sake
    October 10th, 2009 @ 5:48 am

    Pike,

    I wouldn’t mess with Richard if I were you. Have you not heard of his famous cousin??
    Have you no fear??

  53. MK
    October 10th, 2009 @ 7:45 am

    Hey Pike,

    Nice to see you and Richard. I was beginning to feel like Alice. Mad Tea Party and all…

    OFFS,

    When discussing things NOT of this world, we use “reason”. Meaning we attempt to discern if something that we don’t know, can be known with any probability.

    We look at what we DO know, and try to use it to deduce answers about what we DON’T know.

    Take your cube. We cannot know beyond a shadow of a doubt how the cube got to where it is, either in the short term or the long. BUT, we can know from experience that it is MUCH more PROBABLE that it was placed there by someone. because in our own experience, this is how things get from one place to another. Maybe the wind blew it. Maybe it was dropped from the sky. But in the end we can know, from the rest of the world, that at some point some intelligent someone or thing, had a hand in creating and getting it to where it is.

    Now, if we were to find a manual somewhere, especially somewhere close to where we found the cube, we could read that manual and draw the conclusion that it is PROBABLE that this manual was written by either the cubes creator or someone with an intimate knowledge of the cube’s creator.

    We could look at whether the manual says “I” took cardboard, or whether the manual says “the cardboard”. We could date the manual, and date the cube. We could take fingerprints. Whatever we did, we could come up with a reasonable scenario for how the cube came into being and if not “Who” made it, that “Someone” most likely did.

    Through reason.

    This is what we use in Theology and Philosophy. Reason, and probability.

  54. Oh for fuck's sake
    October 10th, 2009 @ 8:35 am

    MK,

    What is “NOT of this world”? Again, you use words I do not understand. Do you?

    I understand using “reason” as a way to ‘theorise’ about things we don’t know. However, bringing us back to what we are really discussing here, the God issue, heaven hell, etc. these are things we have no experience with.
    You have no point of reference to apply experience or ‘reason’ to.

    How can you possibly apply ‘reason’ to concepts that from my point of view are ‘nonsensical’, and hence de-facto meaningless to start out with. It is similar to use ‘reason’ to theorise about the existence of a bed made of sleep. Or cats made of airports.

    By using a cardboard cube and its creator as an example is not applicable in this case. I know what a cube is, and I know what cardboard is. But I don’t know what an angel is. Or a devil. Or a god. Or a non-physical world.

    You are in essence trying to use a supposedly “reason’-based methodology to wholly ‘unreasonable’ or nonsensical concepts.

    How can you reason to estimate probability to things like Heaven, Hell, God, non-physical world, not of this world, spiritual, if I have no clue what these words mean. Seriously, I have no clue what you mean by using these words.

    After all of that, IF you were able to define these concepts to the satisfaction of yourself and your audience, AND you have somehow used reason to apply probability to
    the existence of such things, you still cannot claim it to be true. At best you may say, ‘God probably exist’.

    However, this is NOT what Christians do. They claim it to be absolutely true. THIS is why I take Christians on in the way I do. They make themselves guilty of falsehood by doing this. Or, as OFFS would say, they are first-class bullshitters. Can you see the nobility in what I do? Sort of?

  55. Porno Lily
    October 10th, 2009 @ 8:44 am

    Yes, OFFS, why you do not understand power of reason? IF we find cube and IF we find manual for cube, then we know that cube must be made by someone and manual also made by someone! Is reasonable and probable, no? Also, manual MUST be made by someone who know about the cube and the maker of cube. Because if you don’t know maker of something then you cannot write book about this something, do you not see? Is improbably. This reasoning of arguments is call Theology and Philosophy.

    MK, if you feel like “Alice” this ok! I once acted in adult movie with many mens who feel like womans. I will say no more, but I give you hint: was very confusing, everyone making out with everyone.

  56. Maggie
    October 10th, 2009 @ 9:31 am

    Porno Lily, do you have hands?

  57. Oh for fuck's sake
    October 10th, 2009 @ 9:52 am

    LOL Porno Lily.

    You think THAT is confusing.

    I tried what The Great Raving Theist suggested for us to do by ’substituting virtually any word in the narrative of the video with the word “God”‘.

    Sweet Methuselah.
    It is a garbled mess! I makes no sense! None, I tell you None! It is driving me crazy!
    I then tried it with the word “Quetzalcoatl” and NOW it makes perfect sense. It is amazing!

  58. Oh for fuck's sake
    October 10th, 2009 @ 9:55 am

    Now Maggie, you know it is impolite to ask if someone has hands if you have no head.

  59. MK
    October 10th, 2009 @ 12:12 pm

    OFFS,

    We know the universe exists. We can see it. So it is reasonable to assume, since we know this is the way that the universe works, that the universe MOST probably came from “somewhere/someone”.

    We have precedence for things coming from somewhere, but we NO precedence of things coming from nowhere.

    Which is more reasonable to believe? Which is more probable? The the universe simply ‘popped” into existence? Or that someone put it there? That it is randomly ordered? Or orderly ordered?

    Can you show me another circumstance where something came from nothing? or where something was meticulously ordered, that wasn’t created by “someone”? This is why the “watch” is such a good analogy.

    Christians do not “Know” that God exists the same way we know that we exist. They believe that God exists. In a very personal way, they “know” that He exists, because we DO experience Him. But that is very subjective. For obvious reasons, we cannot prove empirically that He is there. But we CAN “KNOW” in our hearts that He is. That is enough for us, yes. And for our audience. It is not enough for you, and I concede, that to you, we only believe.

    Far greater minds than I, have laid out the reasons for this belief. Read Aquinas. Read Augustine. Ask Lily (not Porno).

  60. Oh for fuck's sake
    October 10th, 2009 @ 12:59 pm

    Jeez MK, even I, a 14 year old girl knows that particle physicist Victor J. Stenger has shown that in a vacuum, pairs of electrons and positrons can and do materialize from nothing and then disappear back into nothing.

    I must say your baseless claim that our universe must have came from “somewhere or someone” shows a gross over-reaching and misunderstanding of current (easily available) scientific knowledge of the universe. I suggest a bit of Hawking, Stenger etc.
    However that may be, science fully acknowledges that there will always be boundaries to what we will know for sure. A simple “we don’t know (yet)” suffice in these cases.
    Is that so difficult for you to do? Just say, “I don’t know”?

    The description you have given me of somebody being sure (KNOW in their HEARTS) regardless (and sometimes despite) evidence to the contrary is called, a delusion. Plain and simple.
    You, MK, will apply this standard to any other crazy idea and person, from Hitler to Charles Manson to the pilots who flew into the Twin Towers. Yet, you, and society will revere a person if these delusions are (as crazy) Christian based. Double standard?

    MK, it is no use to refer me to the theology of Aquinas or Augustine or anybody else for that matter. (Who is Lily?)
    What you regard as a grand academic achievement or body of ‘knowledge’ is from my point of view nothing more that the glorious creative imagination process of the human mind. There: that is theology for you in one sentence.

    We have the unique ability to take something that is total myth, and apply our wonderful, creative and clever minds to fabricate and construct the most elaborate and ornate pseudo-academic frameworks around it, just for it to make a bit of sense.
    We have been doing this since we have developed the ability to think, write, and fantasize. We have applied this process to most of the 5000 or so gods mankind have invented since the dawn of time. We are doing this to this day at Star Trek conventions and Catholic seminaries around the globe.

  61. Maggie
    October 10th, 2009 @ 1:59 pm

    OFFS– Are you aware that “big bang” cosmology met with stiff resistance in the scientific community? In fact, it was Hoyle who coined the term “Big Bang” as a term of derision and proposed his steady state cosmology to get around it. He saw, as did others, what the implications of a universe that had a definite beginning were. To this day, the attempts to get around that can be down right comical (as with the fairy tale of “multiverses”). Some, of course, are legitimate attempts to answer the questions big bang raises. But you might pause to ask yourself what the scientific community was afraid of.

    You clearly have not read Aristotle or you would understand how he reasoned to an unmoved mover or a first cause. That foundation was rather brilliantly built on by Thomas Aquinas, whom you have also not read. That is a serious gap in your education that disqualifies you from taking part in a serious discussion of the logical arguments you would need to master to prove that it is not logical to postulate God. You are then left with what the majority of mankind has been left with– a search for evidence. We would never get very far, if we had to depend on the natural world. We don’t. God has spoken to us through Jesus. We have a number of accounts of him, his death and Resurrection, attested by a number of authors in different times and different places. Thus we have historical evidence to weigh– and the historical evidence is quite strong. Apply the usual standards of historical research to the New Testament and … oops! You have a very well-attested account of some rather remarkable events to explain or explain away.

    Of course, the majority of believers have never read Aristotle or Aquinas either. They have listened and weighed what they have heard or been taught and concluded that it is true. Why? Have you ever asked? You appeal to Hawking but he does not share your simplistic acceptance of well what? Nothing? He wrote:

    “Even if there is only one possible unified theory, it is just a set of rules and equations. What is it that breathes fire into the equations and makes a universe for them to describe? The usual approach of science of constructing a mathematical model cannot answer the question of why there should be a universe for the model to describe.”

    You take the easy way out by not thinking about these things. What compelling evidence do you have that the physical universe is all that exists and nothing else? Do you have some empirical evidence for that proposition or a logical argument for it? Why should a universe that just “is” run (or seem to run) according to laws that we can understand and describe in the language of mathematics? Why do you take for granted what is a staggering mystery– that the universe can be comprehended by humans? When you have good answers to these questions, there are plenty more for you to deal with.

  62. MK
    October 10th, 2009 @ 3:26 pm

    MaggieMyLove,

    You should have been on that list. *CHEERS* The crowd roars.

    OFFS,

    For the record, by “other worldly” I mean things that cannot be known in this world…our world. That might include Galaxies so far from us that we cannot discern them, or things in a different dimension, or on another plane. It is my understanding that the word metaphysical does not really mean other than physical but that which contains EVERYTHING, whether physical or mental or spiritual. The WHOLE enchilada so to speak.

    Also, I am so happy you decided to drop the snarky adolescent routine and embark on a real discussion. Kudos to you. I knew you had it in you. I also know that you aren’t really fourteen, but were just playing one on TV. Truce?

  63. MK
    October 10th, 2009 @ 3:32 pm

    OFFS,

    We have been doing this since we have developed the ability to think, write, and fantasize.

    How do you “know” this?

    The description you have given me of somebody being sure (KNOW in their HEARTS) regardless (and sometimes despite) evidence to the contrary is called, a delusion.

    But wasn’t that your point? That you don’t HAVE to give evidence to the contrary because you aren’t making any claim? What evidence is there that there is no “other”? How does this make me delusional?

    We have 6,000 years of Jewish history…much of which can be archeologically verified. We have the books of the New Testament, which as Maggie pointed out, were written by MANY different people, in different places, at different times. We have historical evidence that the man named Jesus DID exist.

    Sure, people from the beginning of time have been trying to “fill in the blanks”. But they didn’t have scripture. They didn’t have ANY answers. Little by little things have been revealed to us. Not everything. You are right that man has been trying to find answers. At different points in time, they very well might have simply made things up, much the way we speak of angels bowling when it thunders or the “man” in the moon. The allegories might have been off, but from time immemorial, the questions and desire to know, have remained the same.

    Why? Why does man continue to desire to know?

  64. Maggie
    October 10th, 2009 @ 5:39 pm

    LOL, mk. It would make almost as much sense to award me the Nobel Peace Prize for smiting heathens online as to reckon me amongst the olympian intellects like Aristotle, Aquinas, Lily, et al. I am not worthy! ;)

  65. OneSTDV
    October 10th, 2009 @ 6:17 pm

    I still can’t get over the fact that RA is now RT. What the hell? I read this blog religiously for a long time, enjoying his daily skewering of religious belief.

    How the hell does this happen? I still don’t think RA/RT has provided a suitable explanation of his conversion.

    You can still be an atheist and a conservative (even pro-life). At my blog, there’s a large collection of highly conservative, intellectual, Darwinian secularists.

  66. Pikemann Urge
    October 10th, 2009 @ 8:32 pm

    OFFS, I have neither faith nor fear!! And about that proverbial 14 year-old girl: you are talking about virtual particles, right?

    Maggie, not all the universe can be comprehended by humans. We can’t visualize more than 3 dimensions. We don’t know what nothing is. We don’t have any idea what particles look like (if that is even legitimate to say).

    MK, I don’t know what kind of archaeology you’re reading but there’s nothing that I know of that solidifies the OT to a significant degree.

    One STDV, I suppose RT will explain his POV one day. I’m very curious so I’m looking forward to it. And you make a good point: the socio-political spectrum is multi-dimensional. There are no ‘rules’ for being a liberal or conservative or moderate or radical or whatever.

    Christopher Hitchens can support the Iraq invasion if he wishes – he cannot be obliged by his liberal peers to toe the line. He’s wrong, but he has the right to think as he pleases.

  67. Maggie
    October 10th, 2009 @ 9:35 pm

    Pikeman– Your cautions are very right but I am probably not the one who needs to be reminded. If I had a dollar for every atheist who has told me that I believe in a God of the gaps and that science will explain everything some day, I could retire a rich woman. Of course, one doesn’t often find that sort of scientism among real scientists but most atheists aren’t real scientists. Hence their absolute faith that science has or shortly will explain everything.

    OneSTDV, people convert for all sorts of reasons. Frankly, everyone’s story is different. If you want to get a sense of it, you might read some spiritual autobiographies like the classic Seven Storey Mountain by Thomas Merton, Surprised by Joy by CS Lewis and, of course the earliest (and probably one of the most amazing ever written) St. Augustine’s Confessions.

    Of course, if you have any friends who are adult converts, you might speak to them.

  68. Porno Lily
    October 11th, 2009 @ 4:45 am

    Maggie, I think you are little bit naughty for ask me if I have hands. You have obviously seen adult movie I am appear in where I use mostly mouth and sometimes feet. Am happy you like my work! Also, I think is right what you say in comment number 67: if many people tell you something, it must has to surely be wrong (except in case of majority vote for G-D, but this is obvious, no?). I am so happy I meet smart woman like you, and finally you have lerned to capitalicise your name, so you learn from me, I learn from you, no?

    OFFS, why you do not listen to MK? He tell you every logic of Christianity but simply you will not learn. We know universe exist, yes? We have precedence for fact that if something exist, it must come from someone/somewhere. There is not any exception to this (except G-D, but this is obvious, no?). Therefore, universe must come from somewhere/someone, and MK already tell you that majority vote decide that this someone is G-D! You must read more deeply Aristotle, who is cutting edge researcher!

  69. Oh for fuck's sake
    October 11th, 2009 @ 8:52 am

    LOL Porno Lily,

    I think you like learning from Maggie, because the two of you may be far-off sisters! Her second name just may be Lily too. This is why you like her so much! That’s so hot.

    Funny thing, as a 14 year old girl they want me to read Aristotle first to be able to become a Kristian. That’s quite a task! I was sure there is an easier way to convert lost sheep like me. Now I have to read Aristotle! Imagine that, me, a 14 year old! Is this how they recruit new Kristians? The marketing department suck!

    It is also funny because they bring this Unmoved Mover argument to the fight which they should know has been comprehensively disproved by scientists on a practical level and even more comprehensively as a philosophical concept as a logical fallacy. My uncle says for them to do this is like bringing a pen-knife to a gun fight. The only people ever satisfied with that argument is – get this – already Kristians! Nobody else accepts it. That so funny. My dirty uncle, he is so funny.

    I have just read the back-cover of Aristotle’s novel (in soft cover) and it says here that Aristotle used to put a lot of emphasis on the correct meaning and definition of words, and used to require his students to do this properly. Funny that I am amongst grown-up Kristians who loooovvvee Aristotle, yet none of them have been able to tell me anything what god means or define him. It is so funny that uncle MK and Maggie Hippopotamus just keep rambling on, and I have no klue what they mean. That’s not fair!!

    See MK, Maggie, I believe in the great kfhduhgf. He lives in fhhiyuffwdwe. His characteristics are iforcfncnx, fds, ferfref, and cfrrrtess. He is made of vfgupidxd and crcresw materials. Do you fucking get it? I have no clue what you mean by the word god, angels, demons, spirits, miracles, heaven and hell.

    So, before I can rap with you, where does God live? What is it made of? Does it eat? Does it breed? Does it like ice-cream? Is it humanoid? Why can’t we find him? Is he shy? Why can’t we detect him? Does he live on another planet? In the sky? Does it breathe air? Does it own sunglasses? How does it communicate with you? And how do you communicate with it? How does “prayer” work? Where’s my spirit? In which part of my sexy body does is it? What will happen to you when you die?

    I have thought about it (in my little 14-year old mind) and I have realised I have the proof to disprove this god-thing in one sentence! Yes!
    And all you grown-ups will become atheists.
    But to do that I need to know what I am supposed to disprove. So if you don’t mind, since you LOVE, KNOW, REVERE, and READ about It, please let me know.
    Oh, by the way, don’t be naughty now and give me silly human-like qualities like “love”, “justice”, “father”, or that crazy “all-knowing”, “all present” bullshit, because you know as I do those are logically impossible and / or false (The Bible is my witness). I love using the bible against Kristians. They HATE it when I quote the Bible.

    Oh, yes, the Old Testament / New Testament archaeology and historicity thingy. It is soooo cute you bring this up. Last year, and the year before, and the year before, my uncle took me to Israel. We had a lot of fun. But my uncle went to see all these other grown-ups at universities and archaeological sites. I tagged along. And I was so interested in finding all the evidence for any or all the exciting and cool Bible stories, but….none of it exists! None!! Boy was I peeved!! One of the professors told my uncle that the tour busses will gladly show you all the amazing Old Testament stuff as well as Jesus-land, but sadly, they don’t have any evidence of the Bible. In fact it CONTRADICTS the Bible. I was a bit pissed and quickly became bored after that. I KNEW I should’ve stayed in the hotel in Jerusalem!
    Next to the pool you know, with my IPod. One day at the pool I met this creepy bearded guy who said he was a Jewish historian. And he says, even though Jesus MIGHT have been a real dude, NOTHING else of the story is true! And they should know, they lived there! LOL. They say Paul was a bullshitter who just wanted to become famous by starting a new religion. I don’t believe him though. Tentmakers are honest poeple!

    I then slapped him because he wanted to see what I looked like without my bikini on! Can you believe it??!

  70. Maggie
    October 11th, 2009 @ 9:37 am

    So much cyber ink spilled in order to say nothing. Children really should be seen and not heard.

    Porno Lily– are you Chinese?

  71. Oh for fuck's sake
    October 11th, 2009 @ 9:48 am

    Maggie…are…you…giving…up…on me? :-(
    I soooo wanted to believe. Really, really, really!

    Funny again, that you call me a child, yet you believe in
    talking snakes, big wooden boats with animals inside, parting seas, 10 magik plagues, food falling from the air, the sun standing still, giants, super-strong men, men walking on water, zombies rising from graves, virgin births, stars standing still in the skies, water turning into wine, dead people becomming alive again, magik tricks feeding 5000 with two fish, heaven, hell, angels, demons, talking with gods with your eyes closed, and imagining that there is a super-being looking after you every day! :-D

    Stoopid grown up.

  72. Vince
    October 11th, 2009 @ 1:38 pm

    I am so sick and tired of all the ontology FFS, does “G” word exist or not???!! ‘S all I wanna know….

  73. MK
    October 11th, 2009 @ 4:36 pm

    Quite honestly OFFS,

    You have become kind of tedious. I think I’ll bow out. I love a serious discussion, and I’ll put up with a lot of adolescent nonsense to get to one. But quite frankly? You’re not really good at this. There’s not much of a challenge, and I’ve become rather bored.

    Sorry Maggie, Pikeman and Richard…you guys are on your own. I have much more pressing business…like clipping my nails or watching the grass grow…

    Good Luck OFFS.

  74. Oh for fuck's sake
    October 11th, 2009 @ 5:09 pm

    Awwww, noo MK! :-o

    I am not good at what?

    Pretending?
    Playing along?
    Play make-believe?
    Indulging in your fantasy?

    Aw, gee, the Great MK predictably does what all Kristians do when we get them in a corner by asking them what god is. Then they pretend to be all angry, frustrated and stomp off in a huff. Text book case.

    Ok, ok, MK, let’s have a *serious*, *grown-up* discussion about:

    talking snakes, big wooden boats with animals inside, parting seas, 10 magik plagues, food falling from the air, the sun standing still, giants, super-strong men, men walking on water, zombies rising from graves, virgin births, stars standing still in the skies, water turning into wine, dead people becomming alive again, magik tricks feeding 5000 with two fish, heaven, hell, angels, demons, talking with gods with your eyes closed, and imagining that there is a super-being looking after you every day!

    Come baaacckk MK! Don’t be scared! I am only a 14-year old girl! You must have had stiffer opposition before, surely!

  75. MK
    October 11th, 2009 @ 5:16 pm

    Not good at sarcasm. Not good at insults. Not good at arrogance. Mostly your just annoying. I even complimented you earlier on your apparent sincerity.

    My bad.

    I’m not leaving because I can’t answer, I’m leaving because you are a waste of my time. I only joust with worthy opponents. Sorry. Maybe next time. Not.

  76. Raving Theist
    October 11th, 2009 @ 5:19 pm

    As official referee here, I hereby (reluctantly) declare
    2-0 to the 14-year old girl. It seems MK has lost (or withdrawn) due to injury to his ego.

    Come on team! The two of you is all I got!
    You are letting me down!

  77. Oh for fuck's sake
    October 11th, 2009 @ 5:26 pm

    MK, my wonderful man! I knew I could count on you to be back! All Kristians do this too. Pretend to go, and then return to remind us they are going now. Cute. Never knew you were a text-book case did you, you dirty old man! ;-)

    And funny, you say the exact same thing the 12-year old boys say at my school when they have had their asses handed to them:

    “I’m not leaving because I can’t answer” :-D :-D :-D

    Classic, priceless and sooo predictable!
    We belieeeeve you MK! Really!

  78. maggie
    October 11th, 2009 @ 7:32 pm

    What on earth are you talking about, RT? Since when does it make sense to argue with time-wasters, much less an anonymous troll? It is one thing to to try to get through to the people around one in real life but quite another to allow some preposterous excuse like offs to waste one’s time online. I go online for my amusement and no one else’s. MK has her reasons but neither of us has enough years of life left to waste them.

    This clown, when challenged with real questions, failed to answer a single one, opting to spew the usual nonsense about “talking snakes, big wooden boats with animals inside, parting seas, 10 magik plagues, food falling from the air, the sun standing still, giants, super-strong men, men walking on water, zombies rising from graves.” He has had several chances to show that he could engage in adult conversation. He failed.

    If you think he is worth arguing with, have at it.

  79. Oh for fuck's sake
    October 12th, 2009 @ 4:45 am

    Maggie it is getting boring to call you an idiot. So I will just call you, and MK, downright pathetic.

    You are so crawled up in the ass of your ridiculous religion, you do not even realise the magnitude of your infantile fantasy. I have asked, VERY POLITELY, BEFORE I can continue a *conversation* that I need to know what the hell you are talking about!!! So I will gladly answer your *questions* (wait why am I asking the questions? surely I should be asking YOU the questions!), but I need to understand your funny words.

    IS THAT SO DIFFICULT TO GRASP!!?? You cannot be THAT thick can you?

    WHAT
    IS
    A
    “GOD”????????????????????????????????????????????????????

    However, I know my efforts will be in vain to get an answer to this basic question. It is always met in textbook fashion – refer to posts above.

    Wanna see more examples of crafty, squirming side-stepping? Watch the following responses. LOL.
    OR – they will say (in between sobs) that whatever description they give I will challenge. You bet I will. No bullshit allowed. No logical contradictions. And don’t contradict your own Bible with your silly anthropomorphic descriptors. Kay?
    .
    .
    .
    .
    .
    .
    .
    .
    I have learnt over many, many years why you never engage in answering this question. It is simple.

    It erodes any intellectual integrity you may have in these debates. It is all great to be haughty when discussing CS Lewis, or the cosmological argument, but this embarrassing question pulls the grown-up, intellectual carpet straight from under you feet. It forces you to become all “esoteric” and a little illogical, a little irrational, a little silly, and even your infected brains HATE doing this.

    Especially when you are talking to a 14 year old girl.

  80. MK
    October 12th, 2009 @ 6:24 am

    Maggie,
    Raving Atheist (this time) is OFFS. Trust me, there can’t be two of them.

    OFFS,

    Puhlease…

    Your argument: Nah, nah, nah, nah, nah..I don’t believe in Goooooood…you caaaaan”t make me. I know you are but what am I? You’re a big fat stuuuuupid. I’m smaaaaaaart. You’re a maaaaaaaan. Neener, neener, neener. F***, F***, F***…blah blah blah..I don’t understand big woooooooords…you’re an idiot…nah, nah, nah, nah, nah, nah.

    My answer in words you CAN understand: Neeener, neener, neener. I DO believe in God. You can’t stooooop me. Stupid is as stupid doooooooes…I’m not a maaaaaaan…You’re too smart for me. Got it all figured out. You’re right. You win.

  81. Oh for fuck's sake
    October 12th, 2009 @ 6:56 am

    Jezuz on a tricycle! MK! Welcome back girlfriend!! Sorry, about before. I thought you were a dumb man. Now I find out you are a dumb woman. My apologies!

    Do you have a formula of behaviour saved on your computer?

    It is not just that you are unwilling (or can’t) answer my basic question, but that your reaction and behaviour is text-book, to-the-letter predictable. Even the bit where you insult me for being more clever than you. Wow! I’m looking for ‘acting superior’. You missed one MK!! You ‘joust’ like Don Quixote.

    Atheists of the world, I bring you….the bog-standard, factory made, garden variety, vanilla flavoured KRISTIAN!! :-D

    Alongside this, your promising not to return, “or tune out”, or ignoring you me, yet you come back time and time again for more abuse.
    You really DO have a problem with the real meaning of words, don’t you? Cuuute. ;-)

    Wanna see how I drive this little prayer group craaazzzyyy? Watch this:

    What is a ‘god’?

  82. maggie
    October 12th, 2009 @ 8:31 am

    Well, mk, maybe you are right. But wouldn’t it be easier just to close up shop and stop blogging altogether than to create a persona so annoying that it drives away the last two or three people who still drop by occasionally? Still, I must admit that I wondered what was going on when RT descended from Mt Olympus to interact with the mere mortals.

    I’m going to miss Porno Lily!

  83. MK
    October 12th, 2009 @ 8:46 am

    Maggie,

    There is absolutely no reason why you and I can’t continue to talk. I have never read Aquinas, or Augustine…Chesterton and Lewis are tough enough. But I’d LOVE if you’d teach me what you know. Walk me through their arguments from “reason”. Cliff notes, you know? Then I might be ready to read the real thing.

    We might as well use this blog. I’m here. You’re here. I want to learn. You know stuff.

    Are you up for it?

  84. MK
    October 12th, 2009 @ 8:47 am

    Oh and BTW, I didn’t mean that RT was posing as OFFS, but that OFFS was posing as RT. RT is the real deal. He DOES want us to talk. The “post” is legit. It’s the commenter that is a phony. Pretty sure Porno Lily and OFFS are the same character.

    No, this is real. Anyone can come on an use Raving Theist as their moniker. I could come on and “pose” as OFFS…watch.

  85. OFFS
    October 12th, 2009 @ 8:48 am

    See? It’s me.

  86. Raving Theist
    October 12th, 2009 @ 8:48 am

    Me again…

  87. MK
    October 12th, 2009 @ 8:49 am

    Raving Theist can tell who is who, because he can get “behind the scenes” and see IP numbers and email addresses. I run a blog, so I know. But ANYONE can use ANY moniker that they choose and you and I wouldn’t be able to tell the difference. Except by the idiotic words that the commenter uses.

  88. Porno Lily
    October 12th, 2009 @ 9:02 am

    Maggie, am I not Chinese, but the China use to be socialist country brother to my home Russia when still we were oppressed by Communist! I am from the Russia, member of Eastern orthodox church but always hoping that schism between East and Roman Catholic maybe can oneday be healed. Of course, smart researchers of Theology and Philosophy must invent true answers for difficult theological question, especially my fellow Eastern orthodox must learn to accept full divineity of the Jesus as I have accepted through hard study and personal revelation. But I hope one day Body of Christ must no longer breathe with two lungs!

  89. maggie
    October 12th, 2009 @ 9:12 am

    Oh, I see! Well, Porno Lily is an old troll friend of mine. offs is not. I would be so surprised if PL could pull off such an annoyingly juvenile persona. She is just way too smart to be able to pose as a stupid person (I think).

    As for discussing Aquinas and Augustine with you? Sure, but I am no expert (Do we want to do it here? You have a venue to that might make a weekly “Visit the Church Fathers” post amusing). I just call on stuff I remember from years ago in college; occasionally I dust off the old books still sitting on my shelf and look stuff up. But if you haven’t read Augustine, you really must give the Confessions a try! There are a bunch of translations online but some are so old that the English translation is annoyingly old fashioned. Lemme look around and get back to you with a link to the most readable I can find, so that you can give it a test drive and see if you would find it interesting. I can tell you that there is a biography of Augustine that came out 15 or so years ago that was so good that I was left shaking my head in awe. I guess I wasn’t the only one who thought so because it was popular enough for the publisher to print a 2nd revised edition. It is by Peter Brown and should be readily available in any decent-sized library.

    Speaking of Church Fathers, I just bought the Pope’s little book on the Church Fathers. I haven’t had a chance to read it yet. It should be interesting.

  90. maggie
    October 12th, 2009 @ 9:19 am

    Oops. I hasten to add that I used the word “troll” of PL, in the friendliest, most loving spirit! I wouldn’t want to offend a star of stage or screen… Plus, her sister Lucy is a very great friend of mine; so great that I named one of my cats after her. Amazingly, Lucy is Chinese, yet Porno Lily is Russian. Talk about diversity!

  91. MK
    October 12th, 2009 @ 9:33 am

    Maggie, lol.

    I have a bunny named Lucy.

    How does one profess to be A Russian Orthodox Christian that makes porn movies??? Good Heavens!

    We can do it right here. You start me out. Then if you want (after you give me a version that I can wade through) we can even do a “book club”.

    I do have a blog of my own (well I share it with another girl) and it would be AWESOME if we did a running/weekly book club post on Augustine (Confessions) or Aquinas (teach me the Reason Argument). We can repost the posts here.

    I’m off to grocery shop right now, but I’ll be back. I actually need to go to the library today so I can get whatever book we come up with. ALthough I tend to mark up my books so I might have to actually purchase it.

    There is another Lily that posts on here that might like to join us…

    Whoo hoo! I’m finally going to read the “GREAT ONES!”

  92. maggie
    October 12th, 2009 @ 9:37 am

    Well, if you are off to the library, try to get your hands on Brown’s biography. That would be a very friendly intro to Augustine and his world (the man is just fascinating!) I will poke around the internet to see about that translation, during my lunch break.

  93. MK
    October 12th, 2009 @ 7:17 pm

    Maggie,

    Man, I was runnin’ all day. Grandkids today. BUT, tomorrow I’m relatively free. I’ll pick up the Augustine book then…if that’s the one you want to do…

  94. maggie
    October 12th, 2009 @ 7:57 pm

    Well, I dunno. I went to Amazon to see how the 2nd edition changed and basically, Brown changed his mind about some of his judgments– I can’t tell you how cool I think it is that he would add a couple chapters just to say that he was wrong about xyz. I have the first edition we could still start with it. But I am ordering the 2nd. You should take a look at the reviews on Amazon. I am not alone in thinking it was really a fantastic piece of work.

    But I am thinking that what this is good for is putting us in the right frame of mind to tackle the Confessions. I did find one pretty decent translation out there and there are more. I will see if there is some consensus about the best translations over the next couple of days.

    You can take a look at the one I found that I think is the best so far, here: http://www.online-literature.com/saint-augustine/confessions-of-saint-augustine/

    It is still pretty dense. I think I will the read the 5 chapters on Augustine in B16’s book and see what that might add to the mix. For all I know, that might be the place to start!

  95. Kelly
    October 12th, 2009 @ 11:01 pm

    Dude, OFFS, the God in whom we believe doesn’t even define himself. “I AM WHO I AM” is a pretty declarative statement on the matter. We don’t even freaking know – He’s a mystery. That’s kind of what’s so awesome and fearful about Him. All that we know of Him is what He has revealed to us – we’ve been created in His image and He enables us to enter into an actual relationship with Him. When I was a bit younger, before my atheistic stage, I believed in God – but it didn’t transform my life because it was more of a mental assent. Now, He has given me an increased awareness of Himself. I have physically felt His presence. I know many who have been miraculously healed. I have been healed of many emotional issues and have a freedom and confidence I never had before. I am able to love people in a way that I never previously was able. But most of all, I have gone from not believing in God, to believing in Him through experience but not loving Him, to actually loving God. I crave spending time in worship and prayer. His presence is a powerful thing. (there are actually chemical changes that occur in the brain during prayer – you may have heard about this.) I’ve only been a Christian for two years, and my life, the way I see things, is COMPLETELY altered. I can only attribute this to being a “new creation.” This may not convince you, but that is because you are spiritually dead – haha! Sorry, but that’s what I believe. I was there, too. It was only when I realized the desperate state of myself and all of humanity and cried out to the void to reveal truth to me that it came. “Seek and ye will find.” See, another affirmation was that all of these promises have (and still are) coming true for me.

    So, don’t expect an indepth description from Christians. He is the eternal mystery. We can’t define him or quantify Him, but know He exists through the very fabric of creation. He reveals Himself through Christ and, as William Lane Craig would say, “The inner witness of the Holy Spirit.” Now, this won’t convince you because you haven’t experienced it, so I’m not trying to convince you from my own experience – but just attempting to relay that I don’t think Christians are uncomfortable with the question of defining God. We have experienced His love, provision, discipline, guidance and all that sort of thing and so tell of it, but that’s really as far as we can “define” him. We recognize that He is a mystery. Life is a mystery. It is a GIFT. We accept this gift with an awe and reverence, not content to claim it as our own, we have searched and found its Source and aim to show our deep appreciation for the gift by living it for Him.

    I think there are good intellectual arguments for the existence of a Creator, but until you have experienced who God is for yourself, you cannot truly know that he has the characteristics typically ascribed to Him.

    I recognize that people of other religions have felt strongly about who they believe God to be, and we can get into that. For starters, I don’t think people from other religions who have sought the Eternal are necessarily going to hell because they don’t know about Jesus – I don’t think that perception is Biblical, despite the claims of many Christians. Heck, I don’t even think many people who claim to be Christians truly are.

    I guess I should get prepared to be made fun of, eh?

  96. Pikemann Urge
    October 13th, 2009 @ 12:18 am

    Kelly, there are lots of people who insist on telling us who and what God is. Needless to say they can safely be ignored. But fanaticism can touch us all, I guess, so we need to be careful.

    Your experience is for you. I don’t doubt it for a second. Are you deluded? I don’t know. Richard Dawkins can’t know. But who cares? I’m not that neurotic to make you admit to the label I could put onto you.

    I know a spiritual person who is very much at peace and contentment. He has had different but equally amazing experiences to the ones you describe. Not better, just different. He isn’t a Christian. There is no label for his spirituality, sadly, but let’s just call him ’spiritual’.

  97. MK
    October 13th, 2009 @ 5:38 am

    Pike,

    We know that there can only be three things that are true.

    There is a God and one of the religions has got it right.

    There is a God, but He/She/It has not revealed Himself yet.

    There is no God.

    What cannot be true is that your friend and Kelli both have it right.

    As a Catholic I believe number 1 (obviously). I believe that the Catholic Church has the Fullness of Truth, meaning “all that can be known”, is known by Her. I believe that other faiths (mostly) have bits and pieces of the truth. So, it’s not like I’m saying they are flat out wrong about everything (except of course for scientologists ;) )just that they do not have a complete picture.

    So if your friend is at peace due to his beliefs, I would say that even tho he doesn’t know/realize it, this is because on some level he is still in touch with God, THE God, the ONLY God.

  98. MK
    October 13th, 2009 @ 5:43 am

    Okay Maggie

    I’ll hold off buying any book until you decide. Then if it goes well, we can tackle them ALL…lol.

    Pick one you haven’t read if you want. If that will make it more fun for you

    I’ll do whatever you want. We should probably read them one chapter at a time. Do you think? I did this with “The Abolition of Man” and it was awesome. One chapter at a time was more than enough. The girl I did it with is as verbose as I am and it took us weeks to get through a chapter. I also did a 6 month long book club post on “Theology of the Body” on my blog.

    It’s really a great way to read a book. Especially a deep book. You know how you read and come across something and you want to talk about it, but no one else is reading it so they just don’t “get” it? It’s awesome to have someone that is exactly “where you are”… :)

    Pikeman,

    You want to join us? Kelli?

  99. maggie
    October 13th, 2009 @ 7:22 am

    Well, if you take a look at the translation I pointed you to, it is dense! But it isn’t hard to read. I did read two of B16’s Augustine chapters and they are a really nice introduction. But I don’t think they would yield much in the way of discussion. The teacher in me says that reading about someone is not the same as reading someone. But Augustine and his world are 1700 years removed from us, so I am leaning towards starting with the Brown’s biography.

    I am starting to get into this– what do you think about this– we read a chapter of the biography and a chapter (they are pretty short) of the Confessions? I will have to look at the biography again to see if it would lend itself to being a sort of chapter by chapter intro to the Confessions. Or we could just read the dratted biography and go from there!

  100. MK
    October 13th, 2009 @ 8:49 am

    Maggie,

    Whichever you think. You’re the one that knows what we’re doin’ here, so I’ll concede to your decisions. Either way, I’m way excited.

  101. MK
    October 13th, 2009 @ 8:50 am

    Oh I see now that the WHOLE of the “Confessions” is online. That’s awesome. So I only need to pick up Browns book, right?

  102. MK
    October 13th, 2009 @ 8:51 am

    Maggie,

    Now that I think of it, that would be great because then ANYBODY could jump on board because the “Confessions” are free.

  103. Maggie
    October 13th, 2009 @ 9:38 am

    Oh joy! I just found another, even better, translation online. This one references the scriptures that A cites throughout. I am going to land in moderator hell if I put too many links in this post so here is the translation itself:

    http://www.ccel.org/ccel/augustine/confessions.iv.html

    but if you poke around the site (Christian Classics Ethereal Library) you will lots more of interest. I am going to chance one more link to a large selection of etexts just for the sake of anyone who might find an old favorite there:

    http://www.gutenberg.org/wiki/Main_Page

    If anyone is unfamiliar with Project Gutenberg, this will be an eye-opener. It is amazing what you can find there!

  104. maggie
    October 13th, 2009 @ 11:45 am

    Ok. This is weird. I posted a message with a couple links an hour or so ago and now it is gone. What on earth? Well, here it is again. If this disappears, I will be perplexed:

    Best free online translation I have found by far:

    http://www.ccel.org/ccel/augustine/confessions.html (there is at least one other translation at this site)

    Also, just for fun– Project Gutenberg is the largest etext site in creation I believe. It is unbelievable what you can find there– old favorites, out-of-print, etc.

    http://www.gutenberg.org/wiki/Main_Page

  105. MK
    October 13th, 2009 @ 12:23 pm

    Wow, Confessions is gonna be tough. It’s not the ideas, its the language! Okay, let’s do it. Are we doing both side by side?

  106. Margaret Catherine
    October 13th, 2009 @ 12:47 pm

    Might do something constructive with my lurking here and follow along with you. Been meaning to dust off my copy of Confessions one of these days, anyways. :)

  107. Porno Lily
    October 13th, 2009 @ 12:57 pm

    I think is such the beautiful idea to read St. Augustine’s “Confessions”. This was very important books for me always! Has it such a powerful spirituality, really it moves the heart and the mind! One of very beautiful paragraphs is in book Eleven, the second chapter:

    Look around; there are the heaven and the earth. They cry aloud that they were made, for they change and vary. Whatever there is that has not been made, and yet has being, has nothing in it that was not there before. This having something not already existent is what it means to be changed and varied. Heaven and earth thus speak plainly that they did not make themselves: “We are, because we have been made; we did not exist before we came to be so that we could have made ourselves!” And the voice with which they speak is simply their visible presence.

    This what OFFS cannot understand: The heaven and the earth, they TELL that must have been made. First, because they is always change! Everything that is changed must be made, is obvious, I think. Second, because they have visible presence but you must LISTEN to voice of heaven and earth. Maybe am I not express this well, but I think the Christians, they will know what is my meaning.

    @Kelly, I think is very important what you say: G-D, he does not define what he is, therefore simply cannot be any hope that human people can define, because we human not higher than G-D. OFFS, she think she higher than G-D, that is why is she always ask for “definition”! Thank you!

  108. maggie
    October 13th, 2009 @ 2:07 pm

    Lemme look at the biography tonight and see if it lends itself to being used sort of like a commentary. If it doesn’t, I propose we just read it and then decide what to do about the Confessions. (We *really* ought to read the City of God too!)

  109. MK
    October 13th, 2009 @ 4:16 pm

    Catherine Margaret,

    Yeah!!!!!

    Porno Lily,

    How can someone have such a fine understanding of God, the Faith, Scripture and Augustine and still choose to use her body to incite lust? I’m asking seriously, because I cannot decide about you…On the one hand you sound like a very decent person, and then on the other you keep talking about porn…

    Can’t decide if you’re yankin’ our chain for on the level.

  110. Pikemann Urge
    October 13th, 2009 @ 7:57 pm

    Your list of three possibilities is very concise – and agreeable.

    But both my friend and Kelly *are* correct at the same time. Should one be celibate? Nobody but the individual can decide that. Should one hit back? Should one take another to court? It depends. My friend has not had any details revealed to him. Maybe he will, maybe he won’t.

    Christianity is an expression of certain spiritual values. Or maybe just one way to express all of them. I asked a clergyman why the Bible trivializes God by calling him ‘Father’. His reply: God is too big for us to understand, so we have to dumb it down somehow.

    There was a Rabbi Hillel who said something vaguely like “Love is the only law, all else is just details.”

    I would love to read Confessions. Just not right now. :-)

  111. Kelly
    October 13th, 2009 @ 10:08 pm

    Hey MK, I would put money down that Porno Lily is really an educated atheist. I think s/he’s attempting to make Augustine’s poetic proclamation of creation “speaking” seem superstitious, as well as my claim that God is too incredible for definition. Believing that I shouldn’t have the capability of defining the Eternal God in incredibly specific terms means I’m relegating myself to childishness. And I admit, it is true – I am but a helpless infant in the hands of Yahweh. The finite cannot comprehend the infinite. How do people ignore this?

    “I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it.” (Mark 10:15)

    PK, I am not one to judge your friend – that’s God’s job. The defining factor of being saved is having a relationship with the true God. The way I perceive it is (and there is Scriptural precedent for this) that this God can be known without knowledge of Jesus (take the Native Americans who believe in the Great Spirit, pre-Christ (and likely post-Christ) Jews, and those from other religions who are truly seeking a relationship with the Source of their existence. Jesus is the image of the invisible God, and so heightens our awareness of WHO God is, and who we are in relation to Him, which makes it easier to love Him. It also enables us to have a fuller realization of what is going on in the world – where it is all heading, and what God has enabled us to do to be a part of it. Now, I think that a person who has access to good information about Jesus Christ who is interested in Truth will come to Him.

    Pikeman – how can a person who claims exclusive truth be equally correct with someone who claims relativism?

  112. Porno Lily
    October 14th, 2009 @ 5:08 am

    @Kelly, I am very sorry for the bad English, I cannot express very well often my thinking. But I study hard! Am educated through studying hard the Holy Bible and the Christian philosophy. Unfortunately, could not my family pay for college or university, so only education I have is by myself and study group by local church. But I think is this good education, because in Russia very little Christian universities. I do not want to say that you are superstitious at all! In my opinion, OFFS is the superstitious for believing there cannot be any G-D! St. Augustine’s proclamation (thank you for teaching to me this new word!) to me is very poetic, but I think can be poetic but also true, no? You say you are helpless infant, I think is this just a manner of speaking, no? But I think is very beautiful image, which show how the Christians they must live their life!

    @MK, I must thank you for telling that I have fine understanding, but I think you praise too much, no? I am study hard, but so much I must still learn! Every day I struggle, because faith very beautiful, but also hard work, do you agree? The inciting of lust, is surprising question for me. First, is just job that I working for money, so I think this is not bad thing. Also, I think that the sexy feelings, they are gift from G-D too, but of course I agree that is difficult to see fine line between good sexy feeling and cardinal sin of lust. I will try to think more about question from you. The yanking of chain, this idiom I did not know. I look up in dictionary and see it mean to harrass the people. But this not my plan! I am very sorry for harrass!

  113. MK
    October 14th, 2009 @ 5:42 am

    Porno,

    Yanking one’s chain means to fool someone…to pretend to be something you aren’t.

    You say this is just a job and yet in an earlier post you said:

    “to morrow I will stand on the top of the hill with the rod of God in mine hand” (Exodus 17:9)

    Seriously? You don’t see how incredibly offensive that is? To evoke a picture of having sex with God?

    You say that you only do these movies as a job, and yet there is considerable pride in your voice when you talk about your occupation.

    If you had not highlighted that part of the quote I might believe you. But there was no reason, none, to do so, except for “shock” value.

    Of course the body is beautiful. Of course sex is good.
    But surely you know, if you know nothing else, that God expects ONLY married people to have sex, and He certainly doesn’t want you abusing your body by using it as a “thing”. Your body is the temple that God lives in. It’s a church. It’s a dwelling place. How can God live in a place that has been desecrated. That is treated in such a degrading manner?

    If you are for real, and you are sincere in your desire to know and please Him, then you have to rethink what you are doing. If, on the other hand, this is just a “Borat” type game for you, then carry on I guess. It’s your body, your bad. You, not I, will reap the repercussions.

  114. MK
    October 14th, 2009 @ 5:46 am

    Maggie,

    You told me that Peter Brown wrote the biography, but didn’t tell me the title.

  115. maggie
    October 14th, 2009 @ 7:18 am

    mk– Augustine of Hippo by Peter Brown.

    Porno: Christians are not to live like helpless infants, rather just the opposite– you know better than that. It takes more than a little maturity to do the right thing even when it costs. It is not an easy matter to become conformed to the image of Christ.

    Understand that you are a helpless infant … no, a helpless worm in the hands of God. God is not mocked. We emphasize rightly His mercy and compassion. But do not be fooled. Our God is a consuming fire. It is a fearful thing to fall into the hands of the living God. (You could do worse than read Hebrews on this subject. Or Deuteronomy)

  116. MK
    October 14th, 2009 @ 11:21 am

    Maggie,

    I went to the library this morning and they have no books by Peter Brown and no books tites Augustine of Hippo…

    Are you sure the title/author are right? Did I get them wrong?

  117. Porno Lily
    October 14th, 2009 @ 11:38 am

    @Maggie, I think you are yanking on the chain for saying that the Christians, they should not live like the helpless infants! This is just manner of speaking to say that we must accept absolute authority of G-D, because “he will beautify the meek with salvation” (Psalm 149: 4). Is many such manner of speaking in the Holy Bible: “The grass withereth, the flower fadeth: because the spirit of the Lord bloweth upon it: surely the people is grass (Isaiah 40: 8), this not suppose to mean that should sit on lawn all day, yes? “O Lord, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.” (Isaiah 64: 7), this does not mean G-D make pottery from Christian people, yes? It mean that we must accept absolute power of G-D over our life! Because G-D give strength to Christian people: “But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.” (Isaiah 64: 31), so maybe better we say that Christian people must live the life like STRONG helpless infant, but I know that this is not well express.

    @MK, title of book is right, is Peter Brown, “Augustine of Hippo”, publicized by University of California Press, in year of 1967. I think there is new edition, also, but we have very little new books in Russia.

  118. maggie
    October 14th, 2009 @ 11:53 am

    P-Lily: Metaphors and similes are devices to help illustrate concepts. Recognizing one’s utter dependence on God is the act of a sane human being. It is fine to describe the creature as clay or as an infant, so long as one understands that we are talking about the relationship of creator to creature. An adult who remains a child, morally or intellectually is greatly to be pitied. We are called to better things.

    MK– I am really sad that your library doesn’t have the book. Can you ask them to get it for you through interlibrary loan? (Or recommend that they purchase it? They really should have it, if the library is a decent-sized city library.) The only problem with interlibrary loan is that you usually only get the book for 2 or 3 weeks.

  119. MK
    October 14th, 2009 @ 12:36 pm

    Porno Lily (PLEASE can we change your name?) You didn’t answer #112 and I really, really, really want to hear what you have to say.

    Maggie,

    I ordered it from Amazon…it should be here in a few days! :)

  120. maggie
    October 14th, 2009 @ 7:01 pm

    You better not have grabbed the cheap used copy of the 2nd. ed. I put on my wish list!! ;)

  121. MK
    October 14th, 2009 @ 7:40 pm

    Maggie,

    Oh man, oh man, oh man…I bet I did. It was a used copy…shoot…let me go and check. If I can.

  122. MK
    October 14th, 2009 @ 7:42 pm

    Dang, dang and double dang…

    1 “Augustine of Hippo: A Biography (New Edition, with an Epilogue)”
    Peter Brown; Paperback; $10.45

    New Edition…that means 2nd, doesn’t it???? Now what do I do? Is it that awful? I thought you said you liked the idea of him correcting stuff?

    Oh man, oh man, oh man…. hmmmmmmmmm….

  123. MK
    October 14th, 2009 @ 7:43 pm

    Oh wait…that was on your wish list???? oops.

    I’m so confused. Okay, so I got the right copy, but unfortunately it was your copy?

    I think there were two of them from different places. Both in very good condition…both for $10.something…but I don’t know if the other one was the new edition…

    I’m so ashamed ;)

  124. MK
    October 14th, 2009 @ 7:47 pm

    Maggie,

    It looks like they are all second edition and there is a copy for 10.99 and the one I ordered is still up there so maybe they had more than one copy? Or else they just didn’t take it down yet…lol…what are the odds????

  125. MK
    October 14th, 2009 @ 7:51 pm

    And where the heck did P. Lily go? I went to her “website” and the “the rod of God in my hand” is her “logo”…

  126. maggie
    October 14th, 2009 @ 7:56 pm

    I’ll survive, even if you did snag my copy! Re PL. Don’t forget the time difference! I think it is yesterday in Russia. Or maybe its the day after tomorrow. As far as the website is concerned? I think PL is “yanking on your chain”. She’ll be back.

  127. MK
    October 14th, 2009 @ 8:07 pm

    Maggie,

    I do too. But if she’s for real, I’d hate to dump on her…anonymity can be great…or it can be a pain in the behind.

  128. MK
    October 14th, 2009 @ 8:08 pm

    Btw,

    So sorry about your copy. Who knew? lol.

  129. maggie
    October 14th, 2009 @ 8:58 pm

    Its ok. Apparently, Brown didn’t revise the text so much as add a chapter or two talking about where his interpretation/ understanding of Augustine had changed over the years. So you will save me $10 by telling me what he says!

    Do you have access to NetLibrary(a subscription online library)from your public library? I ran across a very interesting book of Brown’s on early Christian vs Roman attitudes towards marriage, the body, et al. Can’t remember the title but I have it bookmarked. Given your interest in the Theology of the Body, I suspect you might get even more out of it than I.

  130. Fr. Terry Donahue, CC
    October 14th, 2009 @ 11:09 pm

    OFFS wrote:
    “…even I, a 14 year old girl knows that particle physicist Victor J. Stenger has shown that in a vacuum, pairs of electrons and positrons can and do materialize from nothing and then disappear back into nothing.”

    The virtual particles materialize from the vacuum state which is a quantum field with vacuum energy. The most popular explanation for the acceleration of the expansion of the universe is that energy density of the vacuum is non-zero.

    Regardless of which theory of dark energy, the cosmological constant, etc. pans out, this vacuum state is clearly not the same as the “nothing” philosophers speak of when they say things like, “Out of nothing, nothing comes.”

  131. Pikemann Urge
    October 15th, 2009 @ 3:34 am

    Kelly #110: Pikeman – how can a person who claims exclusive truth be equally correct with someone who claims relativism?

    I note that few people actually look at my alias closely. It has two ‘n’s not one. :-) But you sure as hell aren’t the first to make that mistake. I started using the net while USENET was still popular.

    Anyway! When I say that you are right also, I mean that your experience was legitimate. My spiritual experiences are quite mild compared to a lot I hear about. :-)

    Last month I watched a video by a man named Ian McCormack, whom I describe as evangelical, who had a very specific vision of Jesus and Heaven after being stung by jellyfish. Parts of it felt right, parts of it did not. Not for me, though, to pass judgement. His experience was for him.

  132. MK
    October 15th, 2009 @ 5:37 am

    Pike,

    I (we?) thought you were responding to my point that there are only three choices…no one right, there is a God but we are all wrong about who He is, No one is right, there is no God, or one of us is right and the rest are wrong.

    The one thing that cannot be true is that we are all right.

    Of course we are all entitled to our own beliefs and interpretations. But I was talking about “Truth” not feelings.

    It is not wrong to believe in the wrong thing. ;)

  133. MK
    October 15th, 2009 @ 5:45 am

    Father Terry,

    Don’t disappear. If OFFS comes back, we’ll need you! ;)

  134. Pikemann Urge
    October 16th, 2009 @ 6:06 am

    MK, I of course wasn’t structuring my arguements that well. So I’ll see if I can summarize. Your points in order above were:

    1. There is a God and one of the religions has got it right.

    2. There is a God, but He/She/It has not revealed Himself yet.

    3. There is no God.

    I’m going with 2. The only solid thing about truth that I know is that at the very least, discrete truths can be known well enough to call it a done deal. E.g. we live in the universe.

    I also am aware that certain propositions cannot be true all of the time. E.g. killing a person is not permissible.

    A doctrine that claims that any fundamental, ultimate truth can be known only though it goes against every bit of understanding about ‘truth’ that I possess.

    A feeling is not an experience. And for practical purposes, it’s hard to know anything without having a feeling about it. I am not convinced that Kelly’s experience was genuine while my friend’s was not. They both can be: why not? I am not for organized faith, yet here we have Kelly’s experience. I can’t pretend that it was a delusion while mine and those of others are genuine.

    I think your last statement has at least some legitimacy. I’m not sure how far it can be stretched though!

  135. Paula R. Robinson, M.D.
    October 16th, 2009 @ 6:41 am

    The analogy is faulty.

    A better one would be trying to describe a rainbow to a SEEING person who has never been outside and doesn’t plan to go look until you can prove that rainbows exist.

  136. MK
    October 16th, 2009 @ 9:29 am

    Pike,

    Seeing the doctors post got me thinking…

    If 2 patients go into the doctors office and tell him/her that they are feeling nauseated, they are relaying subjective feelings. Their feelings are valid. Both are correct. They ARE feeling nauseated.

    Now suppose that both patients “believe’ that they have the stomach flu.

    The doctor, taking into account their subjective “feelings” will also run some tests. She will also ask them if they have vomited. How many times. What their stools looked liked. Was their blood in them. Are they running a fever…

    The doctor will then take the patients subjective evidence and COMBINE it with the objective evidence and then use reason to come up with the most probable diagnosis. She will probably start with the most likely cause and work from there, eliminating the ones that don’t hold up.

    Turns out patient number 1 DOES have the stomach flu. BUT, patient number 2 is pregnant.

    In a similar way, your friend and mine, both have “feeling” that are the same. They both “subjectively” feel that their “God understanding” is real and the right one.

    So we need to look at some objective evidence. Scripture, the fact that all the places in scripture DO exist, the fact that a man claiming to be God existed, the fact that a number of things claimed in scripture can be verified physically (Solomon’s Temple, writings, symbols left on walls, tombs of those that were alive…)while there is very little evidence that your friends “God” ever revealed himself.

    Matthew kind of thinks like you do. His Gospel was written with the express purpose of drawing lines from A to B (Old Testament Prophecies to New Testament Situations). He wanted the Jews to add 1 + 2 and come up with 2. He would point out passages that prophesied the Messiah in the Old Testament and then show that they were being fulfilled right in front of them.

    Where is the evidence for your friends belief? While your friends “Feelings” might be valid, and they might be ONE piece of the puzzle, without other evidence they are just that…feelings. Same with my friend.

    So while the feelings are justifiable and real, the diagnosis requires more.

    Your friend might be thoroughly convinced that she has swine flu, but is actually pregnant.

  137. Liliyana (Porno Lily)
    October 16th, 2009 @ 2:54 pm

    I sorry for taking so long with the answer. I was working so did not have time to go to Internet cafe to research the Bible and Christian philosophy and to read the website of the Raving Athiest. MK, I do not mean to offend you with name “Porno Lily”, is just stage name, but please, can use real name for me, which is Liliyana.

    I want to tell about question of MK, why I work in the adult movie as Christian woman. So I have be writeing carefully my thinking and put on my website:

    http://pornolily.blogspot.com/2009/10/glorify-g-d-in-adult-movie-business.html

    But please if you visit web site, do not be offend by “rod of God”. MK, this is not meaning to have sex with G-D! Of course, G-D, he will not make sex with me, because I am just “helpless worm”, like Maggie say. Maybe you are having your tongue between the cheek for saying this, but if you read about “rod of God” in Holy Bible, you see is not about sex at all! Is telling about strength that G-D give to Moses for fighting enemies of faith. THis is meaning of selecting this for my website: to fight for G-D against enemies.

  138. Richard Norris
    October 17th, 2009 @ 3:20 am

    The idea that there is ANY sort of God is one that I simply cannot support. Human history is rife with examples of people convincing themselves of what they want to believe using the shodiest of reasons and arguments. This becomes obvious when you take a close look at what the word “God” means.
    Take a look at some of God’s attributes. We have omnipotence. God is supposedly all powerful and is capable of doing anything at any time whenever he chooses. This is an easy argument to shoot holes into. Let me start by asking something simple: Can God make and eat a sandwich? The answer is normally no, God is immaterial. Okay, then God is unalbe to perform any physical action that any normal human being is capable of. Lets move on then. Can God lie? Of course, the answer is normally no. God cannot commit an act of deception or evil. Of course, I can, which is another limit placed upon divinity that supposedly weaker humans don’t suffer from. This sort of quandry can lead to redefinitions or “refinings” of the quality of God’s omnipotence, which shaves that term down until the mind can grapple with its logic and not suffer cognitive dissonance.
    I’m going to have to say that many of the arguments against God’s omnipotence also apply against God’s omnipresence. Any of the limitations placed upon God due to his “perfect” and immaterial nature also preclude Him from knowing what those actions or sensations would feel like for those of us with a more coarse or physical nature. Thus, God’s knowledge of those actions could at best be only theoretical as he could not apply Himslef to those actions and experience knowledge of them directly.
    So there are two of the things that give God so much of his majesty revealed to be incomplete or unworkable concepts.
    Finally, I will mention the concept of God as Free. I imagine a God with infinite power and knowledge is perfectly free, capable of making any choice He desires and then acting on that choice with no constraints or limitations. Let me illustrate what I mean. When God made everything, he could have made trees absorb oxygen instead of carbon dioxide, or he could have made stars out of helium rather than hydrogen. Or he could have decided to not create anything at all. If God HAD to do these things, that would mean that some sort of constraint was placed upon him in some shape or form to make him act in a certain way at a certain time. Such an idea is logically inconsistent when applied to a God that is supposedly perfectly free. But now lets take a look at God’s prior knowledge. Does God KNOW that he will create the universe? If God KNOWS that he will create the universe, then he is constrained to do so as a consequence of his own knowledge. If God actually KNOWS that he is going to do anything, then he MUST do that thing BECAUSE he knows he will, otherwise God just becomes wrong. In effect, when God becomes aware of his own actions, He becomes something of an implaccalbe, inexorable machine, programed to a function because of his own “omniscience”. And that conception of God is not truly free. Every time I hear someone say that God has a plan for the world I chuckle because of this.
    There are a lot of other reasons that I take issue with any supernatural belief, whether it is of the organized sort or the more mystical and seeking sort, but I am going to go to bed and see if it gets digested on here by the many polite and calm commenters. Goodnight.

  139. Pikemann Urge
    October 17th, 2009 @ 4:07 am

    Richard, interesting post. I will read it again tomorrow and then comment. I have a point to make, maybe you can give me some feedback.

    Well, MK, I don’t have a problem with that analogy. I guess being pregnant and having the stomach flu are both plausible!

    To your second general point:

    “Scripture, the fact that all the places in scripture DO exist, the fact that a man claiming to be God existed, the fact that a number of things claimed in scripture can be verified physically (Solomon’s Temple, writings, symbols left on walls, tombs of those that were alive…)while there is very little evidence that your friends “God” ever revealed himself.”

    Unlike other, non-Christian NT critics such as Bart Ehrman, I do not believe that the historical Jesus can be known. He may have existed, he may even have not existed. But we can’t know – that is my current diagnosis based on the information that I have, which comes in steadily (and it won’t stop, it’s too big a subject).

    Jesus sure as hell never claimed to be God (but that doesn’t mean you shouldn’t believe it). The Gospels have different theologies (not just different angles on the same theology). It is clear that Matthew wrote prophecy into his Gospel – based on slightly inaccurate Greek renderings of same.

    It quite possible that the Synoptic Gospels were written later than we thought. And we don’t know who wrote them. Some of the Epistles are likely forgeries. And on and on.

    And if we find that certain moral imperatives are either damaging or neither-here-nor-there, we can conclude that either men wrote these documents or that they are irrecoverably corrupted.

  140. MK
    October 17th, 2009 @ 6:01 am

    Pike,

    Well, MK, I don’t have a problem with that analogy. I guess being pregnant and having the stomach flu are both plausible!

    Yes, that’s the point. Both are plausible, but only one is “True”.

    As for Jesus not claiming He was God, I beg to differ. The Jews knew many of the terms that Jesus used to describe Himself as terms that had always meant God. Remember, they didn’t use the term God and used substitute words. Son of Man was one of them. I AM was another.

    You could argue that NO ONE can be proven to have existed. How do we know anyone from history was real? You say we don’t “know” who wrote the Gospels, yet we know that they were written. And not just the Gospels but other writings that were done very early in the church.

    To me it is unreasonable to think that numerous men wrote similar stories, pawned them off as truth, duped billions of people for 2,000 years…many of whom gave up their lives for these beleifs. We’re not talking a handful of folks hypnotized by someone like Charles Manson…we’re talking BILLIONS of people…people that have been tortured 2,000 years after the fact for refusing to deny these beliefs.

    You are asking me to believe that these beliefs are held based on nothing more than the coincidental writings of a few deluded men? That to me, seems very UNreasonable.

    Could billions of people be deluded in this way? Sure. But it is HIGHLY IMPROBABLE.

    Let’s look at the flip side of the whole thing. Alongside the followers of G-D, and later Jesus, there have always been a HUGE group of people that believe the real God is Lucifer. Starting from day one, there is a group that follows the “other” side. They don’t get talked about as much, but they are just as prolific.

    From the Kabalists, to the Gnostics, to the Free Thinkers to the Free Masons to the New Agers…These are all basically the same groups, just different names. They have always believed that Lucifer, Baal, Bel (Call him what you want) is the more powerful of two equal gods and that hidden knowledge is the key to power and the final ascension of Man into God.

    This group doesn’t deny the existence of God, just his power. They’ve placed their bets on the other guy.

    What are the odds that this group, along with “our” group would ALL for over 6,000 years believe basically the same thing? That Adonai exists?

    So not only do you have Christians, you have anti-christians (not atheists) who are fighting a God that you claim does not exist. For thousands of years.

    Could we all be nuts? Could we all be living in a fantasy land? Could you and Richard Norris, Christopher Hitchens and Richard Dawkins be the minority that “knows” the Truth? Definitely.

    But that would mean that brilliant men through the ages have ALL been duped. Moses was nuts, Elijah was nuts, Solomon was nuts, Abraham was nuts, the guys that wrote about them were nuts, Peter, Paul, James, Matthew, Mark, Luke, John (or whatever their real identity was) were all nuts. Every pope was nuts, Thomas Aquinas was nuts, St. Jerome was nuts…The list goes on. What are the odds that ALL of these men were duped? These were not your average Joe’s. These men were educated, intelligent…

    Whether you believe that there are two equal Gods or one all powerful one, the bottom line is that for 6,000 years the core belief in the Judeo/Christian God HAS existed, virtually unchanged.

    And it has been claimed over and over that this God has revealed Himself…to many, many, many men and women.

    How does one explain the miracles that take place today? Not the ones that claim to have taken place thousands of years ago and cannot be observed right now, but the Eucharistic miracles I have written about? The miracles attributed to saints like Padre Pio? The incorruptible bodies of saints? Fatima? Akita? LaSallette? Rwanda?

    These exist NOW, in our time. They have been witnessed, attested to, video taped, scientifically tested…

    At what point do you say it is more probable that they are true, than it is that they are all fictions? How is it more probable that 70,000 people imagined that they saw the sun dance, or 2 million imagined that they saw the Virgin Mary on top of a Coptic church in Egypt for months, than that this really happened?

    What are the odds that hosts, for centuries, have inexplicably bled, always with the same blood type? That the tissue exudes from said hosts inevitably turns out to be tissue from a human heart?

    What are the odds that millions of people would suddenly stop sacrificing their own people because of the claim that a “woman” appeared to a peasant in Guadalupe, Mexico?
    That millions of people would simply give up their faith, based on a crazy story about an apparition on a remote hill in the dead of winter?

    At some point, you’ve got to look at the collection of claims and wonder if there isn’t so much evidence that not believing becomes more UNreasonable, than believing…

  141. Maggie
    October 17th, 2009 @ 6:09 am

    Poor Bart. He says he lost his faith when he realized that the Bible wasn’t written by God but by men! He, and he is not alone, subscribed to a sort of dictation theory of the Bible which is not unlike the way Muslims do believe the Koran was written. Christians do not (or should not) believe this.

    Pikemann, it seems to me that your objections to the Bible are not grounded in history or in actual facts about the kind of literature its various books are but in some sort of expectation about what they ought to be and aren’t. As far as the text itself is concerned, we know beyond any reasonable doubt the scriptures we have are virtually identical to the texts available in the 2nd century.

    As far as weighing whether they are accurate or not, well what sort of literature are they? Some of Paul’s letters were likely not written by him. But so what? The early church included in the canon those writings that were held to teach true doctrine, had been used liturgically, were associated with an apostle, and were popular. All those criteria had to be met which is why the Didache, which was wildly popular and did teach true doctrine, didn’t make it in.

    More to the point, the letters that we know are genuine can be dated very precisely. We learn from his letters that belief that Jesus died, was buried, and then resurrected arose within a few (as in less than 5) years of the events in Jerusalem. I’m sorry. This is not likely to have happened, if the tomb were not empty. And then there were all those pesky witnesses, most of whom were still alive when Paul was writing.

    I believe you hold some mistaken beliefs about the Gospels. They are not teaching different theologies. They aren’t teaching “theologies” at all! They are spirtitual biographies very much of the same sort as all the others wtritten at that time. Before you can criticize them (in the literary/historical sense), you have to understand what that means. To say that we can’t know the historical Jesus is to disagree with the consensus of scholars modern and not so modern. That’s fine if you can demonstrate convincingly that you have good reasons for doubting it but you will have your work cut out for you.

    Richard Norris– you have written a fine essay and it is too much for me to deal with in one sitting. I will say this: I think you have started at the wrong end of the stick. I also think your arguments are far to anthropomorphic to hold up to examination. As you say: Human history is rife with examples of people convincing themselves of what they want to believe using the shodiest of reasons and arguments. Unfortunately, while that is true, it has no value in deciding whether there is a God or not. Nor is arguing God’s attributes helpful, until you demonstrate the probability that there is a God. (It doesn’t make much sense to set up a straw God, so to speak. I can do that and knock it down, too. But of what value is that in deciding whether there really is an actual God or not?) You must start with logic and see where that gets you. There are arguments from contingency, cosmological and teleological arguments and so on that should be examined first. Worrying about whether God can make and eat a sandwich is amusing but of no value, philosophically.

  142. MK
    October 17th, 2009 @ 6:17 am

    Richard Norris,

    If you continue to think of God as simply a really advanced human, then you’ll never understand Him. You are putting your limited understanding of the world, your small, tiny, glimpse of the big picture, onto God. You are confining Him to the rules that you yourself are confined to.

    God is not constrained by time, or space, or natural laws. He is limited to these laws only in that He created them, and works within them. You speak as if the laws came first.

    How can He know and yet allow it to happen? You are assuming that He exists within time and that one comes “first”. There is no first, last, in between in His world. Those are all things that exist in “our” world. Not THE world.

    You are limiting Him, and attempting to understand Him through your own understanding. But He far surpasses your understanding.

    Evil is only “good” turned on itself. God can “know” evil because He can know “good”.

    The best example I can think of illustrating God existing time out of time, is the Eucharist. We do not believe that we “RE” sacrifice Jesus on the altar at every mass, but we believe that we transcend time and are actually re entering the original sacrifice. We go back in time, or transcend time or whatever you wish to call it. There is no time in God’s world. Time is simply a tool created to help men acclimate to this particular world. To say that God is constrained by time, is to totally not get the whole God thing at all. He works within time, yes, because that is what we are limited to. But HE is NOT limited by anything, let alone time, which He created.

    If you try to understand God by bringing Him down to your level of understanding, rather than rising to His, you’ll never get anywhere.

  143. Liliyana (Porno Lily)
    October 17th, 2009 @ 7:46 am

    @Richard Norris, I think you are making many the logical mistake which is well known by Christians and have been answer long time ago. You have simple minding definition of “omniscience”. Does not mean that G-D know everything, but just mean that G-D know everything that can be known. Does not know He know logical impossibility. G-D is free in actions, so cannot be known what He will do in future. Therefore, G-D cannot know what He will do but still he is omniscient. Also, still he can have plan. YOU cannot know what you will do in future, still, you can make plan, no? I give you analogy from adult movie business: sometime, director do not use exact script, just generally idea of how movie should turn out. Still, can shoot scene that fit this generally idea, yes?

  144. MK
    October 17th, 2009 @ 11:41 am

    Lilyana,

    I love your real name.

    But tell me, why did you choose that specific quote for your logo? Thousands of scripture quotes to choose from and you choose that one and place it next to a picture of a woman committing a horrible sin. She is using her body in a sinful way, to incite others to sin…how do you reconcile this? How do you expect me to believe that it is just coincidence that you chose that particular scripture passage?

  145. Pikemann Urge
    October 18th, 2009 @ 9:00 pm

    MK: “Both are plausible, but only one is “True”.”

    No, both are true – one for the first woman, one for the second.

    “As for Jesus not claiming He was God, I beg to differ.”

    I’ve ranted a bit about this subject on this blog before. Suffice to say: the idea of Jesus as God incarnate was not original to the faith but rather a later development. Anything in Scripture which points to Jesus as God is not imperative but based on interpretation. In some cases misunderstanding the writer’s intent.

    “You could argue that NO ONE can be proven to have existed.”

    It’s about probabilities. Caesar’s existence is more difficult to establish than, say, J. J. Abrams’. But we have a good probability for Caesar nonetheless. We’re even less sure about Socrates, apparently.

    “To me it is unreasonable to think that numerous men wrote similar stories…”

    You mean they copied each other? :-P

    And billions of people certainly have good reasons for being Christians. When, eventually, it becomes the only faith to choose from, and when it’s imposed upon certain peoples, you’re going to get that. You don’t need a miracle for Christianity to prosper.

    “Moses was nuts, Elijah was nuts”

    We’re not sure of their existence, but again, I wouldn’t rule it out.

    “Every pope was nuts”

    Maybe ‘limited’ or ‘power hungry’ or ‘hypocritical’ or ‘criminal’ might be more apt for some popes than ‘nuts’.

    “How does one explain the miracles that take place today?”

    I don’t know enough about them. How interesting it is to note, though, that the constant in many miracles, Mary, is a product of the evolving Church? I won’t doubt the supernatural elements here but so what if these miracles are true? Does it have anything to do with the veracity of the moral teachings of the Bible? Does it make the Bible any more true or any more inspired?

    “What are the odds that millions of people would suddenly stop sacrificing their own people because of the claim that a “woman” appeared to a peasant in Guadalupe, Mexico?”

    I don’t think it had anything to do with sacrifices of millions of people.

    Maggie: “Poor Bart. He says he lost his faith when he realized that the Bible wasn’t written by God but by men!”

    That is not what he claims. He claims that he was unable to reconcile the problem of suffering. I don’t know his arguement in detail as I have not read that particular book (’God’s Problem’). I am glad to note that most Christians are not inerrantists.

    “we know beyond any reasonable doubt the scriptures we have are virtually identical to the texts available in the 2nd century.”

    The oldest complete NT is from the 4thC. The oldest complete Gospel is 3rdC IIRC. We can even claim, with good reason, that even the earliest Gospels could be quite late. But the real problem is that we just don’t know either way.

    “As far as weighing whether they are accurate or not, well what sort of literature are they?”

    I know what they are not, however: journalism, biography or history. (I should point out that I don’t claim they have no value – far from it).

    “They aren’t teaching “theologies” at all!”

    Here’s what I mean. One Gospel might teach that Jesus died for us. But another (e.g. Luke) might teach somethings subtley different, that the unjust death of Jesus is an opportunity for man to turn back to his creator. Those are different understandings of what God wants from us.

    Richard, I don’t usually go by could’ve-should’ve-would’ve type arguements. However, I appreciate your view at least philosophically. I think there must be more practical reasons why you would reject the idea of the Biblical (or any) God.

    For me, practicality matters a lot. In the world as I see it, people can be telepathic and can have premonitions etc. There are practical reasons for that. I’m not saying I’m right, I’m just sharing the way I see the world.

  146. Maggie
    October 18th, 2009 @ 9:49 pm

    Actually, Bart was shaken the first time he found an error of some sort– which is what led him to reject the Bible as the word of God. If it is important to you, I will find you the citation. He gets no credit for finding the problem of suffering troublesome. We all do. Yet, somehow, it isn’t a deal breaker for most of us.

    I don’t see much point in arguing the historicity of scripture with you. You have adopted the less well grounded debunkers view, despite the fact that the consensus of scholarship is against them. I assume you have some evidence or reason to prefer the minority opinion.

    To not know what sort of literature the Gospels are puts you in an awkward position for discussing what they teach. Proper understanding of their meaning is heavily dependent on knowing how the authors expected them to be understood. How you can find the message of them different, rather than fuller and perfectly compatible, eludes me but then so does quantum physics and both I and the world’s physicists go on just fine anyway!

  147. MK
    October 19th, 2009 @ 6:29 am

    Pike,

    You sort of debunked yourself there. First you say that the Gospels were copied from each other, then you say that they are all different, proposing different theologies.

    Which is it?

    Do you think that all biographies of all people were copies of each other simply because they contain the same facts?

    You talk of probabilities…which is more probable? That the Gospel writers copied each other (what would be the motive?) or that they are all telling the same story? Why would they reproduce a “fictional story”? Has this ever happened before? A time when 3 guys copied and plagiarized the exact same fairy tale? We’re not talking about simply photocopying here. This was a painstaking process…PLUS, the Gospels weren’t written by 4 men…they are compilations of many authors. It just doesn’t make sense to me that a group of men would work so tirelessly and tediously to produce a campfire tale over and over and claim that it was true.

    If Jesus existed in a vacuum I could understand this argument. If only one person had known Him, you’d have a point. But this isn’t the case. His ministry was public.

    As for Guadalupe, they sure as heck did stop sacrificing humans after Her appearance to Juan Diego. That’s just history. The Tilma exists, the Aztecs existed, and there was a mass conversion after the apparition. Which is more probable? That the apparition took place, or that this is another fairy tale that coincidentally coincided with a mass conversion?

    You say you don’t know much about the miracles that take place today, but if you are serious about finding the “truth” then perhaps you should do some research. I’ve posted on them before. Egypt, Rwanda, Akita, Fatima, LaSalette, Guadalupe…google Eucharistic miracles. There are some fascinating videos on YouTube that lay it out for you…

  148. Pikemann Urge
    October 19th, 2009 @ 10:39 pm

    Maggie, you are right, there isn’t much point. To me the facts are clear as daylight. Not *all* of them, mind you. It’s a big field. I won’t be able to stop investigating for the rest of my life, there’s so much stuff. But the most basic fundamentals, in my eyes, are clear.

    If you have the Ehrman quote handy, by all means post it. And you’re right, I only know what the Gospels are not. But if I had to give you my definition of what they actually are I’d say they’re statements of faith, FWIW.

    The Gospels are indeed copied from each other. Ah, but the devil is always in the details. E.g. in Matthew 3, Jesus calls the Pharisees and Sadducees a ‘generation of vipers’ but in Luke 3 Jesus accuses the multitude of same. Luke (assuming he wrote after Matthew) copied Matthew but changed the wording slightly to convey his own theology.

    I stand corrected on Guadaloupe, I thought it was only a private, limited revelation.

    And no, I don’t see the rush to do the research on the miracles (although I surely will get that in when I can). I say this to naturalists and atheists: don’t reject the Gospels because they have miracles, reject them only if the history etc. does not pass muster. If the history passes muster, then we can talk about the miracles. Because if you begin with the miracles then there is pretty much nothing else to say and we’ve already concluded the matter.

    Once again: miracles do not lend credibility to Biblical morality.

  149. Melissa
    October 19th, 2009 @ 11:09 pm

    I agree with one of the comments in which it was said that arguing/debating is largely a waste of time. Brothers and sisters, use that time to pray for them instead because they can’t see, hear, or perceive until their hearts are prepared by the Holy Spirit (so pray for that). All of you have my prayers. :)

    By the way, I was glad to see MK prove his point with the fake RT posts. Anyone that knows his brilliance, personality, and writing style at all can tell right away that the posts were made by an imposter (he would never misspell “apologize” – check the first post by the alleged RT). Furthermore, he wouldn’t make light of his conversion with “pink cube” talk. That kind of jesting is RA talk – and RA is no more. ;) Praise God for that!!

  150. Maggie
    October 20th, 2009 @ 7:29 am

    Ehrman’s Misquoting Jesus p. 7. He speaks at some length about his Evangelical background and education in the introduction to the book. Off he went to seminary and, for the first time, was exposed to serious Bible scholarship. It shook him badly. Among other things he says: “I kept reverting to my basic question: how does it help us to say that the Bible is the inerrant word of God if in fact we don’t have the words that God inerrantly inspired, but only the words copied by the scribes—sometimes correctly and sometimes (many times!)
    incorrectly?”

    This is an excellent question for the neophyte biblical scholar to ask and he is not the first Evangelical or Fundamentalist to ask it. It comes rather naturally if one has been part of an environment in which people tend to think of the King James Bible as the one Jesus used (even though they *really* sorta know he didn’t). It is just too darned bad he didn’t think to pursue it, since he was hardly the first to come up against the questions inherent in in this one (what is inerrancy? How does God inerrantly inspire fallible human beings? What would that even mean? Do we or do we not have trustworthy texts (he is in the minority in saying that we do not)? How do we establish that?)

    Pikkemann, it isn’t a matter of conjecture what sort of literature the Gospels are. There is pretty widespread agreement on that. It is reallly helpful to spend some time learning about the genres of ancient literature in order to see the Bible’s literary genres and qualities more clearly. Similarly, knowing the conventions of rhetoric helps one understand Paul’s letters (and letters are a type of genre which followed certain well-established conventions in the ancient world.) The Bible didn’t exist in a vacuum and I think we really short change ourselves (we=believers and unbelievers alike) when we treat it as though it did.

  151. MK
    October 20th, 2009 @ 8:59 am

    Pike,

    I think it isn’t so much that the authors are touting their own special theologies as it is that they are addressing different audiences.

    Matthew was trying to connect the dots specifically for the Jews. The Pharisees were an odd lot. They followed the letter of the law, to a fault, but at the same time adhered to some weird notions…

    Luke on the other hand was much more interested in reaching the non Jews, the marginalized. He saw Christ’s coming as salvation to ALL men, specifically the outcasts and lowlifes. He was especially kind to women.

    And example would be the infancy narratives. Matthew mentions the wise men. He is trying to show that those who followed the Old Prophecies (even non Jews) recognized what was going on. He was pointing out that the Wise Men were foretold of in the Old Testament and that this was one more notch in the belt of “proof” that Jesus was the awaited Messiah.

    Luke on the other hand, ignores the Magi and instead focuses on the lowly Jewish Shepherds. His point is that EVERYONE, not just Pharisees or Sadducees, but EVERYONE, was being called. And EVERYONE was being told.

    You could mistakenly think that this was a difference in theologies, but it wasn’t. It was a difference in who was hearing the message.

    The message remains the same in all of the Gospels. Jesus was the promised Messiah.

  152. MK
    October 20th, 2009 @ 9:10 am

    Pike,

    Also in Matthew 3 that is not Jesus speaking. It is John the baptist and he is wondering who spilled the beans to them about what was taking place. The Pharisees and Sadducees were a political power and the idea of the Messiah coming was upsetting their apple cart. John knew that they were not there to receive the “truth” but rather to protect their own interests.

    Luke is a replay of the same scene. This might very well have been copied as it is quite an important text. Again, it’s not Jesus speaking, but John the Baptist.

    Luke however, doesn’t point out that the crowd was made up of Pharisees and Sadducees because his focus was on proving that you had a change of heart. It wasn’t enough that you gave lip service, or descended from Abraham, or wore the robe of a priest…you had to walk the walk AS WELL as talk the talk.

    Why would it surprise you that both authors reported the same story? If you’re really concerned that they copied from each other and were not giving separate accounts, wouldn’t they have copied verbatim? Remember that this stuff wasn’t written down anywhere and was probably gathered from word of mouth. Matthew heard the story from Joe the Plumber, while Luke might have heard it from Sam the Baker. It’s not like they went to the library and took out the same “book” and then plagiarized it.

  153. Pikemann Urge
    October 20th, 2009 @ 10:54 pm

    Yeah, sorry, that was JOHN not JESUS!! I am glad that was not an exam paper. Tsk, tsk.

    Maggie, are you suggesting though that Ehrman lost his faith because of that realization?

    MK, I’m not sure that ‘wise men’ is an apt translation. ‘Magi’ or ‘astrologer’ is closer, but whatever they were that category doesn’t exist in today’s religion.

    So you’re saying that Matthew didn’t mention the shepherds and Luke didn’t mention the magi? Seriously? Shall we go through all the other discrepancies? :-P (Actually let’s not!)

    Well, you’re probably right in that the material wasn’t written down a lot (if at all) until the Gospels emerged. But it seems pretty clear that Luke either copied Matthew or, assuming Q existed physically, he copied the same source and changed what he felt needed changing.

  154. MK
    October 21st, 2009 @ 5:15 am

    Pike,

    but whatever they were that category doesn’t exist in today’s religion

    Well since we have no way of knowing what religion they were we can’t possibly know if it still exists…however, they most likely came from Persia. There are a number of religions today that would fit the bill. Kabbalism, Zorastrianism (which is most likely), any Gnostic religion, New Age, paganism…all of these have occult leanings.

    I’m saying that Matthew didn’t mention the shepherds and Luke didn’t mention the Magi because they were addressing two different groups of people. And the fact that their stories are NOT identical is evidence that they DIDN’T copy each other or a single source, but that they were SEPARATE accounts.

    Have you never read 2 newspaper accounts of the same story? If you “cut and paste” a story, then you source it. If you write the story yourself, then it will probably have different details than another reporters.

    There is a difference between discrepancies and simpy reporting different details. These differences do not contradict each other. Not mentioning the Magi doesn’t mean that Luke was saying they didn’t exist. Only that he didn’t find them key to the story HE was telling. Not mentioning the shepherds doesn’t mean that Matthew was saying anything about them one way or another. They just weren’t relevant to the audience to whom he was addressing.

    If I do a report on a Madonna concert, what I say will depend on why I am doing the report.

    If I write for a fashion magazine, I’ll talk about what she was wearing.

    If I write for Rolling Stone, I’ll talk about the music.

    If I write for the National Enquirer, I’ll talk about who she is having an affair with.

    Does this mean that she didn’t sing because the fashion magazine didn’t mention the songs that she sang? Or that she was naked because Rolling Stone didn’t describe what she was wearing?

    Does it mean that they copied each other? Or that they copied a single source? Or is the MOST PROBABLE explanation that they ALL attended the concert, but saw things from different viewpoints?

    As far as I know there are NO contradictions in Scripture. None that can’t be explained, anyway.

  155. MK
    October 21st, 2009 @ 5:31 am

    Pike,

    Also, don’t forget that the Gospels are canonical because we believe they fill all the prescriptions, that they are “true”, but there are any number of other sources, that for varying reasons we do NOT hold to be completely true, that also attest to the histriocity of Jesus.

    It seems to me that you are in a VERY SMALL minority in believing that Jesus did not exist at all. So small, that your belief seems less plausible than mine.

    It is more PROBABLE, given the testimony (not just the accepted New Testament) that He DID exist, than that He didn’t.

    Did all the Gnostic writers also copy from the same source?

  156. MK
    October 21st, 2009 @ 5:46 am

    Pike,

    Sorry…one last thing:

    But it seems pretty clear that Luke either copied Matthew or, assuming Q existed physically, he copied the same source and changed what he felt needed changing.

    If anything, it is thought that both Matthew and Luke were influenced by Mark, not each other…

  157. Pikemann Urge
    October 22nd, 2009 @ 3:08 am

    MK: “And the fact that their stories are NOT identical is evidence that they DIDN’T copy each other or a single source, but that they were SEPARATE accounts.”

    Well they are separate viewpoints. But they are not ‘accounts’ in the sense that they saw what they were writing about. They are not identical? Fine. But they are in fact contradictory.

    “If you write the story yourself, then it will probably have different details than another reporters.”

    And if you’re a good reporter you’ll get your facts straight so that if you and another write about the same incident you’ll be in harmony. But the Gospels are not journalism, alas.

    “It seems to me that you are in a VERY SMALL minority in believing that Jesus did not exist at all. So small, that your belief seems less plausible than mine.”

    Firstly, I wouldn’t go that far. I would only say that we can’t know the historical Jesus at all because our evidence is too poor. It follows that the mythicist case is stronger than the historicist case, not because it’s right, but because it’s closer to the facts at hand.

    I am not too familiar with the Gnostics, but we’re talking about degrees, not quantum jumps, between the views of who/what Jesus was. John’s Gospel is an example of a Gospel in between the Synoptics and the Gnostic works.

    It is clear that what was left out and what was changed by a given author indicates scriptural corruption and not mere variance.

    “If anything, it is thought that both Matthew and Luke were influenced by Mark, not each other…”

    Yes, they were – and also Q (which may not exist per se but can represent common material between Matthew and Luke which does not exist in Mark).

  158. MK
    October 22nd, 2009 @ 5:28 am

    Pike,

    I know you said that you didn’t want to go over the “contradictions”, but for my sake, would you? I don’t know what they are. I know of some inconsistencies, but as I said those can be attributed to the need to reach different audiences. I’d like to hear what you think the contradictions are.

    For instance, in my mind, leaving out the shepherds but putting in the Magi is not a contradiction. In your mind it is. (I think that’s what you were saying, anyway).

    I also think that the criteria for historical knowledge is way different for stuff that happened 2,000 years ago compared to stuff that would happen today.

    Considering everything had to be painstakingly written by hand, 4 accounts, plus the gnostic gospels, plus the early church fathers…seems like a LOT of documentation.

    Do we have that much for other historical figures of that time period?

  159. Pikemann Urge
    October 24th, 2009 @ 2:53 am

    Well, there’s Matthew 3 and Luke 3 as above (but here we have in principle a defined source in Q so if we find an old version of Q we can find out quickly which is the correct detail).

    Then there is Mark 9:40 and Matthew 12:30: “For he that is not against us is on our part” and “He that is not with me is against me” respectively.

    An interesting one is Mark 14:55-59 and John 2:19-22. In Mark, Jesus is falsely accused of saying he’d destroy the temple and raise it in three days; in John he does say those words.

    Note also that in Mark, the two men who were crucified alongside him ‘reviled’ him (also in Matthew), whereas in Luke at least one of them becomes enlightened and sees the importance of the moment.

    I guess that will do. I should mention that shepherds and magi aside, the two nativity accounts (Matthew and Luke) are more different than one would think just by casually going on memory.

    Yes, it’s a lot of documentation, some of which is copied, some forged, some – alas – lost or destroyed, some yet to be discovered.

    Ancient history is not my strong suit. However, we do have good evidence for Caesar that is enough to give his historicity some solid ground.

  160. mk
    October 24th, 2009 @ 6:52 am

    Okay,

    I don’t see, as I said, that simply leaving something out, is evidence that the stories are frauds.

    In John, it makes clear that Jesus was NOT talking about “THE” Temple, but about His body. So it would be false testimony to say that He was talking about the “Temple Proper”…

    Jesus answered and said to them, 15 “Destroy this temple and in three days I will raise it up.”
    20
    The Jews said, “This temple has been under construction for forty-six years, 16 and you will raise it up in three days?”
    21
    But he was speaking about the temple of his body.

    With the “theives”, why is it “deceitful” not to mention the one’s change of heart? As I’ve already said, Lukes focus was on the marginalized, forgiveness…it would only make sense that He would tell this particular story.

    Now, If Matthew specifically said “And NEITHER theif ever changed him mind or heart and both died hating God” you’d have something. But simply neglecting to focus on that aspect…that to me is not a contradiction, but a different point of view.

    Here is Mark. It doesn’t say that the two being crucified with Him reviled Him…it says that those passing by did.

    With him they crucified two revolutionaries, one on his right and one on his left.
    28
    ) 12
    29
    13 Those passing by reviled him, shaking their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days,
    30
    save yourself by coming down from the cross.”

    Same with Matthew.

    It just seems to me, that if you are going to give so much weight to discrepancies proving the invalidity of the Gospels, you’ll have to do better than this.

    Again, if one Gospel claimed that He rose from the dead and another claimed that He remained dead, you might have something. But these little differences are hardly worth noting.

    Even here, on this blog, Maggie will focus on one thing you say, while I’ll focus on another. This doesn’t mean that you didn’t say both, or that Maggie and I are frauds. It just means that each of us focuses on what you say from our own particular points of view. Both are valid, as is what you say, but none negates the other…

    I’ll have to take your word for Caesar, since I know nothing about him, but I wonder, how much of what we know came from the “writings” of men?

  161. Maggie
    October 24th, 2009 @ 7:58 am

    Oy veh! The earliest manuscript we possess of Caesar’s Gallic wars was produced in the 9th century by monks. Yet woe to him who dares to call it unreliable. Hordes of aging classic professors, living and dead, will descend on him and rend him into so much confetti! Refrigeration needed.

    Actually, the earliest biography we have of Alexander the Great was written 400 years after his death. But no one dismisses it. Why?

    History isn’t a game. There are standards for weighing historical evidence which comes in a dozen or more forms: archaeological, written, inscriptions, coins, etc, all painstakingly measured, weighed, and argued over– sometimes for centuries. The Gospels have been around for nearly 2000 years. We know more about them, their transmission, and the world they came from than we know about most any other documents from the ancient world. We would die (historians and history lovers, that is) to have as much and as good quality evidence for the historicity of Alexander, Plato, Socrates, and a gazillion other figures, as we have for Jesus. Now, history is provisional in the sense that serious evidence (good quality) could turn up that might cast a different light on what we think we know but that is a different question. The issue at hand is whether or not the evidence we have supports the majority view of it. It is hard to see how it does not.

    In other words, casting doubt on Christ’s historicity or the reliability of the Gospels is not a convincing strategy in the face of the current evidence. Now if Herod’s archives are discovered, intact, then we will have something new to talk about and will, maybe, need to review what we know …

  162. mk
    October 24th, 2009 @ 9:06 am

    Maggie,

    I was wondering where the heck you were. I’m woefully ignorant when it comes to history, thank you. Teach me, oh great one.

    BTW, the book came and I’m halfway through chapter 2. It’s slow going as the writing style isn’t exactly “gripping” lol, but so far so good.

    What next?

  163. Maggie
    October 24th, 2009 @ 11:14 am

    I think the style will draw you in– or so I hope. It is certainly a style we don’t see today. I have been rereading the book and enjoying it thoroughly but I had to get used to the style again.

    What next? I dunno. If I were back in the classroom I would probably have the class read up a bit on the Manicheans! In fact, the Catholic Encyclopedia has a good article (may be a bit dated, I am no expert) (www.newadvent.org/cathen/09591a.htm)

    In other words, we could, perhaps, study some of the main themes in Augustine’s life and writings, as they are treated in the biography. Or, we could read the darned book and just talk about the bits that strike us as new/interesting/worthy of further study?

  164. Maggie
    October 24th, 2009 @ 12:07 pm

    mk (and any interested others) I have created a new blog for this discussion. I can’t see having it here in the comments. I think we should comment on whatever we want here (and let it be free-wheeling!) and have the book discussion elsewhere. The blog can be found at: http://monica354.wordpress.com/ (monica is Auggie’s mom; 354 is his birthdate. Get it???)

  165. mk
    October 24th, 2009 @ 4:24 pm

    any chance we could do this at my blog? I have readers that would benefit (even if they don’t think so) from it. Unless you have readers also…

    As for what’s next…you tell me. I’m just following orders. I’m up to chapter 4.

    There was one line that I highlighted…really got to me as the mother of 6, 4 of them young adult males…

    “I just cannot see how she could have been healed if my death in sin had come to pierce the entrails of her love.”

    Wow. I don’t dwell much on my boys lack of faith, but it is a deep pain, and very real. There just isn’t much I can do except pray so I basically shelf it. Reading that line made me cry, and my heart ache. I fell in love with Monica in that moment. And what a great son to realize it!

  166. Maggie
    October 24th, 2009 @ 5:13 pm

    Of course we can do it at your blog! It took 5 minutes to set mine up and it will take 5 seconds to delete the whole thing! (How did you get to chapter 4 already? I am still in 3, I think.)

    I love what you just wrote. I think that would be a wonderful way to discuss the book– pick out some lines or a description of an event and relate it to a present concern. Absolutely fabulous.

    Can you do a separate page or what?

  167. Maggie
    October 24th, 2009 @ 5:14 pm

    PS. I think it was quite beastly of you to boast of your many readers when I don’t have a single one. Not even you, :(

  168. mk
    October 24th, 2009 @ 6:12 pm

    I work on Live Writer but my computer is in the hospital…Don’t know how long. I think it caught bird flu.

    So I can’t post for a couple of days (I can’t access live writer from the family computer) but yes, I can put up a weekly/bi-weekly/daily whatever post and even make a separate page for it. Like I said, I already did this for Theology of the Body.

    So keep reading and underlining and we’ll get it up and running in about a week.

    Sound good?

    BTW, I didn’t even know you had a blog. Your name doesn’t link to it like mine does. I don’t have that many readers. I used to moderate at Jill Staneks (for almost 3 years) but it started getting to me. So another girl and I did the Luther thing and split into our own blog. Some of the regulars came with us (tho they still go to Jill’s). We have about 15 or 20 off an on commenters. Some are pro life, some pro choice, some Catholic, some agnostic, some protestant…some combinations. They’re all good people though. And even if they “ignore” the posts on Augustine, I know (cuz I can see behind the scenes) that they read it. Hardly anyone commented on TOB but lo and behold months later they’d bring up something that was written there. And it got plenty of hits…so it might seem like it’s just you and I but you’d be surprised!

  169. mk
    October 24th, 2009 @ 6:18 pm

    Oh and as for how I got to chapter 4… (this is just between you and me ;) ) I used to live in a house with 8 people and one bathroom. The kids were trained EARLY that when that bathroom door is closed mom is OFF LIMITS. Now that I have my own bathroom I found the habit hard to break. So I get my coffee at 5:00 am, go into the bathroom, have a cigarette or two and read for a blissful 20 minutes without anyone even knowing that I’m up. But if you tell anyone, I’ll have to kill you.

  170. Pikemann Urge
    October 24th, 2009 @ 7:23 pm

    MK, the priests wanted witnesses for evidence against Jesus. Regardless of what Jesus *meant*, they were searching for evidence of sedition or blasphemy or whatever.

    Secondly, regarding Mark’s crucifixion narrative, the two thieves most certainly did denounce Jesus (15:32). Luke was not telling a different perspective of the same story. He was changing it to suit his particular views of what Christianity should be.

    You don’t need exhaustive narratives to establish contradictions. My favourite example is the death of Judas. How did he really die? You don’t need second-by-second accounts to compare. It’s just plain from what we already have that it was either A or B. Now, A or B could be true. Contradictions don’t cancel each other out. But both cannot be true.

    Maggie, regardless of how much evidence we have for Caesar or Plato or Socrates, the existence of those men does not matter to the fate of my soul. But Jesus? I’d say his claims – and the claims made on his behalf – are important enough to warrant better evidence.

    Hell, it’s possible that Shakespeare never existed. And that was ‘only’ 500 years ago. But it makes his plays no less worthy.

  171. Maggie
    October 24th, 2009 @ 8:14 pm

    No, it is not possible that Shakespeare never existed. The only thing of major interest in question is whether he wrote the plays attributed to him. We have a wealth of information about not just him, but his parents, their lives and his father’s career, his brothers and sisters; when they were born and when they died, his baptism which is entered in the baptismal register of the Holy Trinity parish church, in Stratford on April 26, 1564. We know when and to whom he was married, when his daughter was born, etc. We’d no more but there was no National Enquirer or News of the World following celebrities around.

    I am curious though. Obviously we would all love to have a complete, accurate picture of Jesus’ life and times from birth to Resurrection but we don’t. What we do have has seemed plenty adequate to many people. What would you like (that would have been possible given the time and culture he lived in)? What would convince you?

  172. Maggie
    October 24th, 2009 @ 8:16 pm

    Pay no attention to that woman who claims to be me and writes stupid things like “no” for “know”!!!!

  173. mk
    October 25th, 2009 @ 6:12 am

    Pike,

    I must have missed something here. You claimed that the Gospel writers wrote conflicting reports. I pointed out that they did not. Yes, the High Priests wanted to accuse Jesus of wrongdoing so they used His own words against Him. But they used them “wrongly”, as in made them seem as if He were saying something that He wasn’t. So I don’t know what you mean by this:

    MK, the priests wanted witnesses for evidence against Jesus. Regardless of what Jesus *meant*, they were searching for evidence of sedition or blasphemy or whatever.

    Yes He said those words. Yes the Jews accused Him of saying those words. But they made it sound like He was saying something that He wasn’t, therefore this was not really a contradiction.

    Also, can you show me where the thieves “revile” Jesus. Cuz it ain’t where you said it was.

    I guess I’m confused as to what we are discussing. I’m claiming that the accounts are not identical because they were written by different people, addressing different audiences and highlighting different episodes.

    You are claiming they were copied, yet somehow have different information. Which confuses me. If I copy someone elses work then I would copy it. It would be the same. If it’s different, to me, that would be evidence that I did NOT copy it.

    I’m with Maggie. You seem to want it both ways. Sans photographs or videos, what are you looking for in the way of “evidence”?

    The Gospels claim to be non fiction, all the places in both the Old Testament and New exist. Most of the people that are talked about existed.

    Why would these men, 100 years after the fact, come up with these fictional accounts and claim them to be real? What did they gain? Power? Money? Prestige? I don’t think so. They were beheaded, stoned, fed to lions…I mean seriously. What is the reason for this “Great Deception”?

    I hope I’m not sounding snarky, cuz I don’t mean to. I’m just missing the boat on this. It’s me, not you. I’m not clear on what you are saying…

  174. Pikemann Urge
    October 26th, 2009 @ 10:53 pm

    Seems like my post disappeared into the ether. Unless it was a network error at my end. I’ll try again.

    Maggie: “No, it is not possible that Shakespeare never existed.”

    I haven’t visited this area for a while but the evidence was surprisingly good as I remember it. Not as interesting as the Jack the Ripper case, that’s for sure.

    “What would convince you?”

    I’ll know when I see it – that’s probably the best answer I can give. But it’s what does not convince me that is at issue. Get rid of all the problems in the texts and then we can start.

    mk: “Yes He said those words. Yes the Jews accused Him of saying those words. But they made it sound like He was saying something that He wasn’t, therefore this was not really a contradiction.”

    No, that’s the point, he didn’t say those words. That’s pretty much the clearest reading as I make it. Although passers-by thought also that he said those words (Mark 15:29-30).

    “Also, can you show me where the thieves “revile” Jesus. Cuz it ain’t where you said it was.”

    It is: 15:32. Here is the KJV with one verse either side:

    31: Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.
    32: Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.
    33: And when the sixth hour was come, there was darkness over the whole land until the ninth hour.

    “You are claiming they were copied, yet somehow have different information.”

    Yes, both. Matthew and Luke copied Q (apparently). But one of the authors – perhaps because he heard a possibly more reliable tradition – changed 3:7. One of them can still be true! But not both.

    “The Gospels claim to be non fiction, all the places in both the Old Testament and New exist. Most of the people that are talked about existed.”

    We know a lot of persons and places that were real and we also don’t have a clue about a lot. A mixed bag.

    I’m not sure there was meant to be a deception. I think the whole story took a life of its own, so to speak, and not for trivial reasons. I am sure others can shed more light on that.

    Hope that clears some things up. :-)

  175. mk
    October 27th, 2009 @ 6:09 am

    Pike,

    This is why I’m confused…

    “Jesus answered and said to them, 15 “Destroy this temple and in three days I will raise it up.” John 2:19.

    He does say it. And then the Jews misrepresent why He said it.

    As for the thief…it doesn’t say that he did NOT repent later. It just says that at some point he too was abusing Jesus. This is what I mean by the difference between contradiction and omission. It’s very possible that BOTH thieves were insulting Jesus but that as time went on, one realized that he was wrong to do so.

    I mean, I see where you’re coming from, but I just don’t think that these are contradictions, really. Certainly not unexplainable, irrefutable contradictions that render the Gospels unreliable.

    Here’s a link that responds to 143 different “discrepancies”….

    http://www.bringyou.to/apologetics/bible.htm#77

    I just think that if you focus on these minor, “apparent” inconsistencies, and use them as your sole excuse to dismiss the entire faith, then you are doing yourself an injustice. Like you’re biting off your nose to spite your face.

    “We know a lot of persons and places that were real and we also don’t have a clue about a lot. A mixed bag.

    Okay, maybe the “all” was stretching it. But I was talking about the main players. Obviously you can’t prove or disprove the existence of a leper with no name. But Caesar and Herod and Pilate etc.

  176. Pikemann Urge
    October 27th, 2009 @ 6:16 pm

    “He does say it. And then the Jews misrepresent why He said it.”

    In John he says it, yes. In Mark he is falsely accused of saying it. Round and round we go! ;-)

    “As for the thief…it doesn’t say that he did NOT repent later.”

    Mark has no need to say that. Because to Mark, the thieves said what they said and that was that.

    http://www.bringyou.to/apologetics/bible.htm#77

    Yeah I’m familiar with that site. I’ll have to go through it all sometime. But if you’re satisfied with their (or anyone else’s) harmonization of the death of Judas, good luck to you!

    “and use them as your sole excuse to dismiss the entire faith”

    These inconsistencies simply betray either man-made religion or man-made corruption of that religion. Either way the NT isn’t something that’s sanctioned by God. It’s one reason why I cannot accept it as ultimate truth. There are other reasons, of course.

  177. Maggie
    October 27th, 2009 @ 8:36 pm

    Pikemann: Have you done anything as obvious as read someone who defends the Gospels in a simple, reader friendly fashion? Mark D. Roberts springs to mind. He is a Harvard trained theologian who really knows how to write for non-specialists. (His take down of the Jesus Seminar is worth my weight in gold) If you go to this page, you can see a list of Jesus-related topics he has written on and then after you scroll down a bit come his chapters on the reliability of the Gospels. (http://www.markdroberts.com/htmfiles/resources/gospelsreliableprint1.htm)There are far more scholarly authors and resources out there but there is no reason not to start at the beginning.

  178. Pikemann Urge
    October 28th, 2009 @ 3:54 am

    “Have you done anything as obvious as read someone who defends the Gospels in a simple, reader friendly fashion?”

    Are you a fan of Yes, Prime Minister? You know how Humphrey sometimes objects with that affably pompous tone? Imagine me as Humphrey: “Maggie. Now, now.”

    Okay, seriously though. Anyone with an interest in NT criticism pretty much has to read apologetics. Lucky for me that I enjoy it! Not only do I read apologists’ works but I take notes along the way. Same as I’d do for anything that I take seriously. Heck, I even marked pages while reading The Lost Symbol.

    ‘The Case for Christ’ is as useful as ‘The Orthodox Corruption of Scripture’ or ‘Jesus, Interrupted’.

    I’m somewhat familiar with people such as Lee Strobel, WL Craig, Frank Turek etc. Even that windbag JP Holding, famous for hair-splitting when it suits him.

    Just as important to me are the 2ndC apologists such as Irenaeus. More reading there is required, though.

    Of course, getting to know the material I’m examining is crucial. So careful NT readings are always in order (though ATM I’m focusing on the Gospels with Lattimore’s translation).

    BTW, I am going through the document you linked to. Why not!

  179. mk
    October 28th, 2009 @ 5:40 am

    Oh Maggie,

    Your like a treasure chest just FILLED with wonderful stuff!
    I’ve bookmarked that link. It’s wonderful.

    Also, I have some more quotes from Augustine to share, but it will have to wait till I get the kids to school!

    I wish you lived next door! ;)

  180. Maggie
    October 28th, 2009 @ 8:21 am

    On the Internet, everyone lives next door!

    Pikemann: I adore Yes, Minister and Yes Prime Minister. Paul Eddington! Nigel Hawthorne! Oy veh! Such greatness.

  181. mk
    October 28th, 2009 @ 12:12 pm

    Maggie,

    Okay, here are a few excerpts that I really liked. Forgive any typos as I have to hold the LARGE book open and type at the same time…

    “I should not chase after this or that philosophical sect, but should love Wisdom of whatever kind it should be; that I should search for it, follow hard upon it, hold on to it and embrace it with all my strength. That was what stirred me in that discourse, set me alight, and left me blazing.”

    Wow. Talk about reading my own heart! I love this guy!

    and

    “They are, all of them, stalwart schoolmasters, deaf to any appeal other than to reason, capable of understanding the idea of authority only if introduced to them tactfully, in terms of their professional use of authoritative textbooks as an aid to learning”…

    Man, he could be talking about so many people that have posted here and elsewhere…as well as Hitchens, Dawkins and Michael Moore. lol

    and

    “Whether it is in a wife or a mother, it is still Eve (the temptress)that we must beware of in any woman…”

    Hmmmmm….one eyebrow goes up, and yet, there is truth in there.

  182. Maggie
    October 28th, 2009 @ 8:52 pm

    Those are great quotes. I am afraid the women are either Eve(bad) or Mary (good) nonsense was just getting started and, largely, because of the baleful influence of Greek thought. Those dratted Greeks with their contempt for the body…! You also have to remember that Augustine was quite a mama’s boy and stayed one until she died. She warned him about women a little too well!

    Try not to get too far ahead of me. I have developed a cold and imagine that I will be sleeping off alcohol laden cold medicines for a couple of days. Starting now…

  183. GeorgeRic
    October 28th, 2009 @ 11:25 pm

    The whole ballgame (knowledge and understanding) is about to go through a major expansion: understanding a brand new (and traditional) view of our worlds. For doubters, it is a scientific approach, taking a theory and checking phenomena to see if that theory makes them more understandable.
    Agnostics routinely refer to a lack of intelligent thinking on the part of Christians, and admittedly, ideas such as the dead rising long after their molecules are in use by later generations, the unprovable concept of an immortal soul and the search for the simple whereabouts of God, lead to Yuri Gagarin stating that he had been in heaven and looked all around for God and saw no sign of Him. But true agnostics keep an open-mind, carefully considering all views and weighing them well.
    ‘Techie Worlds’ (available at Amazon.com) builds on ‘Flatland’s ideas about contiguous geometric worlds to show how logical Trinity is, how resurrection, judgment and soul are reasonable in such worlds, and that Christianity is as probable as that simplistic idea of ‘only the material world’. Considering not just the testimonies of Wiccans and Satanists, but also miracles such as the dance of the sun at Fatima (witnessed by thousands) it appears that multiple-worlds is more likely. Oh well, the minds of agnostics are not really that open to any belief based on love. Techie Worlds presents a completely new way of looking at the truths of Christianity, able to persuade atheists that Christianity is logical and a sound, well-reasoned view.
    GeorgeRic

  184. Pikemann Urge
    October 30th, 2009 @ 2:41 pm

    George, interesting stuff. Christianity as a worldview may be fine – depends who you are and how you see it. Whether it’s true or not of course is a separate issue. A poem doesn’t have to be true to be true. If you know what I mean.

    One of the most interesting films I’ve seen is ‘What the Bleep do We Know?’. Don’t be in the know, be in the mystery. I like that.

    However valuable Christianity is, I find more value in mysticism. Just MHO.

  185. mk
    October 31st, 2009 @ 8:52 am

    Pike,

    What do you mean by “Mysticism”?

  186. Pikemann Urge
    October 31st, 2009 @ 9:20 pm

    Mysticism differs from religion (although there’s no reason why you can’t be both – as Sufis are) in that religion assumes a personal God whereas mysticism assumes God as a force, an energy, and it’s something you can have direct access to. There aren’t many boundaries. There isn’t much doctrine, either. You have to figure things out for yourself.

  187. Maggie
    October 31st, 2009 @ 9:30 pm

    Well, that is certainly not true of Christian mysticism, though I cannot speak of Eastern mysticism. It is an interesting phenomenon. I studied the women mystics of the medieval period in Europe rather extensively for many years and if there is one thing God is not, He is not impersonal!

  188. mk
    November 1st, 2009 @ 5:38 am

    Pike,

    Zoarastrianism, gnosticism, kabbalism, pagansm, new age…these and so many more are what I would call mysticism.

    So I guess what I as really asking, is what do YOU, mean by mysticism. What are YOUR beliefs?

    We keep talking about ours and the Catholic Faith, I’m just curious as to what it is exactly, that YOU believe…

    ?

  189. mk
    November 1st, 2009 @ 5:39 am

    Maggie,

    Are you all better? Ready for some more quotes…
    Oh and my computer is still MIA. I’m starting to get ticked off. How long can it take to fix a computer????? It’s been over a week!

  190. Maggie
    November 1st, 2009 @ 10:31 am

    Amazingly, yes I am better. I dodged a bullet for sure– just a plain old, annoying cold and not the flu (of any sort). I am still blowing my nose and annoying all around me but… tough.

    I can’t stand putting Augustine off much longer.You want to talk on my blog until we get under way? We can always summarize what we have said (or compile it) and post it later on yours. I just reread the bit where he ditched his mom in order to sail to Rome without her. :lol: I’m sorry. I know she is a saint and all but she is the original [i]Jewish Mother[/i]and clearly the source of that stereotype. I mean her boy was 28. He didn’t need his mommy…

  191. Maggie
    November 1st, 2009 @ 10:32 am

    Aaargh. I hate faux html. I really, really, do!

  192. mk
    November 1st, 2009 @ 1:18 pm

    LOL…

    I felt the same way. I kept thinking “She’s killin’ him”.
    As the mother of boys (and a LOT of them) I can tell ya that nothin’ sends ‘em runnin’ faster than clinging…

    Food. Food is the secret to keeping them close.

    Give it til tomorrow. If I don’t have the computer back by then, then yes. We’ll do it on yours for the interim.

    Unless Pike wants to be involved?

  193. Maggie
    November 1st, 2009 @ 2:21 pm

    What? Has Pike got ten broken fingers? He can come over to my website too, if he wants to dissect Augustine with us.

    You know, as I read about the strategms Augustine used to ditch his mother, I was thinking of you with all those sons. Monica must surely have a special place in the heart of mothers with teenaged and adult sons! You don’t have to tell me about food and males! I watched my grandmother keep her sons in line with the stuff long after they were married and fathers themselves. Nothing like pasta and garlic bread to do that!

  194. Pikemann Urge
    November 2nd, 2009 @ 3:25 am

    Maggie, I have a book about Christian mysticism but haven’t got around to it yet. When I say that God is not personal – just to clear things up – I mean to say that God is not a personality. If God feels personal it’s how one reacts to him.

    Mk, interesting question about beliefs. I’d like to say I don’t have any, but who’s to say? It is… ‘apparent’ to me that the mystics are right. Briefly, these statements would describe my world view:

    - We have a physical and spiritual, transcendent component

    - The material world may be lower than the spiritual but it cannot be demeaned or deprecated

    - God is a ‘vibe’

    - God connects us all

    - The Indian mystic, Shree Rajneesh, proposed that while religion teaches that God is love, mysticism teaches that love is God. Where love is, there God is

    Have you read the book, ‘Mister God, This is Anna’? I’d describe that girl as a mystic.

  195. mk
    November 2nd, 2009 @ 6:09 am

    Maggie,

    Okay, the computer is back, but it won’t get connected again until Wednesday. Then I have to wait to get live writer downloaded. They had to wipe the entire thing clean. Something about Vista not having some drivers, something I downloaded searching for the missing drivers and then Vista going bonkers. I’m not a very happy woman right now.

    Pike,

    If you don’t mind, I’d like to flesh out your “beliefs”…I’m curious. You don’t accept scripture because it’s to vague…vague about what it means, where it came from…

    Yet you hold that there is a “spiritual” realm and a “vibe”…Talk about vague, lol. So what is your “evidence” (I don’t mean convince ME, but what convinced YOU?) that there is an “other” and why do you think it connects us all?

  196. mk
    November 2nd, 2009 @ 6:16 am

    Pike,

    BTW, yes I have read “Anna” but I was a teenager and dinosaurs roamed the earth at the time, so I don’t remember it well. You need to read the Diary of Faustina. Now THERE was a mystic. Or Padre Pio. Anna was fiction. Faustina and Pio were REAL. For a guy that requires concrete proofs you sure do believe in some gauzy stuff.

    I can show you 60 some books written about a God that spoke to, appeared to and lived with, or at the time of, the authors. I can show you real live mystics and documented miracles.

    So far you’ve told me about a fictional 5 year old and a “vibe”…I’m teasing you here…

    So which one of us sounds more “reasonable” to you? Which set of beliefs sounds more plausible?

  197. Maggie
    November 2nd, 2009 @ 7:55 am

    LOL! mk. Most admirers of mysticism rarely know what it is. Mostly, it seems that the word gets used to cover a certainty that a lot of people have (rightly) that there is more to life than the physical world. But it is sad to settle for intuitive feelings of that sort and not look to the source of them.

    Now, as to your plight, let it be said … I hate Vista. I hate it with the white hot heat of 1000 suns. There is nothing good about it; it is garbage and I wish nothing but a thousand itches in places its inventors can’t reach on every single person associated with this abomination.

    I trust you are in no doubt about my feelings?

  198. mk
    November 2nd, 2009 @ 8:25 am

    Maggie,

    I’m sorry. Are you saying that you don’t care for Vista?

    Can you put up your link again so it’s closer to the bottom and I don’t have to search for it?

    PIKE,

    PLEAAAAASE join us? You don’t have to read the book, just the conversations…

  199. Maggie
    November 2nd, 2009 @ 8:34 am

    my name is hypertexted now. But, ok– http://monica354.wordpress.com

    Pike: you are welcome. I have the blog set up so that first timers have to be approved.

    Since I am on my way to work, I am not likely to be able to respond to anything you write mk until lunch time (you have been approved so anything you write should show up immediately).

  200. mk
    November 2nd, 2009 @ 9:26 am

    Duh! Sorry. I didn’t realize. Great. Okay then, I’ll put some stuff up this afternoon.

  201. mk
    November 2nd, 2009 @ 8:06 pm

    Hey, I’m so sorry. My kids both have strep. Spent the afternoon at the Pediatricians. I’ve been walking around with the book all day. Read some of it to my 23 year old. I’ll post what I read on your blog tomorrow. Got to get everyone to bed and then I’m going too. 5:00am comes all too quick and I have 4 of them tomorrow morning. Then Jeff Cavins bible class, THEN, I should have some time…

  202. maggie
    November 2nd, 2009 @ 8:35 pm

    That’s fine, mk. I am exhausted. Monday is always hard and I am still congested, so that even though I don’t feel bad, I don’t really feel like myself. Tomorrow will be just fine if you can manage it.

  203. Pikemann Urge
    November 3rd, 2009 @ 3:01 am

    mk: “Yet you hold that there is a “spiritual” realm and a “vibe”…Talk about vague, lol. ”

    But I’m not claiming anything specific. The Bible is not really vague. Its narrative is quite clear, usually. The only criticism I have of it is that much of it is not true.

    Evidence? There isn’t strong empirical evidence for things like ESP, remote viewing etc, but I have reason to accept some of this as true, partly based on my experiences, partly on those of other persons whom I know.

    What the hell does it matter if Anna was fiction or not? (How convenient that she is fictional but the ‘real’ Christian ones are legitimate?). I don’t know if she really existed. I can’t know. But the book is still quite valuable to me. So is much poetry and fiction. Even if the NT was 100% fiction would people stop reading it and finding value in it?

    I don’t require concrete proofs, especially where there cannot be any such thing. E.g. the Bible’s claims.

    A religious belief becomes plausible only when there are enough other people who hold it the same way that you do.

    I’ll take a peek at Maggie’s blog for sure, even if I don’t participate.

  204. mk
    November 3rd, 2009 @ 6:39 am

    Pike,

    There isn’t strong empirical evidence for things like ESP, remote viewing etc, but I have reason to accept some of this as true, partly based on my experiences, partly on those of other persons whom I know.

    But this is exactly what we say. We have reason to accept that God, Catholicism, etc is true partly based on our experiences and partly on those of whom we’ve known/read.

    I didn’t mean to tic you off up there. I was just razzin’ you.

    I don’t think Anna has to be real to find value in her words. But I do think Jesus has to be real to find the value that we find in Him. Everything I believe, all of my actions, my entire LIFE has changed based on this belief. If He is just fiction then I don’t want any part of Him. I’m finding out that Augustine was the same way. I am ONLY interested in the Truth. No matter WHAT that is. So it would make a huge difference to me if Jesus was just a “story”. It’s why I’m not Muslim, or Mormon or a scientologist. Because I believe that these are all fictions, even if their philosophies do contain some wisdom.

  205. mk
    November 3rd, 2009 @ 6:43 am

    Pike,

    Also,

    A religious belief becomes plausible only when there are enough other people who hold it the same way that you do.

    I don’t want any part of a religion that is only true if someone says it’s true. If every Christian in the world fell off the face of the earth tomorrow, Christianity would still be a viable religion. A lonely one, but a viable one.

    That, to me, is like saying bacteria is only plausible if there is someone to believe in it.

    Truth is Truth and it is independent of outside influences. It is constant, not mutable. It doesn’t change. It remains true. Always.

  206. Richard Norris
    November 3rd, 2009 @ 10:08 pm

    MK,
    Just out of curiosity, I was wondering if there was any thread of theology that stated how God chose the semitic peoples to be his people, or the process by which he revealed himself to them as a real deity apart from the rest of the Canaanite pantheon of deities.I mean, given the fact that much of what is in Genesis is not accurate, or perhaps to put a finer point on it, allegory, does anyone have a clearer picture of how El was selected or revealed?

  207. Pikemann Urge
    November 4th, 2009 @ 3:36 am

    “We have reason to accept that God, Catholicism, etc is true partly based on our experiences and partly on those of whom we’ve known/read.”

    Sounds fine to me. But if you were to say that Christianity is more true than X or is the ultimate/exclusive truth, then we have a problem.

    “If He is just fiction then I don’t want any part of Him.”

    I think you’re right: you can be inspired by fiction but certainly you wouldn’t live your life by it.

    “Truth is Truth and it is independent of outside influences.”

    AFAIK that’s… uh… true!

    Richard, I’m glad you aren’t asking me. Wouldn’t have the faintest idea.

  208. mk
    November 4th, 2009 @ 6:38 am

    Good question Richard. I’ll look into it…

  209. mk
    November 4th, 2009 @ 7:15 am

    Richard,

    I know this doesn’t answer your question as it isn’t “before the fact, but after” but it still hits on the “idea” of your question…

    How can we know that the Jews are really the Chosen people? (top)

    There are several, objective ways by which we can know that our claim to be the Chosen People is, in fact, true. The very fact that we survived as a nation and a religion[10], a tiny group of people spread throughout the nations of the world is totally mysterious and entirely unprecedented[11]. Paul Johnson stated it beautifully when he observed: “Above all, that the Jews should still survive when all those other ancient peoples were transmuted or vanished into the oubliettes of history, was wholly predictable. How could it be otherwise? Providence decreed it and the Jews obeyed.” (A History of the Jews, pg. 587)

    Anti-Semitism is another phenomenon in the world which seems perplexing and without explanation. No other hatred is as intense, spread over so many countries (even ones where Jews do not live), over so many centuries and with such persistent dedication[12].

    Lloyd George stated in 1923: “Of all the extreme fanaticism which plays havoc in man’s nature, there is not one as irrational as anti-Semitism. … If the Jews are rich [these fanatics] are victims of theft. If they are poor, they are victims of ridicule. If they take sides in a war, it is because they wish to take advantage from the spilling of non-Jewish blood. If they espouse peace, it is because they are scared by their natures or traitors. If the Jew dwells in a foreign land he is persecuted and expelled. If he wishes to return to his own land, he is prevented from doing so.”

    Nations dedicated enormous energies and resources to their Jew hatred, sometimes to the point of their own destruction. Ultimately, anti-Semitism can only be explained as result of the recognition which the nations of the world have that the Jews are the Chosen People[13].

    All the prophecies about the Jews, which have proven to be so accurate further bolsters our claim. Finally, there is the fact that this is the people to whom G-d gave the Torah[14]. None of the monotheistic religions denies this claim. The Kuzari claims that a claim of a national revelation cannot be made unless it is true, which is why no other nation ever attempted to make a similar claim[15]. The miracles which occurred around this time were public, easily observable and testable and took place over an enormously long period of time.

    Many other proofs that verify that G-d gave the Torah to the Jews exist besides[16]. The last one we will discuss here is the Jewish contribution to civilization, a phenomenon so remarkable that all great historians have felt a need to comment on it[17]. More than anything else, the Jews have contributed Monotheism[18], a fact that changed everything about the world, including the ability to do science as we know it today. The Jews contributed the Torah, the idea of universal education, the concept of the basic rights of man. They also gave the basic notions of equality of opportunity, democracy, and our basic notions of justice. In Paul Johnson’s beautiful prose:

    “Certainly the world without the Jews would have been a radically different place. Humanity might eventually have stumbled upon all the Jewish insights. But we cannot be sure. All the great conceptual discoveries of the intellect seem obvious and inescapable once they have been revealed; but it requires a special genius to formulate them for the first time. The Jews had this gift. To them we owe the idea of equality before the law, both divine and human; of the sanctity of life and the dignity of the human person; of the individual conscience and so for personal redemption; of the collective conscience and so of social responsibility; of peace as an abstract ideal and love as the foundation of justice…Above all, the Jews taught us…Monotheism[19].”

    This contribution, which is so disproportionate to our size, was made under the most difficult of circumstances, when we were under siege, spread out, being hounded and expelled. Other nations would have been pleased to have survived; while the Jews did more for the world than any nation on earth.

    http://www.simpletoremember.com/faqs/The_Jewish_Nation.htm

  210. mk
    November 4th, 2009 @ 7:31 am

    and this….

    Moses Theory and Fred Theory

    The claim that three million people heard God speak appears in every intact Torah scroll ever found. The claim is either true or false. If it is a lie, and no such revelation ever took place, at some time in the past someone must have made such a claim. If we contemplate what the scene must have looked like when a false claim of national prophecy was first launched, we find ourselves locked into one of two scenarios: The person making the claim either told his followers (a) that the national prophecy happened in the present — “You personally heard God speak” — or (b) that the national prophecy happened in the past — “Your ancestors once heard God speak.” We might call the first theory “Moses Theory,” since the Torah records that “Moses” was the name of Jewry’s leader when the prophecy took place. We can call the second possibility “Fred Theory,” since the leader during this post-Sinaitic period need not be Moses — he might as well be Fred.

    I think the problem you are having is in believing that because much of the Torah is allegorical, you jump to the conclusion that none of it is historical. I’m no OT scholar and I’m sure that a much better job of explaining this can be found, but I do know that it’s not either/or.

    The fact that this happened to MANY people, and not just one, is significant. The entire bible, all the books, in my understanding is the painstaking, slow process of God revealing Himself to us…bit by bit.

    So while Jonah might not have actually been swallowed by a whale (allegory) he most likely existed and something out of the ordinary happened. While there might not have been an animal of every type on the ark, as the flood may only have involved a certain part of the “the world”, with other animals surviving, there most likely was a flood and a man named Noah most likely did have a hand in saving a large part of the “world”.

    While paganism is alive and well today, it is not organized or united as it was in the past. Judaism/Christianity has survived for 6,000 years virtually unchanged. The Old Testament remains the same today as it was in the beginning.

    Even if you argue that Hinduism is still here, you must recognize that Hinduism is not a story of salvation and not really a religion that starts at “the beginning”. The Gods of Hinduism or more like practical application than mystic revelations. My pediatrician is Hindu and told me that it is more a philosophy of life, than a true religion, in that it doesn’t answer the “where did we come from questions” so much as the “what do we do now that we’re here questions…”

    So I have no answer for you. Not really. The Old Testament is it as far as I can tell.

    I would be curious to know if the God of the Jews is mentioned in any texts of other religions. Like, do they reference Him when defining what was going on in their own times/faith, the way the OT mentions pagan religions.

    We know that Moloch and Baal were worshiped in part because they are talked about in Jewish Scripture…see what I mean?

  211. Book Club ~~~ November 5th, 2009 | 2SecondsFaster.com
    November 5th, 2009 @ 6:58 am

    [...] the Raving Theists blog: There was one line that I highlighted…really got to me as the mother of 6, 4 of them young [...]

  212. MK
    November 5th, 2009 @ 1:22 pm

    Wow! Who put up the book club link and THANK YOU!

  213. maggie
    November 5th, 2009 @ 4:04 pm

    mk–isn’t that a ping back?

  214. TOF
    November 5th, 2009 @ 5:57 pm

    offs
    One day, when you leave school you will understand these diffikult things.

    Such as correct spelling, one assumes.

  215. MK
    November 5th, 2009 @ 7:02 pm

    TOF,

    OFFS went the way of “Brave Sir Robin”. In other words…he ran away.

  216. MK
    November 5th, 2009 @ 7:02 pm

    Ah yes, ping-back…whatever…it was wonderful!

  217. Decker
    November 9th, 2009 @ 3:20 pm

    Funny how all the logic in the facebook page arrives at “Do unto others as you would have them do unto you” as if it were a central human truth defined years ago by an itinerant carpenter in an ancient Middle East crossroads. All that stone logic to one emotional conclusion. Careful. you might end actually reading the thing you oppose and finding out you’ve become what you oppose.

  218. MK
    November 15th, 2009 @ 9:52 am

    Maggie,

    I know that you haven’t “loved” the conversations that have been taking place at 2secondsfaster, but they aren’t always that heated. We’ve all known each other for years, so we know what argument styles work with who and it’s not at all like it is over here…

    Either way, you didn’t comment on the Augustine post and I’m wondering if you you’re not coming back. Should I even bother to keep going????

  219. atheistfool
    December 20th, 2009 @ 9:43 pm

    Looks like your website is under attack from supernatural forces…

    http://dyn.politico.com/members/forums/thread.cfm?catid=2&subcatid=7&threadid=3449994

    you really need to add comment moderation to your blasphemy…

  220. On MLK Day --
    January 18th, 2010 @ 2:07 pm

    I come to say to you this afternoon, however difficult the moment, (Yes, sir) however frustrating the hour, it will not be long, (No sir) because “truth crushed to earth will rise again.” (Yes, sir)

    How long? Not long, (Yes, sir) because “no lie can live forever.” (Yes, sir)

    How long? Not long, (All right. How long) because “you shall reap what you sow.” (Yes, sir)

    How long? (How long?) Not long: (Not long)

    Truth forever on the scaffold, (Speak)

    Wrong forever on the throne, (Yes, sir)

    Yet that scaffold sways the future, (Yes, sir)

    And, behind the dim unknown,

    Standeth God within the shadow,

    Keeping watch above his own.

    How long? Not long, because the arc of the moral universe is long, but it bends toward justice. (Yes, sir)

    How long? Not long, (Not long) because:

    Mine eyes have seen the glory of the coming of the Lord; (Yes, sir)

    He is trampling out the vintage where the grapes of wrath are stored; (Yes)

    He has loosed the fateful lightning of his terrible swift sword; (Yes, sir)

    His truth is marching on. (Yes, sir)

    He has sounded forth the trumpet that shall never call retreat; (Speak, sir)

    He is sifting out the hearts of men before His judgment seat. (That’s right)

    O, be swift, my soul, to answer Him! Be jubilant my feet!

    Our God is marching on. (Yeah)

    Glory, hallelujah! (Yes, sir) Glory, hallelujah! (All right)

    Glory, hallelujah! Glory, hallelujah!

    His truth is marching on.

    –some guy
    March 25, 1965. Montgomery, Ala.

  221. On the Anniversary of a grim decision –
    January 22nd, 2010 @ 12:42 pm

    “With all due respect, I dissent. I find nothing in the language or history of the Constitution to support the Court’s judgment. The Court simply fashions and announces a new constitutional right for pregnant mothers and, with scarcely any reason or authority for its action, invests that right with sufficient substance to override most existing state abortion statutes. The upshot is that the people and the legislatures of the 50 States are constitutionally dissentitled to weigh the relative importance of the continued existence and development of the fetus, on the one hand, against a spectrum of possible impacts on the mother, on the other hand. As an exercise of raw judicial power, the Court perhaps has authority to do what it does today; but, in my view, its judgment is an improvident and extravagant exercise of the power of judicial review that the Constitution extends to this Court.”

    – some guy
    January 22, 1973

  222. On the Feast of the Conversion of Saint Paul –
    January 25th, 2010 @ 11:30 am

    The ideological and economic systems succeeding one another in the last two centuries have often encouraged conflict as a method, since their programmes contained the seeds of opposition and disunity. This fact profoundly affected their understanding of man and of his relations with others. Some of these systems also presumed to relegate religion to the merely private sphere, stripping it of any social influence or importance. In this regard, it is helpful to recall that a modern State cannot make atheism or religion one of its political ordinances. The State, while distancing itself from all extremes of fanaticism or secularism, should encourage a harmonious social climate and a suitable legislation which enables every person and every religious confession to live their faith freely, to express that faith in the context of public life and to count on adequate resources and opportunities to bring its spiritual, moral and civic benefits to bear on the life of the nation.

    –some guy
    Havana, January 25, 1998

  223. On the death penalty –
    January 27th, 2010 @ 12:24 pm

    The new evangelization calls for followers of Christ who are unconditionally pro-life: who will proclaim, celebrate and serve the Gospel of life in every situation. A sign of hope is the increasing recognition that the dignity of human life must never be taken away, even in the case of someone who has done great evil. Modern society has the means of protecting itself, without definitively denying criminals the chance to reform. I renew the appeal I made most recently at Christmas for a consensus to end the death penalty, which is both cruel and unnecessary.

    –some guy
    January 27, 1999. St. Louis, Missouri

  224. On the State of the Union --
    January 29th, 2010 @ 6:51 am

    By caring for children who need mentors, and for addicted men and women who need treatment, we are building a more welcoming society — a culture that values every life. And in this work we must not overlook the weakest among us. I ask you to protect infants at the very hour of their birth and end the practice of partial-birth abortion. And because no human life should be started or ended as the object of an experiment, I ask you to set a high standard for humanity, and pass a law against all human cloning.

    –some guy
    January 29, 2003. Washington, D.C.

  225. On our right to life --
    January 31st, 2010 @ 12:14 pm

    In addition to vindicating the right to life of those in the process of being born, the State has a compelling interest in protecting the line between abortion and infanticide — the second significant difference from the Nebraska statute. Congress, inter alia, found that partial-birth abortion “blurs the line between abortion and infanticide,” Partial-Birth Abortion Ban § (2)(14)(O),117 Stat. at 1206, and that failing to prohibit the practice would “coarsen society to the humanity of not only newborns, but all vulnerable and innocent human life,” id. § (2)(14)(N). There is undoubtably a compelling state interest in preventing the killing of newborns. Infanticide, like suicide, is a “serious public-health problem,” which the State has an interest in “studying, identifying, and treating its causes.” This horrific crime occurs in the United States and throughout the world with alarming frequency.

    –some guy
    January 31, 2006. New York City

  226. MK
    January 31st, 2010 @ 9:22 pm

    Hey, Some Guy, bring your Wisdom over to 2secondsfaster.com. We could use you, and more people will read what you have to say! :)

  227. Spambot
    February 1st, 2010 @ 6:59 am

    Thanks for the invite, MK. 2secondsfaster looks like a fine site, but I am not looking for discussion right now. Just looking to plant a few flowers here to keep the weeds from overrunning the place.

  228. People on the Move
    February 1st, 2010 @ 1:43 pm

    The Hebrew Bible tells us: “The strangers who sojourn with you shall be to you as the natives among you, and you shall love them as yourself; for you were strangers in the land of Egypt (Leviticus 19:33-34).” In the New Testament, Jesus tells us to welcome the stranger (cf. Matthew 25:35), for “what you do to the least of my brethren, you do unto me (Matthew 25:40).” The Qur’an tells us that we should “serve God…and do good to…orphans, those in need, neighbors who are near, neighbors who are strangers, the companion by your side, the wayfarer that you meet, [and those who have nothing] (4:36).”

    We call for immigration reform because each day in our congregations, service programs, health-care facilities, and schools we witness the human consequences of an outmoded system. We see and hear the suffering of immigrant families who have lost loved ones to death in the desert or immigrants themselves who have experienced exploitation in the workplace or abuse at the hands of unscrupulous smugglers and others. In our view, changes to the U.S. legal immigration system would help put an end to this suffering, which offends the dignity of all human beings.

    –some people
    February 1, 2006

  229. On Public Servants
    February 6th, 2010 @ 12:35 pm

    Now what we do in the meantime is we have the proper attitude toward law and politics and the legislative process. And that is, that on the one hand it is not our salvation, and yet on the other hand, as we respond to and follow the one who is our Savior whose name is Jesus, we know that he calls us to be actively involved in shaping public policy: that he calls us to be actively involved in choosing our leaders, in selecting those who will be our public servants. And that he calls us to understand — and calls them to understand — that the first requirement of being a public servant is to be able to tell the difference between serving the public and killing the public.

    He calls us to speak very clearly and to challenge those who either hold or seek public office: that if a politician cannot respect the life of a little baby, how does he or she expect us think that they will respect our lives?

    – some guy
    Oklahoma City. February 6, 2008

  230. On Charity Toward the Poor
    February 8th, 2010 @ 7:11 am

    The world needs powerful examples of Christian charity and understanding. By remembering and by renewing in your daily lives your obligations as true followers of Christ you will be giving such an example to the world.
    First of all, We ask you to pray for the countless children in other lands who need assistance. Ask God to comfort them and to bless them. Pray that they may see His providence working in all things. In this way you will bring them closer to God.

    Lent is a time for penance, and so We ask you to deny yourselves something you may or may not need. Then you will be able to contribute to the special collection taken up in your school. This will help your Bishops maintain that worldwide program of the Catholic Relief Services which has been most effective in bringing aid to the needy, and especially to the poor children who are sick, undernourished and homeless.

    –some guy
    Radio message to the school children of America. February 8, 1967.

  231. On the Dolorous Passion
    February 9th, 2010 @ 2:35 pm

    I next saw our Lord, with his triumphant procession, enter into a species of Purgatory which was filled with those good pagans who, having had a faint glimmering of the truth, had longed for its fulfilment: this Purgatory was very deep, and contained a few demons, as also some of the idols of the pagans. I saw the demons compelled to confess the deception they had practised with regard to these idols, and the souls of the poor pagans cast themselves at the feet of Jesus, and adored him with inexpressible joy: here, likewise, the demons were bound with chains and dragged away. I saw our Saviour perform many other actions; but I suffered so intensely at the same time, that I cannot recount them as I should have wished.

    -some gal
    d. February 9, 1824.

  232. On Not-So-Sunny Days
    February 10th, 2010 @ 9:07 am

    If the sunny day were Sunday, they could hear the church bell. Clear and sweet it rang through the cold, and they all stood outdoors and listened.

    They could not go to Sunday school; a blizzard might come before they could reach home. But every Sunday they had a little Sunday school of their own.

    Laura and Mary repeated their Bible verses. Ma read a Bible story and a psalm. Then Pa played hymns on the fiddle, and they all sang. They sang,

    “When gloomy clouds across the sky
    Cast shadows o’er the land.
    Bright rays of hope illume my path,
    For Jesus holds my hand.”

    –some gal
    d. February 10, 1957

  233. On the Islamic Revolution
    February 11th, 2010 @ 4:54 pm

    In the name of God the Merciful, the Compassionate. Heroic Muslim people of Iran, first I would ask you not to allow rioting and unrest to take place. I would remind you that our revolution has not yet achieved complete victory over the enemy and I would request you, my dear brothers and sisters, to cooperate with the interim revolutionary Islamic government.

    –some guy
    Tehran, Iran. 22 Bahman 1357

  234. On a gruesome and inhumane procedure
    February 13th, 2010 @ 3:01 pm

    A moral, medical, and ethical consensus exists that the practice of performing a partial-birth abortion is a gruesome and inhumane procedure that is never medically necessary and should be prohibited. Rather than being an abortion procedure that is embraced by the medical community, particularly among physicians who routinely perform other abortion procedures, partial-birth abortion remains a disfavored procedure that is not only unnecessary to preserve the health of the mother, but in fact poses serious risks to the long-term health of women and in some circumstances, their lives. It is also a medical fact that the unborn infants aborted in this manner are alive until the end of the procedure and fully experience the pain associated with the procedure.

    –some guy
    Washington, DC. February 13, 2003.

  235. On seeing Mary the second time--
    February 14th, 2010 @ 2:27 pm

    When we arrived, we all took our rosaries and we knelt down to say them. I had hardly finished the first decade when I saw the same Lady. Then I started to throw holy water in her direction, and at the same time I said that if she came from God she was to stay, but if not, she must go. She started to smile, and bowed; and the more I sprinkled her with holy water, the more she smiled and bowed her head and the more I saw her make signs. Then I was seized with fright and I hurried to sprinkle her with holy water until the bottle was empty.

    –some gal
    Lourdes, France. February 14, 1858

  236. On resources for pregnant students--
    February 15th, 2010 @ 5:51 am

    At the beginning of the 2nd semester of my freshman year, I discovered I was pregnant. I was devastated. I went to the student-counseling center to try to make sense of my situation, and scheduled an appointment with a therapist.

    After listening to the circumstances leading up to and surrounding my pregnancy, my counselor recommended abortion as the solution to my problem. I remember her rationale being very sound, and although it was ultimately unconvincing, she made a pretty compelling pitch. She pointed out the many disadvantages to continuing my pregnancy, such as the effect it would have on my family and my academic career. She argued it would be better for me to terminate the pregnancy, all things considered.

    –some gal
    Washington, DC. February 15, 2006.

  237. On the mission of the Christian Church--
    February 16th, 2010 @ 6:45 am

    Worry is out of harmony with the kingdom of God. In the kingdom of God, to use Paul’s analogy, all the various elements of society are knit together like the members of a body. The kingdom of God is joy — the joy of vigorous health, of splendid achievement, the joy of self-sacrificing service, the joy of fellowship one with another, the joy of fellowship with God.

    Thus the kingdom is uprightness and peace and joy. It is honesty in business, justice and liberty in government, truthfulness and sincerity in society; it is good will and service one toward another; it is compassion to the erring and the sinful; it is tenderness and sympathy and love binding the family together in the bond of perfectness. This is the kingdom of God.

    –some guy

    New York City. February 16. 1902.

  238. On avoidance of torture
    February 17th, 2010 @ 6:46 am

    The practice of extraordinary rendition, the extra-judicial transfer of people in U.S. custody either in this country or abroad to nations known to practice torture, has until recently received little attention due to the secrecy surrounding such transfers. Attention was first drawn to the practice after the case of Maher Arar, a Canadian citizen, first came to light. Mr. Arar was seized in 2002 while in transit to Canada through JFK airport in New York, and was sent to Jordan and later Syria by the U.S. Government. While in Syria, Arar reportedly was tortured and held in a dark, 3-by-6-foot cell for nearly a year. He was ultimately released and detailed his story to the media upon his return to Canada. Since that time, other press reports have identified renditions elsewhere around the world, such as the transfer of an Australian citizen, Mamdouh Habib, from Pakistan to Egypt, where he was reportedly tortured.

    –some guy
    Washington, DC. February 17, 2005.

  239. On one's deathbed--
    February 18th, 2010 @ 1:28 am

    O my father, thou, the God of our Lord Jesus Christ, thou, the source of all consolation, I thank thee for having revealed unto me thy well beloved Son, in whom I believe, whom I have preached and acknowledged, and made known; whom I have loved and celebrated, and whom the pope and the impious persecute. I commend my soul to thee, O my Lord Jesus Christ! I am about to quit this terrestrial body, I am about to be removed from this life, but I know that I shall abide eternally with thee.

    In manus tuas commendo spiritum meum; redemisti me, Domine, Deus veritatis.
    In manus tuas commendo spiritum meum; redemisti me, Domine, Deus veritatis.
    In manus tuas commendo spiritum meum; redemisti me, Domine, Deus veritatis.

    –some guy
    Eisleben, Germany. February 18, 1546.

  240. On redress of errors committed in wartime--
    February 19th, 2010 @ 6:42 am

    In this Bicentennial Year, we are commemorating the anniversary dates of many great events in American history. An honest reckoning, however, must include a recognition of our national mistakes as well as our national achievements. Learning from our mistakes is not pleasant, but as a great philosopher once admonished, we must do so if we want to avoid repeating them.

    February 19th is the anniversary of a sad day in American history. It was on that date in 1942, in the midst of the response to the hostilities that began on December 7, 1941, that Executive Order 9066 was issued, subsequently enforced by the criminal penalties of a statute enacted March 21, 1942, resulting in the uprooting of loyal Americans. Over one hundred thousand persons of Japanese ancestry were removed from their homes, detained in special camps, and eventually relocated.

    –some guy
    Washington, DC. February 19, 1976

  241. On shadows and darkness
    February 20th, 2010 @ 6:46 pm

    In the darkness much can be hidden. In the absence of light, one is free to act according to Free Will, without the prying or judgmental eyes of others watching. Where there is no light, the Will can lead one to do great and good things. A brisk walk under a starry night sky is good for the heart. A police officer working the 3rd shift can use the cover of darkness to catch a thief or prevent a crime. A midwife can deliver a baby at three o’clock in the morning. Good things in the dark are usually the exception. All too often, darkness has another modus operandi.

    Free Will under the cover of darkness is susceptible to the assaults of temptation. Darkness works as Sin’s camouflage. It is the black cloak that conceals the engines of Evil, turning and churning out its diabolical work. Spies meet in the shadows, in the isolation of fog filled deserted parks and streets. Thugs lay in wait under the cover of darkness to spring upon unsuspecting victims. Addicts and alcoholics find comfort when the sun sets and all traces of twilight retreat from the western sky. Darkness enables sin far more than it encourages righteousness. Perhaps there is good reason to be afraid of the dark.

    –some guy
    Macedon, NY. February 20, 2005.

  242. On that still, small voice--
    February 21st, 2010 @ 1:28 am

    Bob? Well, let’s think about it symbolically, you know? Bob said, how do you bring together what verse 2 says? That you have a sound from Heaven like the roar of rushing waters and like a loud peal of thunder, and then you also have the sound like that of harpists playing their harps.

    I guess if you are talking about rushing water, there’s an idea there of power that comes with that. Water is symbolic throughout scripture. Okay, mentally, there’s rushing water, you’ve got that image of power. Water has several different connotations. John chapter 7 talks about springs of living water, so there’s a Spirit implied presence that’s there. When you talk about a loud peal of thunder in Revelation, that has to do with judgment. But also has to do with just the shear power and presence of God.

    And so I would think, Gary, how did you say that, that there is a power that comes with that? Okay, yeah. And with harps, not only comes with beauty, but also that concept of praise that is there. So does that help, Bob? You know, here’s John chapter, or Revelation chapter 1 verse 15 when Jesus first appeared to John, it says his feet were like bronze going in a furnace, and his voice was like the sound of rushing waters.

    So that idea of rushing water almost seems to be something that accompanies the Lamb, in power that comes.

    And you know, you think about that. Have you ever sensed the Spirit of the voice of God in power? Like it rushes upon you. I guess I’m just thinking in that sense, that there is something to be said. Sometimes God speaks in a still, small voice, but I know there have been times when I felt his quiet, simple, gentle presence rush in, just because that’s the power that he comes with.

    Paulette? Interesting, so there is an experience that even in the beauty of the harp, there was a rushing power that came with it.

    –some guy
    Toledo, OH. February 21, 2007

  243. On the god of this age--
    February 22nd, 2010 @ 6:42 am

    That’s why it’s such a tragedy that the god of this age has so much success blinding the people of this world to the true glory of God. The reference to the god of this age is, of course, a reference to Satan. Satan knows that God’s unconditional, forgiving love in Jesus is the heart of the glory of God. Satan knows that that forgiving love has the power to render him completely powerless. The only way he can fight back is to obscure and hide that glory in any way he can. And with thousands of years of practice, he’s become quite good at it.

    How adept are we at seeing the power of darkness at work around us? Obviously, one of the ways Satan hides the glory of God’s forgiving love is by keeping people from seeing Jesus. Look at all the false religions Satan has devised to keep people from finding the truth. If that weren’t enough darkness, Satan has devised an even more powerful delusion. That lie is that there is no real truth. There is no one way to heaven. “Believe what you want about the way to get to heaven and you’ll be fine” is his postmodern poison.

    –some guy
    Muskego, WI. February 22, 2004

  244. On sin and grace--
    February 23rd, 2010 @ 1:17 am

    Sin constantly has us say “no”. I am not a child of God. I have doubts, I have fears. Not only do I see it when I examine my own life, not only do I see it when I face a temptation and fail, but I also see it loudly and clearly when I know I listen to the temptations that Satan brings. Then after we succumb to the temptations, he comes wagging his crooked finger at us. Telling us in no uncertain terms that we ought to be ashamed of ourselves! Calling ourselves children of God! How dare we speak that way! After all, we know what kind of people we actually are.

    And Satan casts doubt, and increases our fear, that what God has promised through His son isn’t really so.

    Well, finally, I suppose, in despair we conclude we should believe our flesh’s “no”. That we should believe Satan’s accusations, rather than believe in God’s “yes” in Christ Jesus, and so we end up in despair.

    –some guy
    Kansas City, MO. February 23, 2003.

  245. Pikemann Urge
    February 23rd, 2010 @ 8:13 am

    Just stopped by to check for any new content. Well, at least somebody’s posting comments.

    BTW, ’some guy’, there are quite a few RC clergymen, among others, who do not agree with what you said in your second-last post above.

    Regarding your last post: believe it or not, many people in this world are not ashamed of themselves – despite their obvious flaws – and are happy, are experiencing spiritual growth, are loving to others and are accepting of truth from wherever it may come. And they don’t feel any need to turn to any specific religion or body of teaching. Funny about that.

  246. On waiting eagerly--
    February 24th, 2010 @ 3:18 am

    And so we read even in verse 19, “the creation awaits in eager expectation.”

    Verse 19, verse 23, take a look there. “Not only so, but we ourselves, who have the firstfruits of the Spirit groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.”

    Now this is the culminating endpoint when we become saints, when we are in Heaven and God gives us new brand new bodies without any sin, without any presence of sin. And it says there, “we eagerly wait for that as we wait eagerly for our adoption as sons and daughters, the redemption of our bodies.” Verse 24 as well, “For in this hope we were saved.” Okay? And at the very end in verse 25, it says, “we wait for it patiently.”

    We don’t have it yet. We don’t see it in its full manifestation yet, and so we eagerly wait for that. And it’s not just waiting in terms just sitting, staying put doing nothing about it, it’s actually we’re trudging along, one step at a time, and we’re realizing that it’s going to be a long process.

    –some guy
    Davis, CA. February 24, 2008

  247. On faith and doubts--
    February 25th, 2010 @ 4:16 am

    Jesus said, “I am the way, the truth, and the life. No man comes to the Father except by me.” That Gospel that is declared to us has implications for our own lives because all of us will someday confront the reality of death.

    And so the message of the Gospel says to us, “Your sins are forgiven. Jesus is the way to the Father, and because you believe in the Lord Jesus, you have eternal life in Heaven.” That is a very specific promise of God. Now of course if we confess our faith and declare, “I believe that my sins are forgiven and that I have everlasting life in Heaven,” if that is our confession, we immediately have become a threat to the kingdom of the enemy. So that he will now attempt to put into our hearts and into our minds various doubts concerning the truth of God’s word, such as: Does that really apply to you? That may apply to some people, but that’s not for you. Do you think that your sins are really going to be fully forgiven? There’s got to be something more that you have to do in addition to believing in Jesus. You simply can’t say, “Because I believe in Jesus my sins are forgiven.” Nor can you be certain about your eternal life in Heaven.

    I think that one of the meanest temptations that the devil puts before us is the humility temptation.

    –some guy
    Bridgeville, PA. February 25, 2007.

  248. On being forgiven--
    February 26th, 2010 @ 7:29 am

    The message of the cross says that even in our best state, we all fall short of the glory of God and deserve nothing but condemnation. However, because of His great love for us, God provided a means through which we unworthy sinners could be given the gift of eternal life. This means was the brutal death of His precious Son, who allowed Himself to die in our place so that we could live.

    When I really think about the meaning of the cross, it stirs deep emotions in me. The thing that touches me the most is that I am always aware that I am just a sinner saved by grace.

    When I consider the cross, I am moved to tears of thanksgiving. How grateful I am that the greatest and best of beings should humble Himself to die for a wretch like me.

    He died so that we could be forgiven, and even though guilt wants to remind us of our unworthiness, the cross reminds us of the gift of forgiveness provided by Jesus Christ our Savior.

    –some guy
    Dassel, Minnesota. February 26, 2007.

  249. On selfless love--
    February 27th, 2010 @ 12:07 am

    Mercy, in Hosea, is not something that might be granted if the guilty party comes home and makes a proper repentance. Inconceivably it goes to retrieve the beloved betrayer with dreams of sweet reconciliation. The tenderness in our text is almost unmatched anywhere in its poignancy. We have to go to Golgotha’s hill to find a more profound example of selfless love, or a more radical expression of divine forgiveness.

    Hosea bears witness to what Jesus has so fully revealed to us about God. God is, first and last, a God of love. To say only that God loves, however, does not exhaust the meaning of this truth. What does God want? God wants to be loved.

    This isn’t difficult to comprehend. What do I want? Back of all my individual eccentricities, beneath my particular relational profile, whoever I am, I want to be known and loved. That is as basic as it gets. I want to be known fully, and loved for who I am. If I am made in the image of God, what is the obvious implication?

    –some gal
    Berkeley, California. February 27, 2000.

  250. On that thief on the cross--
    February 28th, 2010 @ 6:41 am

    And yet a true realization – a true heartfelt realization – you will find yourself, I’m sorry, you will find yourself like the thief on the cross beside Jesus. You will find yourself at crossroad that says, “Wait a minute. I’m not any better than that person over there.” In fact this is the tragedy: most of those that have those phenomenal testimonies, they come out and testify and tell you what the Lord’s done. And for the average person – the average person can convince themselves, “Well I’m not that bad, I never did that. I’m not that bad, I never did that.” When the fact of the matter is, the bible says that clearly there is not one person alive on the face of this earth that can stand and say, “I’m worthy. I’ve never sinned. I’m free.”

    No, I’m made free. “Whom the Son sets free is free indeed.” He did set me free. He set you free. I don’t want people walking around and saying, “Well, am I saved? Am I saved?” No, it’s all covered by the blood of the cross. It all is covered by Calvary. Otherwise, my Lord hung there in open shame for naught. All covered, all behind me, and all behind you.

    –some gal
    Los Angeles, California. February 28, 2008

  251. On habits of mind and action--
    March 1st, 2010 @ 6:29 am

    So we ask: What is it that we want?

    Today’s reading from Romans 12 tells us something of what a Christian life looks like. Recall the
    words:

    “Let love be genuine, hate what is evil, hold fast to what is good; love one another with mutual
    affection; outdo one another in showing honor. Do not lag in zeal, be ardent in spirit, serve the
    Lord. Rejoice in hope, be patient in suffering, persevere in prayer.”

    Is that an attractive objective? Is that what we want to become? In the same vein, [some guy] writes
    about the good life that can be our response to God’s grace:

    “Thus from faith flow forth love and joy in the Lord, and from love a cheerful, willing, free
    spirit, disposed to serve our neighbor voluntarily, without taking any account of gratitude or
    ingratitude, praise or blame, gain or loss. Its object is not to lay men under obligations, nor
    does it distinguish between friends and enemies, or look to gratitude or ingratitude, but most
    freely and willingly spends itself and its goods.”

    Spiritual discipline is developing habits of mind and action that lead us in such a direction. We cannot
    expect to get there immediately; it is the direction of life that counts.

    –some guy
    Omaha, Nebraska. March 1, 2009.

  252. On going to the well again--
    March 2nd, 2010 @ 2:15 am

    For troubles without number surround me;
    my sins have overtaken me, and I cannot see.
    They are more than the hairs of my head,
    and my heart fails within me.

    For some of you that might be your words. Some of us feel that we go to God with a sin and we ask forgiveness and healing, and we do it again. And we come back and we ask for fogiveness and healing, and we do it again. And at some point we go, “You know, we’ve gone to that well once too often. He doesn’t want us to come back again.” Not true. It’s never too often. You can come back a thousand times, a million times and every time you are forgiven.

    Maybe you’ve made promises, as I said before, you know we like to bargain. In real life we bargain, “You do this for me, I’ll do that.” God doesn’t need that, but we tend to do it anyway. And “You get me out of this one and I’ll do such-and-such,” and then we broke those promises. So now we feel like, well maybe we really can’t go back ’cause we didn’t follow through last time. God never wanted the bargain in the first place. Ask anyway.

    Maybe you feel that your secret sin is too great, too dark, too awful for God to reach you – that you really know you are unforgivable. And God says you are never too far. You can never fall too far for His Grace.

    –some gal
    Land O’ Lakes, Florida. March 2, 2008.

  253. On temptations of the flesh--
    March 3rd, 2010 @ 12:07 am

    Let’s pray. Lord, cause us to love all those persons who feel the pull of homosexual desire. Help those of us who do not feel that particular sinful desire to be humbled by the awareness of the sinful desires which we do feel and against which we must battle. Cause us not to demonize homosexual sin while sanitizing our own sins. And Lord, please cause us to realize that the person who feels homosexual desire needs your power to be transformed as do we all. Help us know how to facilitate Your transformation so that lives can shine to Your glory. In Jesus’ Name, Amen.

    I believe that the power of the Holy Spirit can change the materialist into a person who embraces the eternal life of God. I believe that the power of the Holy Spirit can transform any sinner into a person who shines to the glory of God. So I do not just preach prohibition this morning; I do not just preach that God opposes homosexual behavior. I stand here and also preach that God wants to transform you from the inside out. Whatever sin has you ensnared, God wants you free. The gospel says you can be free. Come accept the freedom that God holds out to you! Come now as we stand and sing.

    –some guy
    Lubbock, Texas. March 3, 2002.

  254. On redeeming the evil season--
    March 4th, 2010 @ 4:18 am

    He’s just told us in the first part of chapter 5 that one of the characteristics of this evil season is sexual immorality: people using this good gift of God to their own selfish, self-exalting, self-satisfying ends. And now Paul says that you can redeem – make most of – this opportunity. And how? He’s going to go on in chapter 5 verses 21 through 23 and say, husbands and wives living together in a covenant relationship, giving of themselves to one another – this is how you redeem marriage. This is how you redeem sex. This is how you redeem such things.

    That you are wise in Christ, that you have this opportunity to redeem the three things that he listed in the first part of chapter 5: sex, money and words. To not use them for selfish destructive ends, but for redemptive constructive ends in this world. You no longer have to be ruled by the foolishness of the darkness, that you have the opportunity to redeem these things.

    You have the opportunity to redeem money, not by giving yourselves over to greed, but by viewing money no longer as a god to be served, but viewing it as a good to be shared.

    You have the opportunity to redeem words, not by making the most of every opportunity to exalt yourself with them, but by what he says, seasoning them with grace – thinking about my words with a view to other people. And so Paul says, what does wise living look like? It looks like people who are sowing the seed of redemption, even when evil is in season. That they are able to redeem – to make the most of – and to literally buy back things that have been in the grips of evil, to buy them back for wise, glorifying purposes.

    –some guy
    Cary, North Carolina. March 4, 2007

  255. On obedience to his still small voice--
    March 5th, 2010 @ 12:06 am

    There will always be people in your life who think that they know what God’s will for you is. They’ll tell you what ministry you ought to be involved in, how much time you ought to donate to a cause, or how much money you ought to give to charity, what books you ought to read, or what Sunday school class you should attend.

    But remember this: they – me – are not the Holy Spirit. When it comes right down to it, this is what you are to be: a student of the Holy Spirit. He is to be your teacher. He will lead you into all truth. That’s why hopefully, prayfully you’ll never hear just say you should should give more money to missions, you should attend one more program. I think most of the time what you hear me say is this: when you pray about it, and ask God what He would have you do, when you pray about it and ask God which small group he would have you go to, when you proay about it and ask God how much money he would have you give to missions or deficit reduction, I’d far rather – far rather – that we all learn to be obedient to his still small voice, than that we finish a financial goal or a campaign in the black.

    –some guy
    Cape Elizabeth, Maine. March 5, 2006

  256. On learnng about your faith--
    March 6th, 2010 @ 12:03 am

    Lay people have the duty and the right to acquire the knowledge of Christian teachings so that they may be able to live according to His teachings.

    –some guy
    Ozamiz City, Philippines. March 6, 2006.

  257. On a day of contrasts--
    March 7th, 2010 @ 4:32 am

    Now, sir, upon the general nature, and character, and influence of slavery there exists a wide difference between the northern portion of this country and the southern. It is said, on the one side, that if not the subject of any injunction or direct prohibition in the New Testament, slavery is a wrong; that it is founded merely in the right of the strongest; and that is an oppression, like unjust wars – like all those conflicts by which a mighty nation subjects a weaker to its will; and that slavery, in its nature, whatever may be said of it in the modifications which have taken place, is not in fact according to the meek spirit of the Gospel. It is not kindly affectioned; it does not “seek another’s, and not its own.” It does not “let the oppressed go free”. These are sentiments that are cherished, and recently with greatly augmented force, among the people of the northern states. It has taken hold of the religious sentiment of that part of the country, as it has more or less taken hold of the religious feelings of a considerable portion of mankind. The South, upon the other side, having been accustomed to this relation between two races all their lives, from their birth; having been taught, in general, to treat the subjects of this bondage with care and kindness – and I believe, in general, feeling for them great care and kindness – have yet not taken this view of the subject which I have mentioned.

    –some guy
    Washington, DC. March 7, 1850

    Turn around and go back to your church.

    –some other guy
    Selma, Alabama. March 7, 1965

  258. On slave trade--
    March 8th, 2010 @ 6:37 am

    Such arguments ill become us, since the time of reformation came, under Gospel light. All distinctions of nations and privileges of one above others, are ceased; Christians are taught to account all men their neighbors; and love their neighbors as themselves; and do to all men as they would be done by; to do good to all men; and Man-stealing is ranked with enormous crimes. Is the barbarous enslaving our inoffensive neighbors, and treating them like wild beasts subdued by force, reconcilable with the Divine precepts! Is this doing to them as we would desire they should do to us? If they could carry off and enslave some thousands of us, would we think it just? – One would almost wish they could for once; it might convince more than reason, or the Bible.

    As much in vain, perhaps, will they search ancient history for examples of the modern Slave-Trade. Too many nations enslaved the prisoners they took in war. But to go to nations with whom there is no war, who have no way provoked, without farther design of conquest, purely to catch inoffensive people, like wild beasts, for slaves, is an height of outrage against humanity and justice, that seems left by heathen nations to be practised by pretended Christian. How shameful are all attempts to color and excuse it!

    As these people are not convicted of forfeiting freedom, they have still a natural, perfect right to it; and the governments whenever they come should, in justice set them free, and punish those who hold them in slavery.

    So monstrous is the making and keeping them slaves at all, abstracted from the barbarous usage they suffer, and the many evils attending the practice; as selling husbands away from wives, children from parents, and from each other, in violation of sacred and natural ties; and opening the way for adulteries, incests, and many shocking consequences, for all of which the guilty Masters must answer to the final Judge.

    –some guy
    Philadelphia, Pennsylvania. March 8, 1775.

  259. On growing up, finally--
    March 9th, 2010 @ 3:09 am

    And to anyone here who might not know Jesus Christ as Savior, anyone here who maybe just recently accepted Jesus Christ as Savior, let me give you an encouragement: you don’t have to start the Christian life fully mature.

    Paul assumes that when you accept Jesus Christ as Savior in spiritual terms, you’ll be an infant. If you accept that free gift of salvation, that you were a sinner, that Jesus came fully God, came in the form of a man, lived a perfect life, perfectly righteous while he was on earth, walked to a Roman cross, died for you and that that’s the only way that you can be reconciled to God. There’s no way for you to make up for your sins. There’s no way for you to earn your way God. There are no other paths or options – Jesus is the only way. And if you accept Jesus Christ as your Savior, your mind will not become perfect on that day. Your motivations will not be perfectly pure that day. Your actions will not become perfect, and the rest of your life you will be growing.

    –some guy
    Prescott, Arizona. March 9, 2008.

  260. On our weakness--
    March 10th, 2010 @ 4:21 am

    While Jesus was preparing for the cross in the garden of Gethsemane, He taught His sleepy disciples in Matthew 26:41 to Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak. Oh, we must hear this instruction this morning friends. We do not know when or how our enemy will attack us next. We only know that we are weak and frail creatures who stand powerless against Him. Therefore, we must pray humbly our Father, who is very capable of caging the roaring lion for us or of giving us the wisdom and strength to stand against him by other means.

    God has promised in 1 Corinthians 10:13 that No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it. Brothers and sisters, God has planned and provided for His people to stand strong against sin and Satan, yet we must heed the warnings and prepare ahead of time for the contest.

    –some guy
    Madison, Indiana. March 10, 2008.

  261. On divine punishment---
    March 11th, 2010 @ 3:55 am

    We look to other people’s sinfulness, other people’s flaws, and point over there, or there, or there, and say, “Ptth. Look at those sinners. What’s wrong with them? If only they would be like me, be as holy as me, or go to church at the same place that I do.” Or, whatever.

    You see, people were asking Jesus on the way, “Does God punish people because they were sinners?” You see these were terrible disasters and they were trying to make sense of what we often struggle with in our world. Why do natural disasters happen? Why does God let that kind of stuff happen?

    And Jesus is trying to make the point, you know, it’s not because they were somehow worse than you, that God is up there with some kind of scale, and says, “Okay, these sinners are really bad, I better take them out with a big, giant column that is going to fall on them.” Now maybe it sounds silly to us, but maybe not so silly. We still have little bit of that economy somewhere in the back of our heads, don’t we? That if we are really, really bad, God will zap us or punish us somehow in this life. And we certainly do believe in an ultimate judgment, and that’s what Jesus is talking about.

    But we don’t believe that God is up there doing bad things to people who sin, because you know what? The point that Jesus is making is, that’s all of us.

    –some guy
    Long Island, New York. March 11, 2007.

  262. On doing as you would want--
    March 12th, 2010 @ 4:45 am

    When I read that sentence spoken by Jesus, “Whatever you wish that others would do to you, do also to them” – when I read that command, I need to know that there’s grace available to obey that command. Don’t you? I need to know there’s grace available. I mean think about it. This text sets for us a seemingly impossible standard. This is a seemingly impossible standard: “Whatever you wish that others would do to you, do also to them.”

    In other words, treat everyone in your life – everyone – friend or foe, acquaintance or stranger – always treat them all the way you want to be treated yourself.

    –some guy
    Bloomington, Minnesota. March 12, 2006.

  263. On a a saving and redeeming and renewing act--
    March 13th, 2010 @ 4:17 am

    Why can Christians look with such eager anticipation and even joy when it comes to something that has formerly been so dreaded and feared and even hated? For precisely one reason: we know who the Judge is! In his letter to Timothy, Paul wrote, “[F]or I know the one in whom I have put my trust, and I am sure that he is able to guard until that day what I have entrusted to him” (I Timothy 1:12). The one whom Paul trusted said to Nicodemus in a middle of the night conversation, “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him” (John 3:16-17). Our whole concept of the fearfulness and finality of the judgment is drastically changed when we learn that the Judge is none other than the One who suffered and died for us, the One whom scripture says actually becomes our Advocate rather than our Judge, the One who himself has already suffered the judgment that was justly ours, but who out of love took it upon himself. Yes, the judgment is a serious matter. No, because of your sin and my sin we cannot withstand the judgment. There is no other verdict possible but that we are guilty. The judgment is so serious a matter to God that he decided to step in to save us from conviction and eternal punishment, because he loves us. Jesus is the judge, and so judgment becomes a saving and redeeming and renewing act, rather than an act of punishment or revenge.

    –some guy
    Rancho Santa Fe, California. March 13, 2005.

  264. On gathering together--
    March 14th, 2010 @ 7:34 am

    If we look at the context for Jesus’ statement at the end of this scripture, the one where it says, “Where two or three come together in my name, there I am with them.” The context is one of community, and I know that because it uses the term ‘brother’. Now it wasn’t referring to a blood brother, it was referring to how the early followers of Jesus referred to each other. They referred to each other as brothers or sisters – meaning we’re adopted into the same family with Jesus. So we’re like adopted brothers and sisters. And so they use the term brother and sister because of that. So they viewed each other as family.

    Now Jesus knew this family was not an ideal family. And so, he knew they would need him to be there in the midst of them to work through this conflict that they would have.

    So then when he says “where two or three gathered together,” he is promising to make that community work. It’s not only his promise to make the community work, it also shows us Jesus had no higher priority than that his followers would come together on a regular basis.

    –some guy
    Cambridge, Massachusetts. March 14, 2004.

  265. E-rock
    March 14th, 2010 @ 5:58 pm

    This is a ridiculous argument. You cannot tell what is or is not inside the box. You must ignore irrational or illogical answers, which limits the choices. Just plain dumb.

  266. Name (required)
    March 14th, 2010 @ 11:57 pm

    “Regrettably, time constraints preclude me from expounding upon the foundations of my own faith here although I do hope to get to it eventually. In meantime, talk among yourselves. Below the video I provide transcriptions of the video, one with a description of the graphics accompanying the spoken narrative, and one without.”

    Wow, ‘time constraints’ prevent you from expounding on the foundations of your faith yet you find time to provide video accompanied by two distinct transcriptions.

    One would think that if the reasons for your faith are so compelling, you’d be eager, unashamed and unembarrassed to share them with all. One would think you’d somehow make the time.

  267. Name (required)
    March 15th, 2010 @ 12:30 am

    “When you start being honest with yourself about what you know and what you don’t know, you’re likely to realize that you’re in no position to be shouting the odds.”

    Right. I’m in no position to be shouting the odds that Santa doesn’t really exist, or the Easter Bunny, or the Tooth Fairy.

    Or the Loch Ness Monster, or Bigfoot, or leprecauns or faeries or elves or gnomes…

    “And when you understand that it’s behavior that has the practical impact on our lives, you may realize that it’s not whether we believe in gods, but how we treat each other, that says the most about our character.”

    For experts on character and behavior see: all those Catholic priests who abuse children and avoid legal consequences for their actions under the protection of the Catholic Hierarchy.

    “If you attack, condemn, or use emotional blackmail on people because they don’t share your belief in one or more gods, you’re invited to consider what that says about you and how it squares with the values you claim to embrace.”

    And if you believe that to attack, enslave, slaughter, rape, murder, torture, conquer, suppress the knowledge and culture of, etc. people because they don’t share your particular beliefs about god(s) is wrong (or at least a bit excessive or in bad taste), see how that squares with the bulk of Catholic history.

  268. On becoming children, again--
    March 15th, 2010 @ 5:42 am

    Kai su, teknon?

    –some guy
    Rome. Ides of March, 44 B.C.

    I was talking to a fellow pastor, and I was saying, “You know, life at my house is great right now. I go home, my kids think I’m their hero. But I’m just kinda waiting for that to, you know, that to subside.” And he says, “Ryan, I still think my dad is my hero.” I don’t know if that’s guaranteed. I know it’s not, but isn’t that glorious that God can do that?

    Others of you have just got temptations toward great bitterness and anger and frustration as you think about fathers – about what they did do or sometimes what they didn’t do. And this morning I can’t come in and in an hour and revamp your childhood. I can’t rewrite the fathering some of you are now almost done doing. The bible’s message to us though, is that all – God has made a way for all men to become his children. He has created a way whereby all people who will trust in His Son can be shaped, not primarily by an earthly father good or bad, but by Him as their heavenly father. He has reached out twice in two ways, to make it so that man or woman can become a child of God. In this verse that we’re going to look at, these verses that we’re are going to look at, they proclaim God reaching out, sending out in two different ways to bring people into relationships with Him as their father.

    And I only have two points this morning. One, God sent His Son so that you can be a child of God. And two, God sent His Spirit so that you could know you are a child of God.

    –some other guy
    Louisville, Kentucky. March 15, 2009.

  269. Name (required)
    March 15th, 2010 @ 11:09 pm

    “And I only have two points this morning. One, God sent His Son so that you can be a child of God. And two, God sent His Spirit so that you could know you are a child of God.”

    What about my cats?

  270. Name (required)
    March 15th, 2010 @ 11:17 pm

    “And he says, ‘Ryan, I still think my dad is my hero.’ I don’t know if that’s guaranteed. I know it’s not, but isn’t that glorious that God can do that?”

    You don’t know if that’s guaranteed, then you know it’s not. It must be so cool being a Christian, what with knowledge becoming so fluid and changeable (even within the span of a paragraph).

    Is god making this person still think his dad is his hero or does this person think that on his own? You seem to be asserting the former. If so, what does that suggest about the existence of this person’s free will?

  271. Name (required)
    March 16th, 2010 @ 1:33 am

    “Paul assumes that when you accept Jesus Christ as Savior in spiritual terms, you’ll be an infant.”

    In other words, faith is infantile.

  272. Name (required)
    March 16th, 2010 @ 1:47 am

    Some guy wrote:

    “There is no other verdict possible but that we are guilty.”

    Wow. Really? What if you’re wrong?

    Or if that’s too adult to wrap your infantile faith-riddled brain around: Why can’t god come up with another verdict? Can’t he just claim by divine fiat that we’re all innocent? Or is god restricted by certain laws? If so, where did those laws come from?

    “The judgment is so serious a matter to God that he decided to step in to save us from conviction and eternal punishment, because he loves us.”

    I’m always amazed by these people who speak so confidently about what god thinks, does and wants. Thank you for telling me what god takes seriously! Although I’d much rather have heard it from god himself.

    Anyway, I love this idea that god ‘decided’ to step in. Isn’t he the bloke who set the whole thing in motion in the first place? If god exists, did he or didn’t he know in advance exactly how things would play out? How then can he decide to step in when he already knew how everything would go before he even waggled a finger and started making the universe?

    How the hell does such a complex, sentient, powerful, self-aware being exist in the first place? If you explain god’s existence by claiming that this infinitely complex being just always existed, doesn’t it make infinitely more sense to claim that the universe itself just always existed, uncreated?

    I know I know. Too many questions. Time to spam these comments with more mini-sermons and send me on retreat with some horny Catholic priest eager to reform me.

  273. Name (required)
    March 16th, 2010 @ 2:05 am

    Some homophobe wrote:

    “I believe that the power of the Holy Spirit can change the materialist into a person who embraces the eternal life of God.”

    But as you’ve already admitted, your beliefs are infantile.

    I sometimes wonder, if there is a god, what he makes of all these anti-materialists. If life is eternal, it surely must be material. I mean, it is now. If it isn’t in the future, what else could it be? Spirit? What’s that made of?

    I know I know. Bring on the mini-sermon spam.

  274. On unanswered prayer--
    March 16th, 2010 @ 2:42 am

    We’ve said before that unanswered prayer reminds us that God is not a vending machine: put in a prayer, take out a blessing. We don’t think that much about vending machines. We don’t pay much attention to them. Like, “Oh, look at how nice this vending machine is. Isn’t this a beautiful vending machine? Look at what great things this vending machine does.” No, all we care about is the results.

    If every prayer were immediately answered as we wanted, we’d never think about God. Unanswered prayer focuses our attention on Him. “When He stops giving us things,” [some guy] wrote, “He brings us into the place where we can begin to understand Him.”

    I think about Paul who recognized this in what he referred to as his “thorn in the flesh,” a physical problem that he prayed about and prayed about, all those prayers remaining unanswered. He said it this way, “Three different times I begged the Lord to take it away,” he wrote the Corinthians. “Each time Jesus said, ‘My gracious favor is all you need. My power works best in your weakness.’”

    Prayer is not tidy and predictable so that we come to know God as enough in Himself, even without His answers—that when we don’t have them, we still have Him.

    –some guy
    Lexington, Kentucky. March 16, 2008.

  275. On worry and doubt--
    March 17th, 2010 @ 5:37 am

    And then tragedy happens: a dear one dies, the test comes back positive, a dream is shattered, a relationship ends, a plane slams into the World Trade Center, a 19-month-old baby boy is found beaten to death in Cabrini-Green, and suddenly your all-powerful, muscular, omnipotent God is exposed—either causing the suffering or unable to prevent it, and neither alternative is very comforting or helpful.

    But the cross, the cross of Jesus Christ, is a symbol of God’s suffering, God’s Son entering into our humanity, a symbol that he, God, ends up subject to the same limitations as all the rest of us. The cross reveals a truth beyond our ability to explain it, or even understand it much: the truth that God doesn’t cause human suffering—your suffering—but enters into it; the truth that God does not observe our suffering with objective neutrality. God enters into it and experiences it and demonstrates that nothing that can happen, no pain, no tragedy, no God-forsakenness can separate us from God’s love.

    –some guy
    Chicago, Illinois. March 17, 2002.

  276. On removal of worry and doubt--
    March 18th, 2010 @ 2:23 am

    In this petition we pray that God would remove ungodly worry, doubting, distrust or coveting from us. We pray that we would not hate the manna that we have been given, that we would not look at the quails grudgingly, but that we would accept God’s gifts in our lives as His good will for us. We pray for trust in God to give us what we need when we need it, and that we would use the gifts God has given to us in a God pleasing way. In our Psalm David proclaims such trust and contentment saying: “I will sing to the LORD as long as I live; I will sing praise to my God while I have my being. May my meditation be sweet to Him; I will be glad in the LORD.” May that be our song as well!

    –some guy
    Lawrenceville, Georgia. March 18, 2007.

  277. On the vast potential of human reason--
    March 19th, 2010 @ 1:53 am

    Belief in the one God, far from stunting our capacity to understand ourselves and the world, broadens it. Far from setting us against the world, it commits us to it. We are called to help others see the subtle traces and mysterious presence of God in the world which he has marvellously created and continually sustains with his ineffable and all-embracing love. Although his infinite glory can never be directly grasped by our finite minds in this life, we nonetheless catch glimpses of it in the beauty that surrounds us. When men and women allow the magnificent order of the world and the splendour of human dignity to illumine their minds, they discover that what is “reasonable” extends far beyond what mathematics can calculate, logic can deduce and scientific experimentation can demonstrate; it includes the goodness and innate attractiveness of upright and ethical living made known to us in the very language of creation.

    This insight prompts us to seek all that is right and just, to step outside the restricted sphere of our own self-interest and act for the good of others.

    –some guy
    Yaoundé, Cameroon. March 19, 2009

  278. On contemplation of a palm leaf--
    March 20th, 2010 @ 1:22 am

    As we hold the palm we remember too what lies behind this triumphant entry. We remember the gift of God as incarnate “you sent your Son our Savior Jesus Christ to take upon him our nature,” to be fully human to be born, and live and walk as one of us. We remember as we hold the palm, the gift of his teaching, his breaking into our world to show us the way of Christ, rooted in the Law of Moses. We remember as we clutch the palm, his teachings of compassion and love especially to the oppressed, poor and sick. We remember His life celebrated in this palm.

    But because we are uniquely privileged to know what happens next, the liturgy holds us in a tensions of already and not yet – a liminal place, a place of between. Here we hold our palm knowing that this gift of love, and wisdom and teaching, is also for us the way of suffering and we are called to witness not only that way of suffering but also to walk in it into the transformation of the joy of the resurrection. The palm and the cross, symbolized for us today in the nail we receive at the Eucharist, are symbolic of Christ’s whole life on Earth: His birth, teaching, healing, mighty acts, and his suffering, and death as fully human upon the cross – the supreme act of humility and love, out of love, for love and in love.

    –some guy
    Summit, New Jersey. March 20, 2005.

  279. On newness of life--
    March 21st, 2010 @ 2:33 am

    “Set your mind on the things above, not on things that are upon the earth.” For we not only were raised with Christ, but first of all, we died. We died, “you died and your life is hid with Christ in God.” When did we die? Should have died before we were buried. We’re supposed to repent before we’re baptized, aren’t we? That’s when we die to sin. We don’t die to sin in baptism. There’s nothing in baptism to reform a life. That changes the relationship. The determination to reform your life occurs in repentance when we make up our minds we’re not going to live that way anymore we’re going to live this way in harmony with the will of God. Then we’re ready to be buried. We’re buried by the old man that we’ve said goodbye to. And then we can be raised with Christ, to walk in newness of life.

    Paul had the figured this out, didn’t he? Galatians 2 in verse 20, “For I have been crucified with Christ; and it is no longer I that live. The life that I live,” he said, “I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.”

    He said, ‘Paul doesn’t live here anymore, Christ lives here. Paul is the fellow who used to live here. He was that persecutor of Christians. He doesn’t live here anymore, he doesn’t at all anymore, I put him to death. I crucified him with Christ.’

    That’s the idea for all us. “For you died and your life is hid with Christ.” You see, Christ lives in me.

    –some guy
    Denton, Texas. March 21, 2007.

  280. On joy and reconciliation--
    March 22nd, 2010 @ 2:14 am

    So I want to talk this morning about a dimension of worship that we don’t always think about, and that is the ethical dimension of worship – the moral dimension of worship.

    What do we expect to get out of worship when we come here? Joy, perhaps. The scripture is full of joy at the worship of the Lord. “Rejoice,” it says over and over again, or my soul “was glad when they said to me, ‘Let us go up to the house of the Lord.’”

    And it speaks again and again of the joy and pleasure of those who dwell in the house of the Lord and in the presence of God. But what joy is there if our souls are not right with God, if we know that another person has something against us, which we could work to reconcile?

    Note our passage in Matthew does not say clearly ‘if we remember that we’ve done something wrong to our brother or sister’, or ‘if we remember that our brother or sister has done something wrong to us.’ It doesn’t distinguish. It says if there is something wrong between you, leave your gift, and go and be reconciled.

    Sometimes it falls to the victim to go to the sinner and offer the chance for reconciliation.

    –some guy
    Holland, Pennsylvania. March 22, 2009.

  281. On the significance of the resurrection of Christ--
    March 23rd, 2010 @ 2:33 am

    “Your faith is also in vain.” In other words, your faith is worthless. It means nothing because you have a faith in Christ who was risen, but if he really didn’t rise, your faith is worthless.

    And then he goes on to say, “Moreover, we are even found to be false witnesses of God.” In other words, we are false witnesses of God because we testify that God raised Jesus Christ, that God resurrected Christ. So we are false witnesses of God.

    And then he says, “If the dead are not raised, not even Christ has been raised.” Again, if Christ has not been raised, your faith is worthless, he says, that you are – in other words, “You are still in your sin.” In other words, you are still in darkness.

    Think about your life before you came to Christ. You are still in that life. You live in a fantasy world if Christ has not been raised. You’re still full of lust. You’re still a liar. You’re still a cheater – adulterer, some of us. Whatever the sins we had before Christ, we’re still in those, if Christ has not been raised.

    And guess what? We are still enemies with God if Christ has not been raised.

    And guess what? We still hate God.

    And guess what? We are still going to face God’s wrath if Christ has not been raised.

    That’s what Paul is going on to say here. Those are some ramifications if Christ has not been raised.

    –some guy
    Santo Domingo, Dominican Republic. March 23, 2008.

  282. On growing the seed of faith
    March 24th, 2010 @ 3:02 am

    We’re not just victims of chance, hoping that our luck is going to be good and everything is just going to work out fine. God has lead us, God wants to lead us more than we want to be lead. But we’ve got to be in the right place for us to grow.

    That seed has to be placed in the right place, if it’s still in the packet or the pew or whatever, it isn’t going to grow. It has to be put in the ground, rooted and grounded in love. God is love, we got to have that relationship otherwise nothing is going to happen.

    But in the 41 years that I’ve been striving and seeking God and so on, it’s just a matter learning to follow and listen and walking by faith. It’s a journey of faith, you don’t always know. You just pray.

    God doesn’t just come down and say, “I want you to do this, like a lot of people say. (Now that’s not my experience. It may be their experience, I don’t know.)

    But I know God has been leading my life. I don’t have even the slightest question about that. And I’m sure you – I hope you feel the same way. But there’s no 1-2-3 method, God works with each us uniquely and differently.

    “The just shall live by faith.” Faith is where you don’t exactly know where you’re going. Like Abraham didn’t know where he was going, he just went!

    But we know that he is leading us and he is guiding us, because we’ve been praying the whole time, ‘Show us where we need to go.’

    So we need to read scripture to find out the guidance that we need in making decisions, because God’s will is not an itinerary, it’s an attitude. God’s will is an attitude. When we have the proper attitude then God – y’know that’s why when you present your body as a living sacrifice, that is an attitude. Once that attitude is there, and it’s really there, then we can begin to discover what the will of God is in our life.

    But until we have become that living sacrifice – until the seed has died – we will never know what the will of God is for our lives.

    –some guy
    San Jose, California. March 24, 2007.

  283. mk
    March 24th, 2010 @ 3:01 pm

    Name,

    If you’re still there, I would be happy to have an actual discussion with you. I’ll take your points on, one by one. No lectures, no sermons. I certainly don’t pretend to have all of the answers, but you’re questions are good ones…valid. So I’m willing to try.

    Let me know. If you’re serious, that is.

    And now back to our regularly scheduled broadcast…

    Carry on Some Guy.

  284. On adversity--
    March 25th, 2010 @ 3:38 am

    Pray through Psalm 25 this morning. You’re going to love it. You are absolutely going to love it. It’s wonderful.

    Even when many of Jesus’ disciples were turning from following Jesus, when Jesus asked the 12 disciples back in John chapter 6 verse 67, “You do not want to leave me too, do you?”

    Then in verse 68, Simon Peter answered, “Lord, to whom shall we go? You have the words of eternal life. We believe and know that you are the holy one of God.” Isn’t that beautiful? ‘You are the holy one of God.’ We see another picture of Peter’s correct view of Christ. ‘You are the holy one of God.’

    Where are we going to go? To who else are we going to go? Are we going to fall at the feet of [some guy]? Is that where we are going to go? Where are we going to go? ‘You are the only one.’

    God wasn’t done with Peter. Then as we read in Acts chapter 2 and Acts chapter 4, and you go on and you read those powerful sermons of Peter. Oh, we knew he had yet a couple more trials to go, and we’re going to see that, aren’t we? Oh, Peter, once again, “I’ll be the last…I will …If everyone else walks away from you, I will not deny you.

    Yeah, right.

    –some guy
    Piseco, New York. March 25, 2007.

  285. On responding to adversity--
    March 26th, 2010 @ 3:45 am

    Afterwards, there is a sequel to this. Because Peter, as I said, comes back, and he is arrested, together with John, by the Sanhedrin. He healed the lame man – makes him better so that he can walk – and they arrest him and they bring him before the Sanhedrin.

    And you can see in Acts chapter 4 – if you got a bible, look at it – Acts 4 we are actually told who was present. Acts 4 verse 6: Annas was there. Caiaphas was there. Alexander. Some other people. The Sanhedrin were there. The same people who were there this very night when Peter said to the servant girl and these others, “I don’t know Jesus. I’m not connected with him. I have never seen him before in my life. I don’t know what you are talking about.”

    It’s the same group, only a couple of months later who arrest Peter, and Peter stands up before them.

    Now two things have happened that make a difference for Peter. One is that the Spirit has been poured out on Peter and the others. And we are told here in chapter 4 verse 8, that Peter was filled with the Holy Spirit, and spoke to the Sanhedrin in a way that was completely unlike the way he spoke to those people who were warming themselves around the fire.

    But that was not the only thing that happened, indeed that was not actually the crucial thing that made the difference between how Peter spoke on this night and how he spoke later when he was arrested by the Sanhedrin.

    –some guy
    Jakarta, Indonesia. March 26, 2006.

  286. On the triumph--
    March 27th, 2010 @ 4:32 am

    It says in 1 Peter 3:22, “He has gone into heaven and is at the right hand of God with angels and authorities and powers having been subjected to him.”

    In other words when he died he broke the power of Satan – death, Hell, all of his enemies – he broke the power from inside, he broke out of the tomb, he reigns triumphant – triumphant over them.

    Knowing that ahead of time, he said to Peter in Matthew 16:18, “I tell you, you are Peter, and on this rock I will build my church, and the gates of hell will not prevail against it.”

    Hell cannot defeat Jesus. He will accomplish all of his purposes for this world and for this ragtag group of sinners called the Church. He will accomplish his purposes. If you look around the world and despair at the Church, I just got an email this morning – accept this language – the headline was, “Where the hell are the pastors?” concerning [some gal].

    If you look around, if you look around the world and see a Church that disappoints you, stop looking at the Church and look at the Christ.

    –some guy
    Minneapolis, Minnesota. March 27, 2005.

  287. On sorrow and despair--
    March 28th, 2010 @ 1:12 am

    He is moved in spirit and he also, it says here, “was greatly troubled.” He was disturbed. Now Jesus knows that he has power over death, but he is disturbed because he sees death itself right in front of him, because you see, he is about to be shown where Lazarus is laid. And he sees them weeping over Lazarus as if there is no hope, and not only does his heart find sympathy with his disciples as he does with us in our sorrow. We find that he himself experiences that sorrow. He is man acquainted with sorrow and grief. And therefore he doesn’t just express frustration or indignation over the power of death and the power of unbelief, but he weeps himself in this most famous, shortest verse in the bible we probably know, “Jesus wept.”

    –some guy
    Chattanooga, Tennessee. March 28, 2004.

  288. On contentment--
    March 29th, 2010 @ 1:32 am

    Paul is sort of like the CEO kind: he’s a type A personality. You remember when he was with Barnabas, and they were going out on their second missionary journey? And John Mark had flaked out on the first one, and now they were going on the second one, and Barnabas wanted to take John Mark, and Paul says ‘No way. He flaked out the first time, and we do not have time to fool around with somebody who is going to flake out on us again. This job is too important.’ He was a type A, ‘I’m driven’, task-oriented kind of guy.

    Any yet he says, ‘in spite of that I can relax and I can be content.’ So his contentment didn’t depend upon how many achievements he had reached in his life. He fought for excellence, and he was not very forgiving when someone fell short.

    So how does he learn to be content? Paul says in verse 13, “I can do all things through Him who strengthens me.” Let me give my own translation: ‘I can face any challenge and get through it with the strength that the Holy Spirit gives me in my heart.’ I can face any challenge, any situation, because of Him who strengthens me in my heart.

    –some guy
    Fort Collins, Colorado. March 29, 2009.

  289. On the demise of Peter--
    March 30th, 2010 @ 1:33 am

    The Roman historian Tacitus graphically describes Nero’s persecution of Christians following the fire:

    “A huge multitude of Christians perished in the most sadistic ways. Nero rolled the Christians in pitch, and then set light to them, while they were still alive and used them as living torches of flame to light his gardens. He sewed them up in the skins of wild animals, and then set his hunting dogs upon them.”

    Much to the amazement of their Roman persecutors, many of these early Christians met death with songs of joy on their lips. It makes me ashamed to complain about be tired out by Holy Week and Easter when I read that!

    So what does Peter say to these Christians who are being killed and persecuted? He says, “Rejoice, even if now for a little while you have had to suffer various trials.” At this point, most of us are ready to condemn Peter as harsh and unfeeling, and send him off to sensitivity training. But, I think we need to realize that Peter himself was in the midst of all this persecution. He was not sitting comfortably in a chaise lounge in Athens or Ephesus. This letter was probably written from Rome, where Peter was in A.D. 64. Peter was not immune to suffering. In fact, a few years after this letter was written, Peter was captured and crucified on a cross, like his Lord and Master. Peter insisted that he be crucified upside down, because he was not worthy enough to die as Christ died.

    –some guy
    Raymond, Washington. March 30, 2008.

  290. Name (required)
    March 30th, 2010 @ 1:46 am

    mk, I’m still here.

    And I’d gladly engage in a discussion with you.

    Anything to break up the monotony of some guy’s mini-sermons.

    Apart from you and I, he seems to be the only commenter here now. And let’s face it, we don’t say much.

    What a dead zone this place has become. The Raving Atheist is responsible of course, but please let’s have a discussion apart from some guy’s monotonous, endless, and solitary scriptural interpretation.

    “And now back to our regularly scheduled broadcast”…

    Sadly, it’s the only broadcast.

  291. mk
    March 30th, 2010 @ 12:56 pm

    Name,

    Yes!!!! I loved this site (even tho I was a theist before Raving was…lol) and I really miss those deep, thought provoking discussions…

    So tell me, are you a non believer? Or not sure?

    Let’s look at your questions…

    “There is no other verdict possible but that we are guilty.”

    Wow. Really? What if you’re wrong?

    Without going back and reading all of “Some Guys” comments, it’s hard to tell what he means by guilty. I actually wish he WOULD join this discussion, because he appears to be a protestant and I am a Catholic. We view things very differently. I wouldn’t mind having a Catholic/Protestant discussion as well…

    The first thing you have to address is whether or not you believe that truth is OBJECTIVE. (By the way, caps aren’t yelling…I’m just too lazy to use the HTML codes, so pretend their bolded or italicized). If you DO believe in Objective Moral Truth, then we can discuss what it means to act against it. If you DO NOT believe in Objective Moral Truth, then we need to find out where you’re standards for morality come from….

    C S Lewis wrote a phenomenal book on this called “The Abolition of Man”. It seems there are only three choices when it comes to morality. That it is objective and comes from within us, that it is objective and comes from outside of us (God or Something), or that it is subjective and changes with the situation or persons involved.

    Can’t really address whether or not you are “guilty” til we discuss whether or not you believe guilt is possible…
    and if it is, where it comes from.

    Or if that’s too adult to wrap your infantile faith-riddled brain around: Why can’t god come up with another verdict? Can’t he just claim by divine fiat that we’re all innocent? Or is god restricted by certain laws? If so, where did those laws come from?

    Where indeed…that is the crux of the matter. Do they come from us? Can they change? Do they come from God Himself? Are they simply brain/body impulses? Are they societal? Right now, over at my blog, we are doing a book club on “Brave New World” and so many of these very questions are coming to the forefront. Do we have a soul? Or are we just bodies…cells, organisms, higher on the animal chain, but in essence no different other than in intelligence? Or are we unique? Is there something “in” us that makes us singularly different than every other creature?

    “The judgment is so serious a matter to God that he decided to step in to save us from conviction and eternal punishment, because he loves us.”

    I’m always amazed by these people who speak so confidently about what god thinks, does and wants. Thank you for telling me what god takes seriously! Although I’d much rather have heard it from god himself.

    We, Catholics and Protestants alike, believe that we DID hear it from God Himself. Up until the reformation, we all pretty much agreed on what He’d said also. You can argue that the bible ain’t proof of the bible, and you’d be right. Can’t fault you there. But it IS reasonable to look at the bible and all the other works that were written about God and Jesus and give them credence. It is rational, albeit not required, to accept that God does exist and that He has revealed Himself through the Jews and later Jesus. You could argue that Muslims and Jews believe their God is the one true God, but their God is the same as our God. All are the God of Abraham. Where we differ is in how we interpret what God’s message was to us. But it is the same God.

    Pagans and Wiccans, are really the only other group that I can think of that actually believe in a “different God”. Buddhism, Hinduism, Zoroastrianism…believe in other gods, but don’t claim to have the ONE TRUE GOD. Heck, I’m not sure Buddhists believe in any God. Earth worshipers/Nature worshipers, same thing. They more believe that WE are God, or that Nature and God are part of the same thing. But they do not claim that God Himself revealed this to them. Only Muslims/Christians and Jews believe that God Himself interacts with us. Certainly, only Christians believe that He actually became one of us and walked among us.

    I don’t think that mythology counts, as no one believes it anymore. Not sure how much they believed it back then, actually.

    Anyway, I love this idea that god ‘decided’ to step in. Isn’t he the bloke who set the whole thing in motion in the first place? If god exists, did he or didn’t he know in advance exactly how things would play out? How then can he decide to step in when he already knew how everything would go before he even waggled a finger and started making the universe?

    LOL, greater minds than mine have been pondering this one for centuries. How does man have free will, yet God know everything. I certainly don’t have an answer, but I do know (or think I know ;) ) that time doesn’t exist for God. So knowing the “future” to Him is not like knowing the “future” for us. Knowing/experiencing all things at once is not the same as our linear view of time. He is out of time. He can know the choices we will make even before the choice is before us…even before we ourselves know that a choice must be made. For Him the whole thing is just beginning and has already ended. And contains every moment in between.

    It’s beyond our understanding. Not that it CAN’T be understood, just that it is beyond the understanding of the human mind. Perhaps the angels can grasp it, as they are infinitely more intelligent than we are. Perhaps only God can grasp it. I don’t know. No one does. But if He CANNOT know everything, then by definition, He is not really God, is He?

    How the hell does such a complex, sentient, powerful, self-aware being exist in the first place? If you explain god’s existence by claiming that this infinitely complex being just always existed, doesn’t it make infinitely more sense to claim that the universe itself just always existed, uncreated?

    Well, Aquinas (and I am no Aquinas scholar so forgive me if I oversimplify) says that we know that everything that is was caused by something else. Nothing exists without a cause. So there must be one thing, one something/someone that is the unmovable mover. There has to be an uncaused cause. You could say it was the universe, but what if there are other universes. What IS the universe? Is it just planets? Is it just space? How many millions upon millions of galaxies ARE there? Does it seem rational that this seemingly infinite, material mass, just “came into being”? God is not “matter”. He is pure intellect. Pure Spirit. But the Universe is matter upon matter upon matter…Do we know of any other material thing, anywhere, that just “came to be” uncaused?

    Again, not proof, but a reasonable view.

    I know I know. Too many questions. Time to spam these comments with more mini-sermons and send me on retreat with some horny Catholic priest eager to reform me.

    As for this comment, I’ll ignore it as I know it came from frustration and not a true belief that Catholic priests are all horny or pedophiles. Our Church has definitely had some rough patches over the years, but the Faith itself, does NOT condone such atrocities. No where in the Catechism, the Doctrines, the ENTIRE History of the Church will you find a directive for priests to go out and abuse children…These were men, very bad men, but they were not “The Church”. Not the Church with a capital “C” anyway. And trust me, they will pay dearly, because I think we can ALL agree, that these men WERE guilty… ;)

    I’m sure I screwed up some of the HTML’s…sorry.

    BTW, go easy on “Some Guy”…he wasn’t really writing to you, but to himself. Perhaps he would join us now and give us his thoughts and opinions?

    Looking forward to hearing from you…
    mk

  292. On the hope of the resurrection--
    March 31st, 2010 @ 2:00 am

    You can make it through the pain when there is hope. When there’s not hope, pain is devastating. And I don’t mean just gallbladder pain, I mean the pain of a lost loved one. I mean the pain of a life that you feel like isn’t going anywhere, the pain of an addiction that tears you down. And if there’s not hope, that pain is horrible. It’s a bad place to be.

    But what Easter does for us, is it doesn’t say there’s no more pain. No, there is pain. There’s plenty of pain. And there’s plenty of tears, just like Mary’s tears, but they’re going to end.

    There will be an end, and goodness will prevail and there will be an end to the tears. We will be united with Christ and those who have gone before us. And it’s going to be wonderful. That is the hope of the resurrection.

    Santa Clarita, California. March 31, 2002.

  293. mk
    March 31st, 2010 @ 5:36 am

    SomeGuy,

    “We are an Easter People” :)

  294. On life without fear--
    April 1st, 2010 @ 12:29 am

    You do not need to be afraid because Jesus has come to earth and he died so that we would know God’s presence. If you are living in fear, I invite you to come the table and recognize God’s peace. Sometimes we don’t live with peace because we can’t forgive. I don’t know if you have ever been in a point in your life where you are angry and you are hurtful and you have this vengeance inside of you. You may not show it on the outside, but inside it’s tearing you up.

    Unforgiveness will lead to a lack of peace. You will try to solve things in your own way. What Jesus said when he said, “Come to this table” is you can find not only your own forgiveness, but the ability to forgive.

    Some of us live without peace because we feel so guilty and bad for something in our past. We’re living in the past and we’re saying, “Y’know Lord, I know you are with me, but I still so bad for what I did back then, I don’t know if I’ll ever get over it.” Jesus said don’t be confused. He offers you peace. Recognize it on this day.

    Some of us can’t live in peace because we’re afraid of death. Some of us are afraid. We can’t image life without us on this earth, and we’re afraid of what might happen. I just hope everything will be okay when I die.

    Jesus said this, he said, ‘Come to the table. I offer you peace.’

    You can’t do it on your own. When you try and try, you might actually fall into destruction. You try to solve all your problems and next thing you know you’re having a heart attack because you can’t get over it. You say ‘I refuse to forgive’ and the next thing you know, you are isolated from everyone you thought loved you.

    When you’re facing death, you live in fear. Jesus offers you peace. That’s why we have Palm Sunday.

    –some guy
    Newbury Park, California. April 1, 2007.

  295. On the transformation of faith--
    April 2nd, 2010 @ 5:36 am

    But what is very significant there is where Peter starts and where Peter ends. Where does he start, do you notice the virtue? Faith. Were does he end? Love. That faith is to be translated into love. That faith, real faith, ultimately translates in a greater love for others.

    And Peter’s list here is reminiscent of Jesus’ words when he was asked about the heart of spirituality, what did he say? He said, ‘Love God with all that you are, and love others too.’

    The goal of transformation is taking faith and developing a greater love for God and for other people.

    –some guy
    Andover, Massachusetts. April 2, 2006.

  296. On hope out of hopelessness--
    April 3rd, 2010 @ 12:33 am

    That forgetting, that losing touch with God, is death to the soul. Death as a terrifying absence of God — a nothingness with nothing at the end of it, a negation of being from which each of us rightly draws back in terror. Death was created by God to be a doorway into more life, not yawning emptiness. But apart from God, what life is there? We look at ourselves, and we see nakedness: weakness and fragility, compromise and mediocrity. We feel the chill of mortality, and it terrifies us. It’s a potent fear—one that, without our awareness, can easily become a wedge driven between us and God, who is life and who gives life and who will never take life away.

    Just as all of us carry the germs of God within us, so all of us are infected with this fear of death. It’s a shadow we all live under. Try as we might to drive it from our minds, it remains, drawing lines we dare not cross, putting up fences to keep out enemies, telling us the lie that passage through the doorway of death is of all possible outcomes the most to be feared. What else, I have been wondering, would cause an otherwise religious family to enlist their governor, the congress, the president, and finally the Supreme Court itself to maintain artificial life support for a daughter who had long since passed into the twilight between life and life, and who was waiting only for the freedom to go forward?

    Our gospel story today begins in fear, and ends in joy.

    –some gal
    Boston, Massachusetts. April 3, 2005.

  297. Pikemann Urge
    April 3rd, 2010 @ 3:02 am

    My goodness. The blog’s still here! Well, I like a good theological joust.

    One arguement against a personal God that I don’t think is valid: “Who made God?”. It’s clever, but not intelligent. If there is a God, what if he always was? Isn’t that a possible characteristic of his nature?

    Strangely enough, I do think we have a right to expect certain characteristics of a God such as the Biblical one. Not demand but expect. For example, if we imperfect beings restrain ourselves in punishing our children too much (even if their crime is severe) then we expect a perfect God to be better. It’s a sloppy example but if you listen to the debate, Austin Dacey vs. William Lane Craig (2004), you’ll hear a better way of putting it. No transcript, alas.

    So onto this guilt thing. Only a misguided and perhaps repressed, self-hating person would think humanity is guilty of anything. How rotten! Do we need help? Yes. Do we have a long way to go? Yes. Will we get there? Slowly. But guilty?

    Never mind the fact that my consent was not sought when Jesus died on that cross. Even though he was only dead over 3 days. What kind of loss did God really suffer? I’ll ignore that, even though I would not have wanted God to sacrifice his son in the first place.

    Name, if you’re still around, I’d like to hear your response to mk. And don’t expect Some Guy/Gal to discuss. I mean, what are human thoughts compared to God’s, right?

  298. mk
    April 3rd, 2010 @ 7:00 am

    Pikeman,

    HELLO!!!! I’ve missed you! Seriously. I almost brought you up in my comment to “name”.

    Some guy might be referring to “Guilt” caused collectively, due to original sin. Other than that, each of us is guilty or innocent according to his deeds.

    But we believe that every human bears the weight of Adam and Eve’s sin…at least in the sense that we all die. In the beginning, before the fall, there was no death.

    In order to return to that state, of eternal life, someone had to pay the price. Enter Jesus. So in that respect, Some Guy is right.

    Of course, I don’t have “all the answers”, but God offering up His son, and consequently Himself, was not something I wanted either. But for whatever reason, suffering is the only “cure” for sin. Rather than leave us to suffer the consequences, He took them on Himself.

    And of course, we can join the party by offering up every one of our sufferings to offset any subsequent sins…

  299. Exzanian
    April 3rd, 2010 @ 2:13 pm

    Sorry to burst into this thread so late, but this site has got to be a joke right?

  300. On war as an enemy of the poor--
    April 4th, 2010 @ 1:01 am

    I come to this magnificent house of worship tonight because my conscience leaves me no other choice.

    –some guy
    New York, New York. April 4, 1967.

  301. On the expectations for a king--
    April 5th, 2010 @ 1:21 am

    The cross, which is the shame of the ancient world, is the glory for this king.

    Philippians 2 verse 8 says, “Jesus humbled himself by becoming obedient to the point of death, even death on a cross.”

    And the early church writer Ephrem the Syrian once noted, “He began in Bethlehem with a manger, and he finished in Jerusalem with a donkey.” Humility from beginning to end.

    Jesus is in fact a king, but a king on a cross – a king whose reign is characterized by humility, suffering and service to others.

    Jesus himself said as much in Mark chapter 10 verse 45 when he said, “For even the Son of Man came not to be served, but to serve, and to give his life a ransom for many.”

    –some guy
    Flower Mound, Texas. April 5, 2009.

  302. On that road to Emmaus--
    April 6th, 2010 @ 12:17 am

    And so these sad followers of Jesus found themselves trudging along the long and winding road to Emmaus, talking over the events of the past week, when a fellow traveler approached them and asked what they were talking about. You could almost hear the incredulity in his voice as Cleopas responded, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” They shared the events of the past week with their new roadside companion, about how they had placed all their hopes in this prophet, only to watch him be made into a public spectacle before he died.

    –some gal
    Washington, DC. April 6, 2008

  303. On the peace of Christ
    April 7th, 2010 @ 1:16 am

    Where is the truth? I don’t know. When were in Israel for three weeks our guide told us that after three days there, everyone is an expert. After a week, you start to doubt your positions. After three weeks, you’re totally confused. The only truth is that innocent men, women and children are being killed; future generations of Jew-haters and Palestinian-haters are being carefully groomed by both sides. The truth is that, whatever the causes, it is flat out wrong that young women like [some gal] turn themselves into a weapon walked into a grocery store to blow herself and other Israelis up. She’s 18, straight A student, doesn’t belong to any terrorist group. Perhaps there is no truth to be found, only underlying narratives of violence, hatred, and retribution, narratives which are being perpetuated through revisionist history text books, passed down from generation to generation.

    I don’t think it is naïve to suggest that what is needed is a transcendent narrative, which honours forgiveness and reconciliation above all. When the risen Christ appears to the disciples, the story says he breathes on them and they receive the Holy Spirit. This detail is meant to refer the reader back to the creation story. God breathes on the first human beings and they receive their Creator’s Spirit. But then the story goes on to tell how this holy spirit is replaced by a spirit of violence. This gospel story of the in-breathing of the risen Christ is a symbolic way of saying that God has inaugurated a second creation, a brand new era, a narrative which, if you believe, counters the story of violence with a way out.

    What does it means to believe in resurrection? Resurrection is the power to be released from the destructive power of violent narratives, narratives which keep us re-enacting the past and render us powerless to embrace a new future.

    –some guy
    Vancouver, British Columbia. April 7, 2002.

  304. On boasting in the cross--
    April 8th, 2010 @ 1:16 am

    Why would Paul be so interested in the cross?

    As we look at what he says tonight in Galatians 6, you might find it useful to have it open before you. We see exactly why Paul boasts in the cross.

    We see that first of all, the cross abolishes our pride. The cross makes us die to the world. And the cross brings the new creation.

    –some guy
    Dundonald, Northern Ireland. April 8, 2009.

  305. On the plea for unity--
    April 9th, 2010 @ 3:00 am